‘ Or if a person touches any unclean thing, whether it is the carcass of an unclean beast, or the carcass of unclean livestock, or the carcass of unclean creeping things, and he is unaware of it, he also shall be unclean and guilty.

或是有人摸了不洁的物，无论是不洁的死兽，是不洁的死畜，是不洁的死虫，他却不知道，因此成了不洁，就有了罪。

若有人摸了任何不洁之物，无论是野兽的不洁尸体，家畜的不洁尸体，或是群聚动物的不洁尸体，他虽不察觉，也是不洁净，就有罪了。

若有人摸了任何不洁之物，无论是野兽的不洁尸体，家畜的不洁尸体，或是群聚动物的不洁尸体，他虽不察觉，也是不洁净，就有罪了。

如果有人接触了不洁净之物，如野兽的尸体、家畜的尸体或爬虫的尸体，即使无意也已不洁净，是有罪的。

或人摸了什么不洁净的东西，无论是不洁净野兽的尸体，或是不洁净牲畜的尸体，或是不洁净昆虫的尸体，当时并不留意，他因为成了不洁净，就有罪了；

或是有人摸了不潔的物，無論是不潔的死獸，是不潔的死畜，是不潔的死蟲，他卻不知道，因此成了不潔，就有了罪。

若有人摸了任何不潔之物，無論是野獸的不潔屍體，家畜的不潔屍體，或是羣聚動物的不潔屍體，他雖不察覺，也是不潔淨，就有罪了。

若有人摸了任何不潔之物，無論是野獸的不潔屍體，家畜的不潔屍體，或是羣聚動物的不潔屍體，他雖不察覺，也是不潔淨，就有罪了。

如果有人接觸了不潔淨之物，如野獸的屍體、家畜的屍體或爬蟲的屍體，即使無意也已不潔淨，是有罪的。

或人摸了甚麼不潔淨的東西，無論是不潔淨野獸的屍體，或是不潔淨牲畜的屍體，或是不潔淨昆蟲的屍體，當時並不留意，他因為成了不潔淨，就有罪了；

或是有人觸着甚麼不潔淨的東西，無論是不潔淨的獸的屍體，或是不潔淨的牲口的屍體，或是不潔淨的昆蟲的屍體，他都茫然不知，那麼他就不潔淨，他有了罪責。

如捫野獸六畜昆蟲不潔之尸、以致自污、而不自知、則為有罪、

如出無意、而捫野獸六畜昆蟲不潔之尸、自取污衊、致獲愆尤、

或有人捫不潔之物、或捫不潔之死獸、不潔之死畜、不潔之死蟲、不自知之而蒙不潔、致獲愆尤、

“‘ If anyone becomes aware that they are guilty— if they unwittingly touch anything ceremonially unclean( whether the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves along the ground) and they are unaware that they have become unclean, but then they come to realize their guilt;

“‘ Or suppose someone touches something not“ clean.” It could be the dead bodies of wild animals or of livestock. Or it could be the dead bodies of creatures that move along the ground. Even though those people are not aware that they touched them, they have become“ unclean.” And they are guilty.

or if anyone touches an unclean thing, whether a carcass of an unclean wild animal or a carcass of unclean livestock or a carcass of unclean swarming things, and it is hidden from him and he has become unclean, and he realizes his guilt;

“ Or suppose you unknowingly touch something that is ceremonially unclean, such as the carcass of an unclean animal. When you realize what you have done, you must admit your defilement and your guilt. This is true whether it is a wild animal, a domestic animal, or an animal that scurries along the ground.

Or if someone touches anything unclean— a carcass of an unclean wild animal, or unclean livestock, or an unclean swarming creature— without being aware of it, he is unclean and incurs guilt.

Or if a person touches any unclean thing, whether a carcass of an unclean animal, or the carcass of unclean cattle, or a carcass of unclean swarming things, though it is hidden from him and he is unclean, then he will be guilty.

Or if any one touch any unclean thing, whether it be the carcass of an unclean beast, or the carcass of unclean cattle, or the carcass of unclean creeping things, and it be hidden from him, and he be unclean, then he shall be guilty.

Or if someone touches anything unclean— a carcass of an unclean wild animal, or unclean livestock, or an unclean swarming creature— without being aware of it, he is unclean and guilty.

Or if a soul touch any unclean thing, whether[ it be] a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and[ if] it be hidden from him; he also shall be unclean, and guilty.

Or when there is a person who touches anything ceremonially unclean, whether the carcass of an unclean wild animal, or the carcass of an unclean domesticated animal, or the carcass of an unclean creeping thing, even if he did not realize it, but he himself has become unclean and is guilty;

“‘ Or if anyone touches any unclean thing, whether it is the carcass of an unclean animal, or the carcass of unclean livestock, or the carcass of unclean creeping things, and it is hidden from him, and he is unclean, then he shall be guilty.

“ If a person sins, and commits any of these things which are forbidden to be done by the commandments of the Lord, though he does not know it, yet he is guilty and shall bear his iniquity.

Also the swine is unclean for you, because it has cloven hooves, yet does not chew the cud; you shall not eat their flesh or touch their dead carcasses.

‘ He who touches the dead body of anyone shall be unclean seven days.He shall purify himself with the water on the third day and on the seventh day; then he will be clean. But if he does not purify himself on the third day and on the seventh day, he will not be clean.Whoever touches the body of anyone who has died, and does not purify himself, defiles the tabernacle of the Lord. That person shall be cut off from Israel. He shall be unclean, because the water of purification was not sprinkled on him; his uncleanness is still on him.‘ This is the law when a man dies in a tent: All who come into the tent and all who are in the tent shall be unclean seven days;and every open vessel, which has no cover fastened on it, is unclean.Whoever in the open field touches one who is slain by a sword or who has died, or a bone of a man, or a grave, shall be unclean seven days.

And Haggai said,“ If one who is unclean because of a dead body touches any of these, will it be unclean?” So the priests answered and said,“ It shall be unclean.”

They shall be an abomination to you; you shall not eat their flesh, but you shall regard their carcasses as an abomination.

Woe to you, scribes and Pharisees, hypocrites! For you are like graves which are not seen, and the men who walk over them are not aware of them.”

Moreover the person who touches any unclean thing, such as human uncleanness, an unclean animal, or any abominable unclean thing, and who eats the flesh of the sacrifice of the peace offering that belongs to the Lord, that person shall be cut off from his people.’”

‘ Now if the whole congregation of Israel sins unintentionally, and the thing is hidden from the eyes of the assembly, and they have done something against any of the commandments of the Lord in anything which should not be done, and are guilty;

‘ By these you shall become unclean; whoever touches the carcass of any of them shall be unclean until evening;whoever carries part of the carcass of any of them shall wash his clothes and be unclean until evening:The carcass of any animal which divides the foot, but is not cloven-hoofed or does not chew the cud, is unclean to you. Everyone who touches it shall be unclean.And whatever goes on its paws, among all kinds of animals that go on all fours, those are unclean to you. Whoever touches any such carcass shall be unclean until evening.Whoever carries any such carcass shall wash his clothes and be unclean until evening. It is unclean to you.‘ These also shall be unclean to you among the creeping things that creep on the earth: the mole, the mouse, and the large lizard after its kind;the gecko, the monitor lizard, the sand reptile, the sand lizard, and the chameleon.These are unclean to you among all that creep. Whoever touches them when they are dead shall be unclean until evening.Anything on which any of them falls, when they are dead shall be unclean, whether it is any item of wood or clothing or skin or sack, whatever item it is, in which any work is done, it must be put in water. And it shall be unclean until evening; then it shall be clean.Any earthen vessel into which any of them falls you shall break; and whatever is in it shall be unclean:in such a vessel, any edible food upon which water falls becomes unclean, and any drink that may be drunk from it becomes unclean.And everything on which a part of any such carcass falls shall be unclean; whether it is an oven or cooking stove, it shall be broken down; for they are unclean, and shall be unclean to you.Nevertheless a spring or a cistern, in which there is plenty of water, shall be clean, but whatever touches any such carcass becomes unclean.And if a part of any such carcass falls on any planting seed which is to be sown, it remains clean.But if water is put on the seed, and if a part of any such carcass falls on it, it becomes unclean to you.‘ And if any animal which you may eat dies, he who touches its carcass shall be unclean until evening.He who eats of its carcass shall wash his clothes and be unclean until evening. He also who carries its carcass shall wash his clothes and be unclean until evening.

‘ Or if a person swears, speaking thoughtlessly with his lips to do evil or to do good, whatever it is that a man may pronounce by an oath, and he is unaware of it— when he realizes it, then he shall be guilty in any of these matters.

Depart! Depart! Go out from there, Touch no unclean thing; Go out from the midst of her, Be clean, You who bear the vessels of the Lord.

Therefore“ Come out from among them And be separate, says the Lord. Do not touch what is unclean, And I will receive you.”

Who can understand his errors? Cleanse me from secret faults.