此乃補過之祭、緣其人在耶和華前、實有罪戾也、

这是赎愆祭，因他在耶和华面前实在有了罪。”

这是赎愆祭；因他确实得罪了耶和华。”

这是赎愆祭；因他确实得罪了耶和华。”

这是赎过祭，因为他在耶和华面前确实有罪。”

这是赎愆祭，他在耶和华面前实在有罪。”

這是贖愆祭，因他在耶和華面前實在有了罪。」

這是贖愆祭；因他確實得罪了耶和華。」

這是贖愆祭；因他確實得罪了耶和華。」

這是贖過祭，因為他在耶和華面前確實有罪。」

這是贖愆祭，他在耶和華面前實在有罪。”

這是解罪責祭；他在永恆主面前實在有了過失。』

人違我法、欲補其過、所當獻之祭、即此。

是為贖愆祭、因彼於主前犯罪愆、

It is a guilt offering; they have been guilty of wrongdoing against the Lord.”

It is a guilt offering. They have been guilty of doing wrong against me.”

It is a guilt offering; he has indeed incurred guilt before the Lord.”

This is a guilt offering, for you have been guilty of an offense against the Lord.”

It is a guilt offering; he is indeed guilty before the LORD.”

It is a guilt offering; he was certainly guilty before the Lord.”

It is a trespass offering; he has certainly trespassed against the Lord.”

It is a trespass- offering: he is certainly guilty before Jehovah.

It is a restitution offering; he is indeed guilty before the Lord.”

It[ is] a trespass offering: he hath certainly trespassed against the LORD.

It is a guilt offering; he was surely guilty before the LORD.”

It is a trespass offering. He is certainly guilty before Yahweh.”

即上帝於基督中令世人與己復和、不以其咎歸之、而以斯道付我焉、○是以我為基督使、猶上帝託我勸爾、我代基督求爾與上帝復和、彼無罪者、上帝使之代我而為罪、俾我由彼成上帝之義焉、

以攔裔、耶歇子示迦尼、謂以斯拉曰、我儕干犯我上帝、娶斯土異族之女為妻、然以色列族猶有望焉、

我惟獲罪於爾、行爾所惡、致爾出詞顯公義、行鞫顯清正兮、

人可行竊於上帝乎、爾乃行竊於我、爾曰於何行竊於爾、在於輸什一、及獻禮物也、