<< 利未記 5:15 >>

本节经文

  • 文理和合譯本
    如人於獻耶和華之聖物、偶有差失、致獲罪愆、則必獻補過之祭於耶和華、即牡綿羊之一、純全無疵、循聖所權衡、依爾所估之價、幾舍客勒、以補其過、
  • 新标点和合本
    “人若在耶和华的圣物上误犯了罪,有了过犯,就要照你所估的,按圣所的舍客勒拿银子,将赎愆祭牲,就是羊群中一只没有残疾的公绵羊,牵到耶和华面前为赎愆祭;
  • 和合本2010(上帝版-简体)
    “若有人在耶和华的圣物上无意中犯了罪,有了过犯,就要献羊群中一只没有残疾的公绵羊给耶和华为赎愆祭,或依圣所的舍客勒所估定的银子,作为赎愆祭。
  • 和合本2010(神版-简体)
    “若有人在耶和华的圣物上无意中犯了罪,有了过犯,就要献羊群中一只没有残疾的公绵羊给耶和华为赎愆祭,或依圣所的舍客勒所估定的银子,作为赎愆祭。
  • 当代译本
    “如果有人无意中违犯了耶和华圣物的条例,为了赎过,他要从羊群中选一只毫无残疾的公绵羊献给耶和华,或按圣所的秤献上同等价值的银子。这是赎过祭。
  • 圣经新译本
    “如果有人在耶和华的圣物上不忠实,无意犯了罪,他就要依照你按着圣所衡量银子标准所估的银价,把他的赎愆祭牲,就是羊群中一只没有残疾的公绵羊,牵到耶和华面前作赎愆祭。
  • 新標點和合本
    「人若在耶和華的聖物上誤犯了罪,有了過犯,就要照你所估的,按聖所的舍客勒拿銀子,將贖愆祭牲-就是羊羣中一隻沒有殘疾的公綿羊-牽到耶和華面前為贖愆祭;
  • 和合本2010(上帝版-繁體)
    「若有人在耶和華的聖物上無意中犯了罪,有了過犯,就要獻羊羣中一隻沒有殘疾的公綿羊給耶和華為贖愆祭,或依聖所的舍客勒所估定的銀子,作為贖愆祭。
  • 和合本2010(神版-繁體)
    「若有人在耶和華的聖物上無意中犯了罪,有了過犯,就要獻羊羣中一隻沒有殘疾的公綿羊給耶和華為贖愆祭,或依聖所的舍客勒所估定的銀子,作為贖愆祭。
  • 當代譯本
    「如果有人無意中違犯了耶和華聖物的條例,為了贖過,他要從羊群中選一隻毫無殘疾的公綿羊獻給耶和華,或按聖所的秤獻上同等價值的銀子。這是贖過祭。
  • 聖經新譯本
    “如果有人在耶和華的聖物上不忠實,無意犯了罪,他就要依照你按著聖所衡量銀子標準所估的銀價,把他的贖愆祭牲,就是羊群中一隻沒有殘疾的公綿羊,牽到耶和華面前作贖愆祭。
  • 呂振中譯本
    『若有人在永恆主的聖物上不忠實,誤犯了罪,他就要照你所估定的銀兩、按聖所的舍客勒、將他的解罪責祭牲、就是羊羣中一隻完全沒有殘疾的公綿羊、帶到永恆主面前為解罪責祭,
  • 文理委辦譯本
    如人當獻我之物、偶有差失、致獲罪愆、則必獻我牡綿羊、純潔是務、循聖所權衡、依爾所估之價、以補其過。
  • 施約瑟淺文理新舊約聖經
    人若誤佔獻主之聖物犯罪、則當依爾所估之銀舍客勒若干、按聖所權衡、購無疵之牡羊、獻於主為贖愆祭、
  • New International Version
    “ When anyone is unfaithful to the Lord by sinning unintentionally in regard to any of the Lord’s holy things, they are to bring to the Lord as a penalty a ram from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel. It is a guilt offering.
  • New International Reader's Version
    “ Suppose someone is unfaithful to me and sins. And they do it without meaning to. Here is how they sin against me or my priests. They refuse to give the priests one of the holy things set apart for them. Then they must bring me a ram from the flock. It must not have any flaws. It must be worth the required amount of silver. The silver must be weighed out in keeping with the standard weights that are used in the sacred tent. The ram is a guilt offering. It will pay for their sin.
  • English Standard Version
    “ If anyone commits a breach of faith and sins unintentionally in any of the holy things of the Lord, he shall bring to the Lord as his compensation, a ram without blemish out of the flock, valued in silver shekels, according to the shekel of the sanctuary, for a guilt offering.
  • New Living Translation
    “ If one of you commits a sin by unintentionally defiling the Lord’s sacred property, you must bring a guilt offering to the Lord. The offering must be your own ram with no defects, or you may buy one of equal value with silver, as measured by the weight of the sanctuary shekel.
  • Christian Standard Bible
    “ If someone offends by sinning unintentionally in regard to any of the LORD’s holy things, he must bring his penalty for guilt to the LORD: an unblemished ram from the flock( based on your assessment of its value in silver shekels, according to the sanctuary shekel) as a guilt offering.
  • New American Standard Bible
    “ If a person acts unfaithfully and sins unintentionally against the Lord’s holy things, then he shall bring his guilt offering to the Lord: a ram without defect from the flock, according to your assessment in silver by shekels, in terms of the shekel of the sanctuary, as a guilt offering.
  • New King James Version
    “ If a person commits a trespass, and sins unintentionally in regard to the holy things of the Lord, then he shall bring to the Lord as his trespass offering a ram without blemish from the flocks, with your valuation in shekels of silver according to the shekel of the sanctuary, as a trespass offering.
  • American Standard Version
    If any one commit a trespass, and sin unwittingly, in the holy things of Jehovah; then he shall bring his trespass- offering unto Jehovah, a ram without blemish out of the flock, according to thy estimation in silver by shekels, after the shekel of the sanctuary, for a trespass- offering:
  • Holman Christian Standard Bible
    “ If someone offends by sinning unintentionally in regard to any of the Lord’s holy things, he must bring his restitution offering to the Lord: an unblemished ram from the flock( based on your assessment of its value in silver shekels, according to the sanctuary shekel) as a restitution offering.
  • King James Version
    If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:
  • New English Translation
    “ When a person commits a trespass and sins by straying unintentionally from the regulations about the Lord’s holy things, then he must bring his penalty for guilt to the LORD, a flawless ram from the flock, convertible into silver shekels according to the standard of the sanctuary shekel, for a guilt offering.
  • World English Bible
    “ If anyone commits a trespass, and sins unwittingly regarding Yahweh’s holy things, then he shall bring his trespass offering to Yahweh: a ram without defect from the flock, according to your estimation in silver by shekels, according to the shekel of the sanctuary, for a trespass offering.

交叉引用

  • 出埃及記 30:13
    凡被核者、必依聖所權衡、以金半舍客勒、奉於耶和華、一舍客勒、即二十季拉、
  • 利未記 7:6
    此物至聖、惟祭司諸丁男可食之、在聖地食之、
  • 利未記 7:1
    補過之祭、其例如左、此祭至聖、
  • 利未記 6:6
    且以牡綿羊、純全無疵、依爾所估之價、攜至祭司、獻於耶和華、為補過之祭、
  • 利未記 4:2
    告以色列族云、如有人誤干耶和華之命、為所不當為、
  • 以斯拉記 10:19
    皆執手為盟、許出其妻、因負罪戾、乃獻牡綿羊一、以贖其罪、
  • 利未記 26:17-18
    我必敵爾、使見擊於敵前、憾爾者將制爾、無人追襲、爾亦遁逃、爾若仍不聽從、將懲爾罪、至於七倍、
  • 利未記 5:18
    必以牡綿羊之一、純全無疵、依爾所估之價、攜至祭司、祭司緣其無知而犯之過、代為贖罪、乃蒙赦宥、
  • 申命記 15:19-20
    牛羊首生之牡者、當區別為聖、獻於爾上帝耶和華、首生之牛、毋令其耕、首生之羊、毋剪其毛、爾與眷屬、每歲於爾上帝耶和華所選之處食之、
  • 申命記 12:5-12
    爾上帝耶和華於爾支派中、所選寄名之處、爾當詣而求之、奉獻爾之燔祭、他祭、所應輸之什一、舉祭、許願祭、樂獻祭、及首生之牛羊、在彼食於爾上帝耶和華前、與爾眷屬、樂乎爾手所為、即爾上帝耶和華錫嘏之事、我今在此、各行其是、後勿復爾、爾上帝耶和華賜爾安居為業之地、爾尚未至、既渡約但、居於爾上帝耶和華使爾所據之地、脫於四周諸敵之擾、得其綏安、所命爾之燔祭、他祭、所應輸之什一、舉祭、及許願於耶和華之美祭、俱當攜之、至爾上帝耶和華所選寄名之處、爾與子女僕婢、及居爾邑無分無業之利未人、咸樂於爾上帝耶和華前、
  • 民數記 18:9-32
    凡奉我之素祭、贖罪祭、補過祭、其中不焚以火者、皆為至聖、必歸於爾、爰及子孫、既為至聖之物、於爾為聖、諸丁男可食之、以色列族所獻舉祭搖祭之禮物、咸為爾有、我賜於汝、爰及子女、家中凡為潔者、可得而食、著為永例、油與葡萄酒、及穀之嘉者、所獻於耶和華初稔之物、我以錫爾、其地初稔之物、所獻於耶和華者、俱歸諸爾、家中凡為潔者、可得而食、以色列族區別之物、皆必歸爾、凡初胎男子、首生牡畜、奉於耶和華者、皆必歸爾、惟首生之男必贖、首生不潔之畜亦必贖、其中所當贖者、誕已彌月贖之、其價依爾所估、五舍客勒、循聖所權衡、一舍客勒、即二十季拉、首生之牛、綿羊、山羊、俱為聖物、毋贖之、以其血灑於壇、焚其脂、以為馨香之火祭、奉於耶和華、厥肉歸爾、與搖腔右腿同、凡以色列族所獻聖物之中、奉於耶和華之舉祭、我錫於爾、及爾子女、著為永例、此於耶和華前、為爾及裔所立之鹽約、耶和華諭亞倫曰、爾於以色列人境內、不得有產有業、在以色列族中、我為爾之業、爾之產、○我於以色列族之土產、什取其一、以錫利未人、為其供役會幕之值、自是以後、以色列族不可近會幕、免其負罪而死、利未人供役於會幕、如有干犯、必負其罪、著為永例、歷世弗替、於以色列族中、不得業產、以色列人什輸其一、獻於耶和華為舉祭者、我賜於利未人為業、故曰、彼不得業於以色列中也、○耶和華諭摩西曰、告利未人云、爾得以色列族所輸之什一、我所錫爾為業者、必於其中、復取什一、以為舉祭、獻於耶和華、爾之舉祭、視為爾曹禾場之穀、酒醡之汁、爾自以色列族所得之什一、當復取其什一、獻於耶和華、使獻耶和華之舉祭、歸祭司亞倫、所得禮物、必取其嘉者、區別為聖、獻於耶和華為舉祭、宜命利未人曰、既舉而獻其嘉者、必視為禾場酒醡之所出、爾與眷屬、隨在可食、蓋爾供役於會幕、得此為值、既舉而獻其嘉者、則不負罪、勿瀆以色列之聖物、免致死亡、
  • 利未記 5:16
    於聖物之差失、必償所缺、加五分之一、攜至祭司、祭司取羊、代為贖罪、乃蒙赦宥、○
  • 利未記 24:5-9
    當取細麵、製餅十二、每餅伊法十分之二、列為二行、行各六餅、置諸精金之几、在耶和華前、每行餅上、必置乳香、惟潔是務、以為記誌、獻於耶和華為火祭、每安息日、陳餅於耶和華前、以色列族守為永約、斯餅悉歸亞倫、及其子孫、當於聖地食之、著為永例、蓋獻耶和華之火祭中、此為至聖也、○
  • 利未記 27:9-33
    如以可獻之牲畜、許於耶和華、則必以為聖、美惡毋相易、如以此易彼、則所許所易者、俱必為聖、如所許者、為不潔之畜、不堪以獻耶和華、則必置之祭司前、祭司估其價、或美或惡、依其所估而定、如欲贖之、必於所估之價、加五分之一、○如以第宅區別為聖、歸於耶和華、祭司必估其價、或美或惡、依其所估而定、如欲贖之、必於所估之價、加五分之一、宅則歸己、○如以為業之田區別為聖、歸於耶和華、當視播種之多寡、以估其價、播大麥一賀梅爾者、價值五十舍客勒、如其獻田自禧年始、則爾所估之價為定、如其獻田在禧年後、則祭司必核其後至禧年之歲月、以減其價、如獻田者自欲贖之、當於所估之價、加五分之一、田則歸己、如不贖之、或鬻於他人、則不可復贖、禧年既屆、必以其田歸耶和華為聖、如永獻之地然、而為祭司之業、如以所購於人、非其所受為業之田、獻於耶和華為聖、則祭司必依爾所估之價、視禧年之遠近而定、是日彼以其金、歸於耶和華為聖、迨至禧年、田歸鬻者、即其原主、凡爾所估之價、必循聖所權衡、二十季拉為一舍客勒、惟首生之畜、或牛或羊、既歸耶和華為聖、不得再獻、乃屬於耶和華也、若為不潔之畜、則必贖之、依爾所估之價、加五分之一、如其不贖、則依所估而鬻之、○凡獻於耶和華之物、無論人畜田畝、俱不得鬻、亦不得贖、凡所獻者、乃為至聖、屬於耶和華、凡當滅者、不可復贖、必致之死、○凡土所產、無論地之穀、樹之果、什一歸諸耶和華、是為聖物、所應輸之什一、人欲贖之、必加五分之一、牛羊過於杖下者、必以什一歸諸耶和華為聖、或美或惡、毋庸察、亦毋庸易、如其易之、則二者俱為聖、不得復贖、
  • 利未記 26:12-13
    周遊爾間、為爾上帝、爾為我民、我乃耶和華、爾之上帝、導爾出埃及、免為其奴隸、斷爾所負之軛、俾爾昂首而行、○
  • 申命記 12:26
    惟爾所有聖物、與許願所獻者、必攜至耶和華所選之處、
  • 利未記 26:2-8
    當守我安息日、敬我聖所、我乃耶和華也、○爾若循我典章、守我誡命、而遵行之、我必降以時雨、使土地產物、園樹結果、俾爾碾穀延及摘葡萄、摘葡萄延及播種之時、得以果腹安居、賜爾境內平康、可以安寢、無人恐爾、我必絕滅暴獸於斯土、刀劍不行於爾地、爾將追敵、以刃擊之、仆於爾前、爾中之人、五可驅百、百可驅萬、以刃擊敵、仆於爾前、
  • 利未記 26:23-27
    爾猶不悛、所行逆我、我必拂逆爾、緣爾之罪扑責爾、至於七倍、我使鋒刃臨爾、以報背約之仇、爾集於邑垣、我則降疫癘於其中、付爾於敵、既絕餱糧、如折爾杖、十婦炊餅於一爐、權之以給、爾得食而不飽、○汝猶不聽從、所行逆我、
  • 利未記 5:1-2
    如人或聞或知其事、能為其證、既聞召為確證、而不以告、於是有罪、必任厥咎、如捫野獸六畜昆蟲不潔之尸、以致自污、而不自知、則為有罪、
  • 民數記 5:8
    倘欲償之、而其人無戚屬、則宜償於耶和華、而歸於祭司、此外、亦獻牡綿羊為祭、以贖其罪、
  • 利未記 22:1-16
    耶和華諭摩西曰、告亞倫及其子云、當於以色列族所獻我之聖物、自為區別、免瀆我聖名、我乃耶和華也、當語之曰、凡爾歷世子孫、有蒙不潔、而近以色列族所獻耶和華之聖物、必絕於我前、我乃耶和華也、凡亞倫子孫患癩、或白濁、不可食聖物、待潔則可、或緣尸而蒙不潔、或夢遺之人、或捫致污之蟲、或捫致污之人、凡若此者、爾如捫之、必蒙不潔、迨夕乃免、苟非洗濯其身、勿食聖物、迨日入時則潔、可食聖物、蓋此藉以養生、自斃或為獸所裂之物、毋食、恐蒙不潔、我乃耶和華也、當守我誡命、免為污所玷、負罪而死、蓋我乃耶和華、使之成聖也、外人不得食聖物、為旅為傭於祭司家者、亦不得食之、惟祭司購以金、或生於其家者、可得而食、如祭司之女嫁與外人、不可食舉祭之聖物、如為嫠、或為夫所棄、無子而大歸父家、與少時無異、則父所食者、亦得食之、惟外人不可、如人誤食聖物、則必加五分之一、付於祭司、以色列族奉耶和華之聖物、不可瀆之、免食聖物、自取罪戾、蓋我乃耶和華、使之成聖也、○
  • 申命記 26:1-15
    既至爾上帝耶和華所賜為業之地、據而居之、必以斯土所產之初實、盛之於筐、詣爾上帝耶和華所選寄名之處、見當時之祭司曰、我今敬告爾上帝耶和華、耶和華所誓許我祖、錫我之地、我已至之、祭司取筐於爾手、置爾上帝耶和華壇前、爾在爾上帝耶和華前必曰、我祖亞蘭人、乃瀕死者、往旅埃及、人數無多、而成大族、強盛繁衍、埃及人惡待我、儕而虐遇之、加以苦役、我籲我列祖之上帝耶和華、蒙其垂聽、鑒我所受之艱難、勞苦暴虐、耶和華以能手、奮臂、異蹟、奇事、大而可畏之事、導我出埃及、攜我至此、錫我流乳與蜜之地、耶和華歟、爾所賜我之地、其所產之初實、我攜之至、遂置於爾上帝耶和華前、而行崇拜、爾與利未人、及居爾中之賓旅、緣爾上帝耶和華賜爾暨家之福、而喜樂焉、○每至三載、什輸其一之年、凡土所產、什輸其一既畢、必以給利未人、及賓旅孤寡、使食於爾邑內、而得果腹、則於爾上帝耶和華前告曰、為聖之物、我已出之我家、給與利未人及賓旅孤寡、循爾所諭、爾之命令、我未干犯、亦未遺忘、維此聖物、居喪時、我未食之、不潔時、我未移之、為死者、我未用之、惟聽我上帝耶和華命、遵爾所諭而行、祈自天上聖所俯察、錫嘏於爾民以色列、並所賜我流乳與蜜之地、如所誓於我列祖者、○
  • 利未記 10:17-18
    曰、贖罪之牲、既為至聖、曷不食之於聖所、蓋上帝賜之於爾、以任民愆、代為贖罪於耶和華前、其血未入聖所、固當食牲於聖地、循我所命、