若有人聞人發誓、彼雖能證其所見所知、而不欲述之、於是有罪、或作若有人為證者雖聞訟者發誓不欲以所見所聞明告於是有罪

“若有人听见发誓的声音，他本是见证，却不把所看见的、所知道的说出来，这就是罪；他要担当他的罪孽。

“若有人犯了罪，就是听见了誓言，他本来可以作证，却不把所看见、所知道的说出来，必须担当他的罪孽。

“若有人犯了罪，就是听见了誓言，他本来可以作证，却不把所看见、所知道的说出来，必须担当他的罪孽。

“如果有人当庭作证，却不肯把自己所知所见的说出来，就是犯罪，要担负罪责。

“如果有人犯罪：他听见发誓的声音（“发誓的声音”或译：“传召作证的声音”，或“发咒语的声音”）；他本是证人，却不肯把看见或知道的说出来，他就要担当自己的罪责。

「若有人聽見發誓的聲音，他本是見證，卻不把所看見的、所知道的說出來，這就是罪；他要擔當他的罪孽。

「若有人犯了罪，就是聽見了誓言，他本來可以作證，卻不把所看見、所知道的說出來，必須擔當他的罪孽。

「若有人犯了罪，就是聽見了誓言，他本來可以作證，卻不把所看見、所知道的說出來，必須擔當他的罪孽。

「如果有人當庭作證，卻不肯把自己所知所見的說出來，就是犯罪，要擔負罪責。

“如果有人犯罪：他聽見發誓的聲音（“發誓的聲音”或譯：“傳召作證的聲音”，或“發咒語的聲音”）；他本是證人，卻不肯把看見或知道的說出來，他就要擔當自己的罪責。

『倘若有人犯罪、聽見誓囑或是誓求的聲音，雖能做見證——無論是看見甚麼、或是知道甚麼——卻不說出來，他就要擔當他的罪罰。

如人或聞或知其事、能為其證、既聞召為確證、而不以告、於是有罪、必任厥咎、

如人目擊其情、與知其事、被召為證、令其發誓、而不實告、於是取戾、

“‘ If anyone sins because they do not speak up when they hear a public charge to testify regarding something they have seen or learned about, they will be held responsible.

“‘ Suppose someone has been called as a witness to something they have seen or learned about. Then if they do not tell what they know, they have sinned. And they will be held responsible for it.

“ If anyone sins in that he hears a public adjuration to testify, and though he is a witness, whether he has seen or come to know the matter, yet does not speak, he shall bear his iniquity;

“ If you are called to testify about something you have seen or that you know about, it is sinful to refuse to testify, and you will be punished for your sin.

“ When someone sins in any of these ways: If he has seen, heard, or known about something he has witnessed, and did not respond to a public call to testify, he will bear his iniquity.

‘ Now if a person sins after he hears a public order to testify when he is a witness, whether he has seen or otherwise known, if he does not tell it, then he will bear his punishment.

‘ If a person sins in hearing the utterance of an oath, and is a witness, whether he has seen or known of the matter— if he does not tell it, he bears guilt.

And if any one sin, in that he heareth the voice of adjuration, he being a witness, whether he hath seen or known, if he do not utter it, then he shall bear his iniquity.

“ When someone sins in any of these ways: If he has seen, heard, or known about something he has witnessed, and did not respond to a public call to testify, he is responsible for his sin.

And if a soul sin, and hear the voice of swearing, and[ is] a witness, whether he hath seen or known[ of it]; if he do not utter[ it], then he shall bear his iniquity.

“‘ When a person sins in that he hears a public curse against one who fails to testify and he is a witness( he either saw or knew what had happened) and he does not make it known, then he will bear his punishment for iniquity.

“‘ If anyone sins, in that he hears a public adjuration to testify, he being a witness, whether he has seen or known, if he doesn’t report it, then he shall bear his iniquity.

若有人誤犯主誡命之一、行所不可行者、己不知之、於是有愆、陷於罪中、

與盜分贓者即惡己命、蓋雖聽人咒詛、亦不敢以告人、

平安祭之肉、留至三日而人食之、則祭不見納、所獻者不足為祭、乃為可憎者、食之則自取罪戾、

食之者必負罪、因其褻瀆歸主之聖物、其人必滅絕於民中、

耶穌默然、大祭司曰、我令爾指永生天主誓而告我、爾果天主之子基督否、

人若獲罪於人、乃使其發誓、以徵其言、遂至此殿主之祭臺前發誓、

如人身潔、亦不在行程、而不守逾越節、此人必滅絕於民中、因其於所定之日期、不於主獻所當獻之祭、此人必負罪、

人若娶姊妹、無論同父異母、同母異父者、彼此苟合、則為可恥之事、必於民目前見絕、因與姊妹苟合、必負罪愆、

若不滌衣、不濯身、必負罪愆、

彼懸於木、親身負我眾之罪、使我儕既脫罪若死、則可為義而生、蓋彼受鞭撻、而爾得痊愈、

守者必指主而誓、言未嘗取人之物、畜之主當諾之、而守者不償、

我若富、恐我飽而不認主、云主為誰、我若貧、恐我盜竊、以致妄稱我天主之名、○

爾告以色列人云、主之誡命中、若有人誤犯其一、行所不可行者、則當獻贖罪祭、

惟犯罪之人必死、子不負父罪、父不負子罪、善人之善歸己、惡人之惡歸已、

王謂之曰、我豈不屢使爾發誓、爾奉主名告我、惟以真實而告乎、

主曰、彼受艱苦後、見所結之果、無不心足、我之義僕、必以己之智慧、使多人稱義、並任其罪愆、

謂其母曰、母告我、人竊母銀一千一百舍客勒、因而咒詛、其銀在我手、我取之、母曰、願我子蒙主賜福、

王謂之曰、我豈不屢使爾發誓、爾奉主名告我、惟以真實而告乎、

人若誤佔獻主之聖物犯罪、則當依爾所估之銀舍客勒若干、按聖所權衡、購無疵之牡羊、獻於主為贖愆祭、

我之罪愆、高於我首、如負重擔、不克擔荷、

世人俱屬我、為父者屬我、為子者亦屬我、惟犯罪者必死、