「如果有人當庭作證，卻不肯把自己所知所見的說出來，就是犯罪，要擔負罪責。

“若有人听见发誓的声音，他本是见证，却不把所看见的、所知道的说出来，这就是罪；他要担当他的罪孽。

“若有人犯了罪，就是听见了誓言，他本来可以作证，却不把所看见、所知道的说出来，必须担当他的罪孽。

“若有人犯了罪，就是听见了誓言，他本来可以作证，却不把所看见、所知道的说出来，必须担当他的罪孽。

“如果有人当庭作证，却不肯把自己所知所见的说出来，就是犯罪，要担负罪责。

“如果有人犯罪：他听见发誓的声音（“发誓的声音”或译：“传召作证的声音”，或“发咒语的声音”）；他本是证人，却不肯把看见或知道的说出来，他就要担当自己的罪责。

「若有人聽見發誓的聲音，他本是見證，卻不把所看見的、所知道的說出來，這就是罪；他要擔當他的罪孽。

「若有人犯了罪，就是聽見了誓言，他本來可以作證，卻不把所看見、所知道的說出來，必須擔當他的罪孽。

「若有人犯了罪，就是聽見了誓言，他本來可以作證，卻不把所看見、所知道的說出來，必須擔當他的罪孽。

“如果有人犯罪：他聽見發誓的聲音（“發誓的聲音”或譯：“傳召作證的聲音”，或“發咒語的聲音”）；他本是證人，卻不肯把看見或知道的說出來，他就要擔當自己的罪責。

『倘若有人犯罪、聽見誓囑或是誓求的聲音，雖能做見證——無論是看見甚麼、或是知道甚麼——卻不說出來，他就要擔當他的罪罰。

如人或聞或知其事、能為其證、既聞召為確證、而不以告、於是有罪、必任厥咎、

如人目擊其情、與知其事、被召為證、令其發誓、而不實告、於是取戾、

若有人聞人發誓、彼雖能證其所見所知、而不欲述之、於是有罪、或作若有人為證者雖聞訟者發誓不欲以所見所聞明告於是有罪

“‘ If anyone sins because they do not speak up when they hear a public charge to testify regarding something they have seen or learned about, they will be held responsible.

“‘ Suppose someone has been called as a witness to something they have seen or learned about. Then if they do not tell what they know, they have sinned. And they will be held responsible for it.

“ If anyone sins in that he hears a public adjuration to testify, and though he is a witness, whether he has seen or come to know the matter, yet does not speak, he shall bear his iniquity;

“ If you are called to testify about something you have seen or that you know about, it is sinful to refuse to testify, and you will be punished for your sin.

“ When someone sins in any of these ways: If he has seen, heard, or known about something he has witnessed, and did not respond to a public call to testify, he will bear his iniquity.

‘ Now if a person sins after he hears a public order to testify when he is a witness, whether he has seen or otherwise known, if he does not tell it, then he will bear his punishment.

‘ If a person sins in hearing the utterance of an oath, and is a witness, whether he has seen or known of the matter— if he does not tell it, he bears guilt.

And if any one sin, in that he heareth the voice of adjuration, he being a witness, whether he hath seen or known, if he do not utter it, then he shall bear his iniquity.

“ When someone sins in any of these ways: If he has seen, heard, or known about something he has witnessed, and did not respond to a public call to testify, he is responsible for his sin.

And if a soul sin, and hear the voice of swearing, and[ is] a witness, whether he hath seen or known[ of it]; if he do not utter[ it], then he shall bear his iniquity.

“‘ When a person sins in that he hears a public curse against one who fails to testify and he is a witness( he either saw or knew what had happened) and he does not make it known, then he will bear his punishment for iniquity.

“‘ If anyone sins, in that he hears a public adjuration to testify, he being a witness, whether he has seen or known, if he doesn’t report it, then he shall bear his iniquity.

「如果有人觸犯耶和華的誡命，即使他不知道，也是有罪的，必須擔當罪責。

與盜賊為伍是憎惡自己，他即使發誓也不敢作證。

如果第三天仍然吃，所獻的祭便不蒙悅納，毫無價值，是不潔淨的。吃的人要自擔罪責。

那人要自擔罪責，因為他褻瀆了我的聖物。要將他從民中剷除。

耶穌還是沉默不語。大祭司又對祂說：「我奉永活上帝的名命令你起誓告訴我們，你是不是上帝的兒子基督？」

「如果有人得罪鄰舍，被叫到這殿中，在你的壇前起誓，

如果有人是潔淨的，又沒有出遠門，卻不守逾越節，要將他從民中剷除。他不在指定的時間向耶和華獻供物，就必須自負罪責。

「如果有人娶了同父異母或同母異父的姊妹，這是可恥之事，必須公開剷除他們。他與自己的姊妹亂倫，要承擔自己的罪。

否則他要承擔罪責。」

祂被釘在十字架上，親身擔當了我們的罪，使我們向著罪死了，可以過公義的生活。因祂所受的鞭傷，你們得到了醫治。

看守的人就要在耶和華面前起誓沒有動鄰居的東西，這樣失主就應當作罷，看守的人不用賠償。

免得我因為飽足就不認你，說：「耶和華是誰呢？」又恐怕我因窮困而偷竊，以致辱沒我上帝的名。

「你把以下條例告訴以色列人。「如果有人無意中觸犯耶和華的誡命，要按以下方式獻贖罪祭。

誰犯罪，誰死亡，兒子不用承擔父親的罪惡，父親也不用承擔兒子的罪惡。義人必有善報，惡人必有惡報。

王卻說：「我要囑咐你多少次，你才肯奉耶和華的名對我說實話呢？」

祂必看見自己勞苦的成果，並心滿意足。耶和華說：「我公義的僕人必憑祂的知識使許多人被算為義人，祂要擔當他們的罪惡。

他對母親說：「你那一千一百塊銀子丟了，我還聽見你咒詛小偷。看啊，銀子在我這裡，是我拿去的。」他母親說：「我兒啊，願耶和華賜福給你！」

王卻說：「我要囑咐你多少次，你才肯奉耶和華的名對我說實話呢？」

「如果有人無意中違犯了耶和華聖物的條例，為了贖過，他要從羊群中選一隻毫無殘疾的公綿羊獻給耶和華，或按聖所的秤獻上同等價值的銀子。這是贖過祭。

我的罪惡滔天，使我不堪其重。

因為所有的生命都屬於我，父和子都屬於我。誰犯罪，誰死亡。