盡取其脂、如取平安祭牲之脂然、祭司悉焚於臺之上、為馨香獻於主、如是、祭司為彼贖罪、必蒙赦宥、

又要把羊所有的脂油都取下，正如取平安祭牲的脂油一样。祭司要在坛上焚烧，在耶和华面前作为馨香的祭，为他赎罪，他必蒙赦免。

又要把祭牲所有的脂肪都取下，正如取平安祭牲的脂肪一样。祭司要把脂肪烧在坛上，在耶和华面前作为馨香的祭。祭司要为他赎罪，他就蒙赦免。

又要把祭牲所有的脂肪都取下，正如取平安祭牲的脂肪一样。祭司要把脂肪烧在坛上，在耶和华面前作为馨香的祭。祭司要为他赎罪，他就蒙赦免。

献祭者要像取出平安祭牲的脂肪一样，取出母山羊的所有脂肪。祭司要把这一切放在坛上焚烧，作为蒙耶和华悦纳的馨香之祭。这样，祭司为他赎了罪，他就会得到赦免。

母山羊所有的脂肪都要取出来，好像取出平安祭牲的脂肪一样；然后祭司要把这些焚烧在祭坛上，献给耶和华作馨香的祭。祭司为他赎了罪，他就蒙赦免。

又要把羊所有的脂油都取下，正如取平安祭牲的脂油一樣。祭司要在壇上焚燒，在耶和華面前作為馨香的祭，為他贖罪，他必蒙赦免。

又要把祭牲所有的脂肪都取下，正如取平安祭牲的脂肪一樣。祭司要把脂肪燒在壇上，在耶和華面前作為馨香的祭。祭司要為他贖罪，他就蒙赦免。

又要把祭牲所有的脂肪都取下，正如取平安祭牲的脂肪一樣。祭司要把脂肪燒在壇上，在耶和華面前作為馨香的祭。祭司要為他贖罪，他就蒙赦免。

獻祭者要像取出平安祭牲的脂肪一樣，取出母山羊的所有脂肪。祭司要把這一切放在壇上焚燒，作為蒙耶和華悅納的馨香之祭。這樣，祭司為他贖了罪，他就會得到赦免。

母山羊所有的脂肪都要取出來，好像取出平安祭牲的脂肪一樣；然後祭司要把這些焚燒在祭壇上，獻給耶和華作馨香的祭。祭司為他贖了罪，他就蒙赦免。

他要把一切的脂肪取下來，正如脂肪從平安祭牲上取下來一樣；祭司要給燻在祭壇上、做怡神之香氣獻與永恆主；祭司要這樣為他行除罪禮，他就蒙赦免。

悉取其脂、如取酬恩祭牲之脂然、祭司焚之於壇、以為馨香、奉於耶和華、如是祭司為之贖罪、乃蒙赦宥、○

取其脂、焚之於壇、以為馨香、而奉事我、如昔酬恩之祭然、於是祭司為之贖罪、可蒙赦宥。○

They shall remove all the fat, just as the fat is removed from the fellowship offering, and the priest shall burn it on the altar as an aroma pleasing to the Lord. In this way the priest will make atonement for them, and they will be forgiven.

They must remove all the fat in the same way the fat is removed from the friendship offering. The priest must burn it on the altar. Its smell pleases the Lord. When the priest burns the offering, he will pay for their sin. And they will be forgiven.

And all its fat he shall remove, as the fat is removed from the peace offerings, and the priest shall burn it on the altar for a pleasing aroma to the Lord. And the priest shall make atonement for him, and he shall be forgiven.

Then he must remove all the goat’s fat, just as he does with the fat of the peace offering. He will burn the fat on the altar, and it will be a pleasing aroma to the Lord. Through this process, the priest will purify the people, making them right with the Lord, and they will be forgiven.

He is to remove all its fat just as the fat is removed from the fellowship sacrifice. The priest is to burn it on the altar as a pleasing aroma to the LORD. In this way the priest will make atonement on his behalf, and he will be forgiven.

Then he shall remove all its fat, just as the fat was removed from the sacrifice of peace offerings; and the priest shall offer it up in smoke on the altar as a soothing aroma to the Lord. So the priest shall make atonement for him, and he will be forgiven.

He shall remove all its fat, as fat is removed from the sacrifice of the peace offering; and the priest shall burn it on the altar for a sweet aroma to the Lord. So the priest shall make atonement for him, and it shall be forgiven him.

And all the fat thereof shall he take away, as the fat is taken away from off the sacrifice of peace- offerings; and the priest shall burn it upon the altar for a sweet savor unto Jehovah; and the priest shall make atonement for him, and he shall be forgiven.

He is to remove all its fat just as the fat is removed from the fellowship sacrifice. The priest is to burn it on the altar as a pleasing aroma to the Lord. In this way the priest will make atonement on his behalf, and he will be forgiven.

And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn[ it] upon the altar for a sweet savour unto the LORD; and the priest shall make an atonement for him, and it shall be forgiven him.

Then he must remove all of its fat( just as fat was removed from the peace offering sacrifice) and the priest must offer it up in smoke on the altar for a soothing aroma to the LORD. So the priest will make atonement on his behalf and he will be forgiven.

All its fat he shall take away, like the fat is taken away from the sacrifice of peace offerings; and the priest shall burn it on the altar for a pleasant aroma to Yahweh; and the priest shall make atonement for him, and he will be forgiven.

所有之脂、焚於祭臺上、如焚平安祭牲之脂然、如是、祭司為彼贖罪、必蒙赦宥、○

盡取其脂、如取平安祭牲之脂然、祭司悉焚於祭臺、在獻於主之火祭上、如是、祭司為彼贖所犯之罪、必蒙赦宥、

惟臟與脛以水洗滌、祭司將一切焚於祭臺上、是為火焚祭、為馨香之火祭獻於主、○

惟臟與脛以水洗滌、祭司悉奉之、焚於祭臺上、是為火焚祭、為馨香之火祭獻於主、○

主享其馨香、其心曰、嗣後我必不緣人降禍於地、降禍於地原文作詛地因人自幼時、心懷惡念、我不復滅生物如前所行、

以羊全體、焚於祭臺上、是為獻於主之火焚祭、為馨香、為獻於主之火祭、

今當取牡牛七、牡綿羊七、至我僕約百所、為爾曹獻火焚祭、我僕約百將為爾祈禱、我必悅納之、不循爾之愚昧而施報於爾、蓋爾曹論我之言、不如我僕約百之言為是、

蓋彼一次獻祭、使得成聖者永遠純全、

主如活石、為人所棄、為天主所選所寶者、爾曹就之、亦如活石、被建為神室、又為聖潔之祭司、賴耶穌基督獻天主所悅納之神祭、

由祭牲有所當取者、以獻於主為火祭、即蓋臟之脂、與臟內所有之脂、二內腎及其上之脂、在其脇旁者、並與腎相近之肝片、祭司悉焚於祭臺上為火祭、為馨香以饗主、所有之脂皆當獻於主、

祭祀供獻、主不喜悅、主已啟我耳、火焚祭罪祭、非主所欲、我即云我來、在書卷載有論我之言、

天主遣其獨生之子降世、使我儕賴之而生、天主之愛我、在此而顯、非我儕愛天主、乃天主愛我儕、遣其子為我儕作贖罪之祭、愛即在此也、

當以愛而行、如基督愛我儕、為我儕舍身、獻己於天主、為馨香之祭、

主願使之受折磨、受苦楚、以己身獻為贖罪祭後、必得見後裔、壽命綿延、主之志必藉以大成、主之志必藉以大成或作其手所行主之事無不亨通

由平安祭牲、有所當取者、以獻於主為火祭、即脂與全尾、尾必以脊骨而斷、蓋臟之脂、與臟內所有之脂、二內腎及其上之脂、在其脅旁者、並與腎相近之肝片、祭司悉焚於祭臺上、為火祭以饗主、

此為贖罪祭之犢、當盡取其脂、即蓋臟之脂、及臟內所有之脂、又取二內腎及其上之脂、在其脇旁者、並與腎相近之肝片、取此一切與取自平安祭犢者無異、祭司以此悉焚於祭臺上、

自天有聲云、此乃我愛子、我所喜悅者也、

皆謳新歌曰、爾堪取卷而解其印、因爾見殺、以爾之血、贖我儕於各族、各姓、各民、各邦以歸於上帝、

我欲歌詩讚美天主之名、稱頌天主為大、主悅納此、勝於有蹏有角之牡牛、

惟基督一次獻贖罪之祭、則永坐於天主之右、

且未用牛羊之血、惟用己身之血、一次入聖所、永贖人罪、

持兩翼而裂之、但毋裂盡、祭司遂焚於祭臺火焚之柴上、是為火焚祭、為馨香之火祭獻於主、

主不欲祭物、欲則我必獻之、火焚祭亦非主喜悅、主所欲之祭、在乎憂傷痛悔、憂傷痛悔之心、主必不輕視、

若行於光明、如天主處光明然、則彼此心交、而天主之子耶穌基督之血、滌除我之諸罪、

俾得獻馨香之祭於天上天主、為王及王子之壽命祈禱、

子乃天主榮所發之光輝、為天主本體之真像、以其大能之命、主持萬物、既舍己以贖贖原文作淨我罪、遂在上坐於至大者之右、

盡取其脂、焚於祭臺上、

何況基督感於永在之神、以己無瑕之身、獻於天主、其血豈更不淨爾心去妄行、使爾奉事永生之天主乎、緣此、彼為新約之中保、已死而贖前約時所犯之罪、使蒙召者得所許之永福、福原文作業

然主仍為己之仁義、樂使律法為大為榮、樂使律法為大為榮或作樂賜以廣大榮耀之律法

以水洗臟與脛、摩西以全羊焚於祭臺、是為火焚祭、為馨香、為獻於主之火祭、遵主所諭摩西之命、

由平安祭牲、有所當取者、以獻於主為火祭、即蓋臟之脂、與臟內所有之脂、二內腎及其上之脂、在其脇旁者、並與腎相近之肝片、亞倫之子孫、悉焚之於祭臺、在柴上之火焚祭上、是為火祭、為馨香獻於主、○