自知有過、必獻山羊之羔、取其牡者、純潔是務、

所犯的罪自己知道了，就要牵一只没有残疾的公山羊为供物，

他一知道自己犯了罪，就要牵一只没有残疾的公山羊为供物。

他一知道自己犯了罪，就要牵一只没有残疾的公山羊为供物。

他意识到自己犯罪后，必须献上一只毫无残疾的公山羊作祭物。

他一发觉犯了罪，就要牵一只没有残疾的公山羊羔作供物，

所犯的罪自己知道了，就要牽一隻沒有殘疾的公山羊為供物，

他一知道自己犯了罪，就要牽一隻沒有殘疾的公山羊為供物。

他一知道自己犯了罪，就要牽一隻沒有殘疾的公山羊為供物。

他意識到自己犯罪後，必須獻上一隻毫無殘疾的公山羊作祭物。

他一發覺犯了罪，就要牽一隻沒有殘疾的公山羊羔作供物，

他所犯的罪若讓他知道了，那麼他就要牽一隻完全沒有殘疾的多毛公山羊做他的供物，

自知其過、必獻牡山羊、純全無疵、

所犯之罪、後乃覺悟、則當獻無疵之牡山羊為祭、

and the sin he has committed becomes known, he must bring as his offering a male goat without defect.

And suppose he realizes his guilt and his sin becomes known. Then he must bring an offering. It must be a male goat. It must not have any flaws.

or the sin which he has committed is made known to him, he shall bring as his offering a goat, a male without blemish,

When he becomes aware of his sin, he must bring as his offering a male goat with no defects.

or someone informs him about the sin he has committed, he is to bring an unblemished male goat as his offering.

if his sin which he has committed is made known to him, he shall bring as his offering a goat, a male without defect.

or if his sin which he has committed comes to his knowledge, he shall bring as his offering a kid of the goats, a male without blemish.

if his sin, wherein he hath sinned, be made known to him, he shall bring for his oblation a goat, a male without blemish.

or someone informs him about the sin he has committed, he is to bring an unblemished male goat as his offering.

Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish:

or his sin that he committed is made known to him, he must bring a flawless male goat as his offering.

if his sin in which he has sinned is made known to him, he shall bring as his offering a goat, a male without defect.

後乃知過、會眾必獻犢、牽至會幕、以贖其罪。

蓋律法以我情欲、故無力脫我於惡、惟上帝遣己子、身等罪人、以贖人罪、滅吾身之罪、

更獻山羊之羔一、為贖罪祭、上所獻者、即在恆獻燔祭禮物灌酒之外。

更獻山羊之羔一、為贖罪祭。

如人不知、而造次發誓、或善或惡、則無論其所誓何若、迨及知之、必以為過、

又曰、爾當告以色列族、取山羊羔一、為贖罪之祭、犢一、綿羊羔一、為燔祭、必取未盈歲者、純潔是務。

更獻山羊之羔、以贖爾罪、

又曰、祭司希勒家以書予我。遂取書陳王、誦於王前。王聞書言、裂其衣、命祭司希勒家、沙番子亞希甘、米該雅子亞革破、繕寫沙番、近臣亞帥亞曰、我得斯書不明厥旨、爾曹往哉、為我及猶大全族之民、諮諏耶和華、蓋我列祖、未從此書所言、干耶和華震怒。

如受膏之祭司、陷罪觸法、貽害於民、必緣其所犯、取純潔之犢、獻於我、以贖罪、

山羊之羔一、為贖罪祭。

山羊之羔一、為贖罪祭。

更獻山羊之羔一、為贖罪祭、上所獻者即在贖罪之祭、每日獻祭、奉禮灌酒之外。○

日所獻祭灌酒而外、亦以山羊羔一、獻之於我、為贖罪祭。

自知有過、必獻山羊之羔、取其牝者、純潔是務、為贖罪之祭。

山羊之羔一、為贖罪祭。

山羊之羔一、為贖罪祭。

又獻山羊之羔一、為贖罪祭、未盈歲之綿羊羔二、為酬恩祭、

更獻山羊之羔一、為贖罪祭、上所獻者、即在恆獻燔祭禮物灌酒之外。

會眾無知而蹈罪、則必以牡犢一為燔祭、取其馨香、以獻我、與其禮物、酒以灌奠、悉循常例、亦奉山羊之羔、為贖罪祭。