Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD[ concerning things] which ought not to be done, and shall do against any of them:

“你晓谕以色列人说：若有人在耶和华所吩咐不可行的什么事上误犯了一件，

“你要吩咐以色列人说：若有人无意中犯罪，在任何事上犯了一条耶和华所吩咐的禁令，

“你要吩咐以色列人说：若有人无意中犯罪，在任何事上犯了一条耶和华所吩咐的禁令，

“你把以下条例告诉以色列人。“如果有人无意中触犯耶和华的诫命，要按以下方式献赎罪祭。

“你要告诉以色列人说：如果有人在耶和华吩咐不可行的事上无意犯了罪，他必须遵行以下条例中的一样：

「你曉諭以色列人說：若有人在耶和華所吩咐不可行的甚麼事上誤犯了一件，

「你要吩咐以色列人說：若有人無意中犯罪，在任何事上犯了一條耶和華所吩咐的禁令，

「你要吩咐以色列人說：若有人無意中犯罪，在任何事上犯了一條耶和華所吩咐的禁令，

「你把以下條例告訴以色列人。「如果有人無意中觸犯耶和華的誡命，要按以下方式獻贖罪祭。

“你要告訴以色列人說：如果有人在耶和華吩咐不可行的事上無意犯了罪，他必須遵行以下條例中的一樣：

『你要告訴以色列人說：若有人在永恆主所吩咐不可行的事上、誤犯了罪、去行其一件；

告以色列族云、如有人誤干耶和華之命、為所不當為、

宜告以色列族云、如有人誤干我命、為所不當為、則必獻祭、以贖其罪。

爾告以色列人云、主之誡命中、若有人誤犯其一、行所不可行者、則當獻贖罪祭、

“ Say to the Israelites:‘ When anyone sins unintentionally and does what is forbidden in any of the Lord’s commands—

“ Speak to the Israelites. Tell them,‘ Suppose someone sins without meaning to. And that person does something the Lord commands us not to do.

“ Speak to the people of Israel, saying, If anyone sins unintentionally in any of the Lord’s commandments about things not to be done, and does any one of them,

“ Give the following instructions to the people of Israel. This is how you are to deal with those who sin unintentionally by doing anything that violates one of the Lord’s commands.

“ Tell the Israelites: When someone sins unintentionally against any of the LORD’s commands and does anything prohibited by them—

“ Speak to the sons of Israel, saying,‘ If a person sins unintentionally in any of the things which the Lord has commanded not to be done, and commits any of them,

“ Speak to the children of Israel, saying:‘ If a person sins unintentionally against any of the commandments of the Lord in anything which ought not to be done, and does any of them,

Speak unto the children of Israel, saying, If any one shall sin unwittingly, in any of the things which Jehovah hath commanded not to be done, and shall do any one of them:

“ Tell the Israelites: When someone sins unintentionally against any of the Lord’s commands and does anything prohibited by them—

“ Tell the Israelites,‘ When a person sins by straying unintentionally from any of the Lord’s commandments which must not be violated, and violates any one of them–

“ Speak to the children of Israel, saying,‘ If anyone sins unintentionally, in any of the things which Yahweh has commanded not to be done, and does any one of them,

And if any one of the common people sin through ignorance, while he doeth[ somewhat against] any of the commandments of the LORD[ concerning things] which ought not to be done, and be guilty;

Who can understand[ his] errors? cleanse thou me from secret[ faults].

And if ye have erred, and not observed all these commandments, which the LORD hath spoken unto Moses,[ Even] all that the LORD hath commanded you by the hand of Moses, from the day that the LORD commanded[ Moses], and henceforward among your generations;Then it shall be, if[ ought] be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet savour unto the LORD, with his meat offering, and his drink offering, according to the manner, and one kid of the goats for a sin offering.And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it[ is] ignorance: and they shall bring their offering, a sacrifice made by fire unto the LORD, and their sin offering before the LORD, for their ignorance:And it shall be forgiven all the congregation of the children of Israel, and the stranger that sojourneth among them; seeing all the people[ were] in ignorance.And if any soul sin through ignorance, then he shall bring a she goat of the first year for a sin offering.And the priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the LORD, to make an atonement for him; and it shall be forgiven him.Ye shall have one law for him that sinneth through ignorance,[ both for] him that is born among the children of Israel, and for the stranger that sojourneth among them.

But into the second[ went] the high priest alone once every year, not without blood, which he offered for himself, and[ for] the errors of the people:

And this[ is] the case of the slayer, which shall flee thither, that he may live: Whoso killeth his neighbour ignorantly, whom he hated not in time past;

Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done[ somewhat against] any of the commandments of the LORD[ concerning things] which should not be done, and are guilty;

If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist[ it] not, yet is he guilty, and shall bear his iniquity.And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist[ it] not, and it shall be forgiven him.

When a ruler hath sinned, and done[ somewhat] through ignorance[ against] any of the commandments of the LORD his God[ concerning things] which should not be done, and is guilty;

Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that[ was] in his hand, and dipped it in an honeycomb, and put his hand to his mouth; and his eyes were enlightened.

Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done.

Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did[ it] ignorantly in unbelief.