如以色列會眾、誤干我命、為所不當為、昔不自明、

“以色列全会众若行了耶和华所吩咐不可行的什么事，误犯了罪，是隐而未现、会众看不出来的，

“以色列全会众若犯了错，在任何事上犯了一条耶和华所吩咐的禁令，而有了罪，会众看不出这隐藏的事；

“以色列全会众若犯了错，在任何事上犯了一条耶和华所吩咐的禁令，而有了罪，会众看不出这隐藏的事；

“以色列全体会众若无意中触犯耶和华的诫命，即使没有意识到，也是犯罪。

“如果以色列全体会众无意犯罪，是隐而未现、会众看不出来的，但他们行了一件耶和华吩咐不可行的事，他们就有罪。

「以色列全會眾若行了耶和華所吩咐不可行的甚麼事，誤犯了罪，是隱而未現、會眾看不出來的，

「以色列全會眾若犯了錯，在任何事上犯了一條耶和華所吩咐的禁令，而有了罪，會眾看不出這隱藏的事；

「以色列全會眾若犯了錯，在任何事上犯了一條耶和華所吩咐的禁令，而有了罪，會眾看不出這隱藏的事；

「以色列全體會眾若無意中觸犯耶和華的誡命，即使沒有意識到，也是犯罪。

“如果以色列全體會眾無意犯罪，是隱而未現、會眾看不出來的，但他們行了一件耶和華吩咐不可行的事，他們就有罪。

『若是以色列全會眾在永恆主所吩咐不可行的事上作錯了事、去行其一件，以致有了罪責，而那件事又是隱藏着而大眾的眼看不出來的；

如以色列會眾誤干耶和華之命、為所不當為、以取罪戾、而不自知、

若以色列會眾、誤犯主誡命之一、行所不可行者、而不自知、遂致陷於罪愆、

“‘ If the whole Israelite community sins unintentionally and does what is forbidden in any of the Lord’s commands, even though the community is unaware of the matter, when they realize their guilt

“‘ Or suppose the whole community of Israel sins without meaning to. They do something the Lord commands us not to do. Suppose they realize their guilt.

“ If the whole congregation of Israel sins unintentionally and the thing is hidden from the eyes of the assembly, and they do any one of the things that by the Lord’s commandments ought not to be done, and they realize their guilt,

“ If the entire Israelite community sins by violating one of the Lord’s commands, but the people don’t realize it, they are still guilty.

“ Now if the whole community of Israel errs, and the matter escapes the notice of the assembly, so that they violate any of the LORD’s commands and incur guilt by doing what is prohibited,

‘ Now if the entire congregation of Israel does wrong unintentionally and the matter escapes the notice of the assembly, and they commit any of the things which the Lord has commanded not to be done, and they become guilty;

‘ Now if the whole congregation of Israel sins unintentionally, and the thing is hidden from the eyes of the assembly, and they have done something against any of the commandments of the Lord in anything which should not be done, and are guilty;

And if the whole congregation of Israel err, and the thing be hid from the eyes of the assembly, and they have done any of the things which Jehovah hath commanded not to be done, and are guilty;

“ Now if the whole community of Israel errs, and the matter escapes the notice of the assembly, so that they violate any of the Lord’s commands and incur guilt by doing what is prohibited,

And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done[ somewhat against] any of the commandments of the LORD[ concerning things] which should not be done, and are guilty;

“‘ If the whole congregation of Israel strays unintentionally and the matter is not noticed by the assembly, and they violate one of the Lord’s commandments, which must not be violated, so they become guilty,

“‘ If the whole congregation of Israel sins, and the thing is hidden from the eyes of the assembly, and they have done any of the things which Yahweh has commanded not to be done, and are guilty;

如人干我命、為所不當為、雖出無意、亦有過失、自取罪戾、

如出無意、而捫野獸六畜昆蟲不潔之尸、自取污衊、致獲愆尤、如他人蒙不潔而爾捫之、由於弗察、則無論其所污若何、迨及知之、必以為過、如人不知、而造次發誓、或善或惡、則無論其所誓何若、迨及知之、必以為過、以上苟有過失、任之勿辭。

我必棄斯民、而歸我所、迨其自陳己罪、求沾我恩、窘迫之際、竭力求予。

倘吾儕識真理後、故背教、無復贖罪之祭、乃觳觫待刑、上帝震怒、使逆理者翦滅、昔有犯摩西律法者、若二三人為證、必殺之不恤、況蹂躪上帝子、以贖己之約之血為不潔、狎侮施恩之聖神、爾意其人受刑、當如何重哉、

會眾無知而蹈罪、則必以牡犢一為燔祭、取其馨香、以獻我、與其禮物、酒以灌奠、悉循常例、亦奉山羊之羔、為贖罪祭。容祭司為以色列會眾贖罪、其所犯者出於無知、既獻燔祭及贖罪祭於我、則可蒙赦宥。以色列會眾、及旅於爾中者、所犯之罪、出於無知、俱蒙赦宥。如一人誤干我法、則必取未盈歲之牝山羊、為贖罪祭、祭司代為贖罪於我前、其蹈罪愆由於無知、可蒙赦宥。凡誤干我法、無論宗族賓旅、悉同是例。

約書亞暨以色列族、取西喇孫亞干、與金銀衣服、及子女、牛羊、驢幕、與凡所有、至亞割谷。約書亞曰、爾何貽禍於我、今日耶和華必禍爾。時以色列族擊之以石、爇之以火、堆石為岡、以掩其上、至今猶存。於是耶和華息其烈怒、人名其地亞割谷、至於今日尚有此稱。

皆執手為盟、許出其妻、既負罪戾、獻牡綿羊為贖罪祭、

以色列族犯罪、背我命約、當獻之物為其攘竊、匿於器中、而佯循我命、

昔我嘗謗讟、窘逐、狎侮之、第此妄作、乃由不知不信而然、故猶蒙矜恤、

耶和華諭摩西曰、宜告以色列族云、如有人誤干我命、為所不當為、則必獻祭、以贖其罪。

凡食此餅、飲此杯、不合其宜者、是負主身主血者也、

既獲愆尤、必以所受托、所強據、所虐取、所拾遺、悉反諸人、