若以色列會眾、誤犯主誡命之一、行所不可行者、而不自知、遂致陷於罪愆、

“以色列全会众若行了耶和华所吩咐不可行的什么事，误犯了罪，是隐而未现、会众看不出来的，

“以色列全会众若犯了错，在任何事上犯了一条耶和华所吩咐的禁令，而有了罪，会众看不出这隐藏的事；

“以色列全会众若犯了错，在任何事上犯了一条耶和华所吩咐的禁令，而有了罪，会众看不出这隐藏的事；

“以色列全体会众若无意中触犯耶和华的诫命，即使没有意识到，也是犯罪。

“如果以色列全体会众无意犯罪，是隐而未现、会众看不出来的，但他们行了一件耶和华吩咐不可行的事，他们就有罪。

「以色列全會眾若行了耶和華所吩咐不可行的甚麼事，誤犯了罪，是隱而未現、會眾看不出來的，

「以色列全會眾若犯了錯，在任何事上犯了一條耶和華所吩咐的禁令，而有了罪，會眾看不出這隱藏的事；

「以色列全會眾若犯了錯，在任何事上犯了一條耶和華所吩咐的禁令，而有了罪，會眾看不出這隱藏的事；

「以色列全體會眾若無意中觸犯耶和華的誡命，即使沒有意識到，也是犯罪。

“如果以色列全體會眾無意犯罪，是隱而未現、會眾看不出來的，但他們行了一件耶和華吩咐不可行的事，他們就有罪。

『若是以色列全會眾在永恆主所吩咐不可行的事上作錯了事、去行其一件，以致有了罪責，而那件事又是隱藏着而大眾的眼看不出來的；

如以色列會眾誤干耶和華之命、為所不當為、以取罪戾、而不自知、

如以色列會眾、誤干我命、為所不當為、昔不自明、

“‘ If the whole Israelite community sins unintentionally and does what is forbidden in any of the Lord’s commands, even though the community is unaware of the matter, when they realize their guilt

“‘ Or suppose the whole community of Israel sins without meaning to. They do something the Lord commands us not to do. Suppose they realize their guilt.

“ If the whole congregation of Israel sins unintentionally and the thing is hidden from the eyes of the assembly, and they do any one of the things that by the Lord’s commandments ought not to be done, and they realize their guilt,

“ If the entire Israelite community sins by violating one of the Lord’s commands, but the people don’t realize it, they are still guilty.

“ Now if the whole community of Israel errs, and the matter escapes the notice of the assembly, so that they violate any of the LORD’s commands and incur guilt by doing what is prohibited,

‘ Now if the entire congregation of Israel does wrong unintentionally and the matter escapes the notice of the assembly, and they commit any of the things which the Lord has commanded not to be done, and they become guilty;

‘ Now if the whole congregation of Israel sins unintentionally, and the thing is hidden from the eyes of the assembly, and they have done something against any of the commandments of the Lord in anything which should not be done, and are guilty;

And if the whole congregation of Israel err, and the thing be hid from the eyes of the assembly, and they have done any of the things which Jehovah hath commanded not to be done, and are guilty;

“ Now if the whole community of Israel errs, and the matter escapes the notice of the assembly, so that they violate any of the Lord’s commands and incur guilt by doing what is prohibited,

And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done[ somewhat against] any of the commandments of the LORD[ concerning things] which should not be done, and are guilty;

“‘ If the whole congregation of Israel strays unintentionally and the matter is not noticed by the assembly, and they violate one of the Lord’s commandments, which must not be violated, so they become guilty,

“‘ If the whole congregation of Israel sins, and the thing is hidden from the eyes of the assembly, and they have done any of the things which Yahweh has commanded not to be done, and are guilty;

若有人誤犯主誡命之一、行所不可行者、己不知之、於是有愆、陷於罪中、

或有人捫不潔之物、或捫不潔之死獸、不潔之死畜、不潔之死蟲、不自知之而蒙不潔、致獲愆尤、或捫他人之不潔、使己亦蒙不潔、先不知、後乃知、致獲愆尤、或有人造次啟口發誓許願、或善或惡、無論何誓、先不知、後乃知、致獲愆尤、此數端中若犯一端、則當自認所犯之罪、

我將去矣、歸於我所、迨其自覺有罪、則尋求我面、遭難之時、必切切思慕我、

我儕得識真理後、若故犯罪、則無復有可贖之祭、惟戰慄以待審判、及將焚燬諸敵之烈火、若有犯摩西律法者、二三人作證、必殺之無赦、況蹂躪天主之子、以使人成聖之約之血為不潔、又侮慢施恩之聖神、爾意其人應受之刑、當如何重哉、

會眾無知而誤犯、則會眾當用牡犢一、獻於主為馨香之火焚祭、循例配獻素祭、又奠酒、亦獻牡山羊一、為贖罪祭、祭司為以色列會眾贖罪、必蒙赦宥、因罪係誤犯、又因誤犯之罪、已獻火祭與贖罪祭於主、則可蒙赦宥、以色列會眾、及寄居其中之外邦客旅、俱蒙赦宥、因罪乃眾民誤犯也、若有人誤犯罪、則用未盈歲之牝山羊、獻為贖罪祭、祭司在主前為誤犯罪者贖罪、必蒙赦宥、以色列土著、或寄居其中之外邦客旅、若誤犯罪、俱為一例、

約書亞與以色列人、以謝拉裔亞干、與銀與衣服、與金一錠、並其子女牛驢羊幕、及一切所有、皆攜至亞割谷、約書亞曰、爾何使我儕陷於禍、今主亦降禍於爾、於是以色列人擊之以石、焚之以火、又擲石於屍上、堆石成大岡、以掩其上、至今尚存、於是主息其烈怒、故名其地曰亞割亞割譯即禍患之義谷、至今日尚有此名、

皆執手為盟、言必出其妻、亦因其罪愆獻牡綿羊一、為贖愆祭、

以色列人犯罪、背我所命之約、擅取歸我之物、又偷竊、又隱諱、又藏匿於器中、

我昔為毀謗者、窘逐者、侮慢者、但此因在不信之時、無知而作、故猶蒙矜恤、

主諭摩西曰、爾告以色列人云、主之誡命中、若有人誤犯其一、行所不可行者、則當獻贖罪祭、

故凡不合宜而食此餅飲主之杯者、即干主之體主之血矣、

如此獲罪有愆之後、當償所奪所詐、人所付託、所拾之遺物、