如欲獻牛以酬恩、牝牡俱可、純潔是務、奉於我耶和華前、

“人献供物为平安祭，若是从牛群中献，无论是公的是母的，必用没有残疾的献在耶和华面前。

“人献平安祭为供物，若是从牛群中献，无论是公的母的，要用没有残疾的，献在耶和华面前。

“人献平安祭为供物，若是从牛群中献，无论是公的母的，要用没有残疾的，献在耶和华面前。

“如果有人用牛献作平安祭，必须在耶和华面前献上毫无残疾的公牛或母牛。

“人的供物若是作平安祭，如果献的是牛，必须在耶和华面前献一头没有残疾的公牛或母牛；

「人獻供物為平安祭，若是從牛羣中獻，無論是公的是母的，必用沒有殘疾的獻在耶和華面前。

「人獻平安祭為供物，若是從牛羣中獻，無論是公的母的，要用沒有殘疾的，獻在耶和華面前。

「人獻平安祭為供物，若是從牛羣中獻，無論是公的母的，要用沒有殘疾的，獻在耶和華面前。

「如果有人用牛獻作平安祭，必須在耶和華面前獻上毫無殘疾的公牛或母牛。

“人的供物若是作平安祭，如果獻的是牛，必須在耶和華面前獻一頭沒有殘疾的公牛或母牛；

『人的供物若是平安祭，他若供獻牛羣中的，無論是公的是母的，他總要牽一隻完全沒有殘疾的到永恆主面前；

人獻酬恩之祭、如其用牛、或牡或牝、必純全無疵、奉於耶和華前、

人獻平安祭、若用牛、無論牝牡、皆當用無疵者、牽於主前、

“‘ If your offering is a fellowship offering, and you offer an animal from the herd, whether male or female, you are to present before the Lord an animal without defect.

“‘ Suppose someone brings a friendship offering. If they offer an animal from the herd, it can be either male or female. It must not have any flaws. They must offer it in the sight of the Lord.

“ If his offering is a sacrifice of peace offering, if he offers an animal from the herd, male or female, he shall offer it without blemish before the Lord.

“ If you present an animal from the herd as a peace offering to the Lord, it may be a male or a female, but it must have no defects.

“ If his offering is a fellowship sacrifice, and he is presenting an animal from the herd, whether male or female, he is to present one without blemish before the LORD.

‘ Now if his offering is a sacrifice of peace offerings, if he is going to offer from the herd, whether male or female, he shall offer it without defect before the Lord.

‘ When his offering is a sacrifice of a peace offering, if he offers it of the herd, whether male or female, he shall offer it without blemish before the Lord.

And if his oblation be a sacrifice of peace- offerings; if he offer of the herd, whether male or female, he shall offer it without blemish before Jehovah.

“ If his offering is a fellowship sacrifice, and he is presenting an animal from the herd, whether male or female, he must present one without blemish before the Lord.

And if his oblation[ be] a sacrifice of peace offering, if he offer[ it] of the herd; whether[ it be] a male or female, he shall offer it without blemish before the LORD.

“‘ Now if his offering is a peace offering sacrifice, if he presents an offering from the herd, he must present before the LORD a flawless male or a female.

“‘ If his offering is a sacrifice of peace offerings, if he offers it from the herd, whether male or female, he shall offer it without defect before Yahweh.

獻禮物於我、未盈歲之牡羔一、為燔祭、未盈歲之牝羔一、為贖罪祭、牡綿羊一、為酬恩祭、俱潔是務、

如欲燔牛、必取牡者、純潔是務、牽至會幕前、冀我悅納。

是以我儕由信稱義、賴吾主耶穌基督得親於上帝、我今所享之恩、賴耶穌得之、而望上帝所賜之榮為喜、

則當意誠信篤洗心去惡、潔身去垢、而至上帝前、

語爾以所見所聞、使爾與我、共交以心、即以心交父、及子耶穌基督、

雖獻燔祭禮物、我不悅納、雖供肥犢為酬恩之祭、我不眷顧、

萬有之主耶和華曰、我乃大君、列邦之人、必尊我名、浸假有偽善之人、群中尚有純全之牡羊、乃取其體不全者、獻我為祭、以輸其願、禍必不遠矣。

既流血於十字架、致人平康、父緣此令天地萬有、得親於己、

我今日償願、家有祭品、

牛二、牡綿羊五、牡山羊五、未盈歲之羔五、為酬恩之祭、皆拿順所獻。○

今以色列族宰犧牲於野、嗣後攜至會幕前、奉諸祭司、以獻於我、為酬恩之祭。

在以色列沃土、二百羔中獻一羔、為燔祭以贖罪、亦獻禮物、及酬恩之祭、我耶和華已言之矣。

在彼築壇、奉事耶和華、而獻燔祭、及酬恩祭、籲耶和華。耶和華允所祈、自天降火於祭壇、

以色列族億兆、至於伯特利哭泣、坐於耶和華前禁食、待及薄暮、以燔祭酬恩祭獻於耶和華。

當以土築壇、獻牛羊為燔祭、臚陳其上、亦為酬恩之祭。凡我使人至籲我名之所、我必臨格、而錫嘏焉。

萬有之主耶和華曰、爾欲奉祭、以瞽跛廢疾之牲獻之、豈得為善乎、試獻於牧伯、彼豈納之、以爾為悅、

遣以色列族少者、獻燔祭、亦獻牛為酬恩之祭、奉事耶和華。

所獻我酬恩之祭、亦有常例焉、如因頌美而獻、則犧牲以外、必獻和油之饅、抹膏之薄餅、俱弗置酵、麵餅和油煎熬、獻餅酬恩而外、必獻酵餅為禮物、於其中取一、舉而獻我、歸於灑血之祭司。獻牲以酬恩、其肉必當日食之、勿留於明日。如所獻之祭、由心所願、傾誠樂輸、則當日必食之、其餘明日亦可食。祭肉有餘、留至三日、必爇以火。如祭肉留至三日、而人食之、則其祭不見納於我、獻祭者亦弗稱善、祭物必為可憎、食之者有罪。祭肉為穢物所玷、則不得食、爇之以火、如未被玷者、惟純潔之人可食。苟蒙不潔於其身、而食歸我之祭肉、必絕之民中。如人捫他人之不潔、或獸污、或可憎之穢物、為其所玷、而食歸我之祭肉、必絕之民中。○耶和華諭摩西曰、告以色列族云、或牛、或山羊、或綿羊、其脂毋得食。或自斃、或斷傷之畜、其脂可供他需、惟不得食。獻我之群畜、有食其脂者、必絕於民中。或禽、或畜之血、爾隨往勿食。凡食血者、必絕之民中。又曰、告以色列族云、凡獻酬恩之祭、必奉於我、手奉犧牲之脂、燔以為獻、亦奉其腔、搖於我前、祭司必焚脂於壇、腔則歸亞倫、及其子孫。酬恩祭中、以右肩奉祭司、舉以為祭。凡亞倫子孫、獻牲血與脂者、必得右肩。以色列族獻牲以酬恩、我取所搖之肩、所舉之腔、錫於祭司亞倫、及其子孫、著為永例。

厥後以色列族獻酬恩之祭、既以羊腔羊肩舉於我前、則必以是歸亞倫及其子、著為永例。

詰朝民夙興、築壇獻燔祭、及酬恩祭。

冀我悅納者、則必取牛、綿羊、或山羊、惟牡是尚、純潔是務。體有不備者、則不可獻、不蒙悅納。如人許願樂輸、償其所許、獻牛羊於我、為酬恩之祭、必務純潔、體無玷缺、以冀悅納。