人獻酬恩之祭、如其用牛、或牡或牝、必純全無疵、奉於耶和華前、

“人献供物为平安祭，若是从牛群中献，无论是公的是母的，必用没有残疾的献在耶和华面前。

“人献平安祭为供物，若是从牛群中献，无论是公的母的，要用没有残疾的，献在耶和华面前。

“人献平安祭为供物，若是从牛群中献，无论是公的母的，要用没有残疾的，献在耶和华面前。

“如果有人用牛献作平安祭，必须在耶和华面前献上毫无残疾的公牛或母牛。

“人的供物若是作平安祭，如果献的是牛，必须在耶和华面前献一头没有残疾的公牛或母牛；

「人獻供物為平安祭，若是從牛羣中獻，無論是公的是母的，必用沒有殘疾的獻在耶和華面前。

「人獻平安祭為供物，若是從牛羣中獻，無論是公的母的，要用沒有殘疾的，獻在耶和華面前。

「人獻平安祭為供物，若是從牛羣中獻，無論是公的母的，要用沒有殘疾的，獻在耶和華面前。

「如果有人用牛獻作平安祭，必須在耶和華面前獻上毫無殘疾的公牛或母牛。

“人的供物若是作平安祭，如果獻的是牛，必須在耶和華面前獻一頭沒有殘疾的公牛或母牛；

『人的供物若是平安祭，他若供獻牛羣中的，無論是公的是母的，他總要牽一隻完全沒有殘疾的到永恆主面前；

如欲獻牛以酬恩、牝牡俱可、純潔是務、奉於我耶和華前、

人獻平安祭、若用牛、無論牝牡、皆當用無疵者、牽於主前、

“‘ If your offering is a fellowship offering, and you offer an animal from the herd, whether male or female, you are to present before the Lord an animal without defect.

“‘ Suppose someone brings a friendship offering. If they offer an animal from the herd, it can be either male or female. It must not have any flaws. They must offer it in the sight of the Lord.

“ If his offering is a sacrifice of peace offering, if he offers an animal from the herd, male or female, he shall offer it without blemish before the Lord.

“ If you present an animal from the herd as a peace offering to the Lord, it may be a male or a female, but it must have no defects.

“ If his offering is a fellowship sacrifice, and he is presenting an animal from the herd, whether male or female, he is to present one without blemish before the LORD.

‘ Now if his offering is a sacrifice of peace offerings, if he is going to offer from the herd, whether male or female, he shall offer it without defect before the Lord.

‘ When his offering is a sacrifice of a peace offering, if he offers it of the herd, whether male or female, he shall offer it without blemish before the Lord.

And if his oblation be a sacrifice of peace- offerings; if he offer of the herd, whether male or female, he shall offer it without blemish before Jehovah.

“ If his offering is a fellowship sacrifice, and he is presenting an animal from the herd, whether male or female, he must present one without blemish before the Lord.

And if his oblation[ be] a sacrifice of peace offering, if he offer[ it] of the herd; whether[ it be] a male or female, he shall offer it without blemish before the LORD.

“‘ Now if his offering is a peace offering sacrifice, if he presents an offering from the herd, he must present before the LORD a flawless male or a female.

“‘ If his offering is a sacrifice of peace offerings, if he offers it from the herd, whether male or female, he shall offer it without defect before Yahweh.

獻禮物於耶和華、一歲之牡羔一、為燔祭、一歲之牝羔一、為贖罪祭、牡綿羊一、為酬恩祭、俱須無疵、

如獻牛為燔祭、當取牡者、純全無疵、獻於會幕門、冀蒙悅納於耶和華、

是以我儕既因信見義、則由我主耶穌基督和於上帝、亦由之以信而進於今所止之恩、且以望上帝之榮為樂、

則宜以誠心篤信而進、心被灑以除是非之謬誤、身亦為清水所滌、

夫我以所見所聞者語爾、使爾心交於我儕、我儕亦心交於父、及其子耶穌基督、

爾雖獻燔祭素祭、我不悅納、爾肥牲之酬恩祭、我不垂顧、

譎者許願、羣中原有牡牲、乃以殘廢之牲獻主、其人可詛、我乃大君、我名在列邦中為可畏、萬軍之耶和華言之矣、

且由之使萬有復和於己、乃以其十架之血而致和、在地在天者皆然、

曰、我今日償願、有酬恩祭品、

牛二、牡綿羊五、牡山羊五、一歲之牡羔五、為酬恩祭、皆亞米拿達子拿順所獻、○

用使以色列族宰牲於野、嗣後攜至會幕門、付諸祭司、獻於耶和華、為酬恩之祭、

在以色列潤澤之草場、二百羔中、獻一以為素祭燔祭、及酬恩祭、為民贖罪、主耶和華言之矣、

大衛為耶和華築壇於彼、獻燔祭與酬恩祭、籲耶和華、耶和華自天允之、降火於燔祭壇、

以色列民眾、上至伯特利哭泣、坐於耶和華前、禁食至暮、獻燔祭及酬恩祭於耶和華、

當為我以土築壇、獻牛羊於其上、以為燔祭、及酬恩祭、凡誌吾名之所、我必臨格、錫嘏於爾、

萬軍之耶和華曰、爾獻瞽牲為祭、豈非惡乎、爾獻跛牲病牲、豈非惡乎、今試奉於爾之方伯、彼豈悅爾、而納爾乎、

遣以色列族少者獻燔祭、並以牛為酬恩祭、獻於耶和華、

獻耶和華酬恩之祭、其例如左、如因感謝而獻、則以和油無酵之餅、抹油無酵之薄餅、與浸油之細麵餅、隨同犧牲獻之、因感謝而獻酬恩祭、亦當同獻有酵之餅、由所獻之餅中、各取其一、獻於耶和華為舉祭、歸於灑酬恩祭牲血之祭司、因感謝而獻之酬恩祭牲、其肉必於是日食之、勿留於明日、如所獻之祭、或以償願、或出樂獻、必於是日食之、其餘明日亦可食、祭肉之餘、留至三日、必爇以火、如於三日而食酬恩祭肉、則其祭不見納、於獻者亦不得為祭、乃為可憎之物、食之者必任其咎、祭肉為穢物所觸、則不得食、必爇以火、祭肉惟清潔者可食、人蒙不潔、而食歸耶和華之酬恩祭肉、必絕於民中、如人捫不潔、或不潔之人、或不潔之獸、或不潔可憎之物、而食歸耶和華之酬恩祭肉、必絕於民中、○耶和華諭摩西曰、告以色列族云、牛與綿羊山羊、其脂均勿食、或自斃、或為獸所裂之畜、其脂可供他需、惟不可食、獻耶和華為火祭之牲、有食其脂者、必絕於民中、於爾所居之處、或禽或獸、其血均勿食、凡食血者、必絕於民中、耶和華諭摩西曰、告以色列族云、凡獻酬恩之祭於耶和華、必由所獻之中、取其歸耶和華者而奉之、手奉耶和華之火祭、即脂與腔、搖於耶和華前、以為搖祭、祭司必焚脂於壇、腔則歸亞倫、及其子孫、酬恩祭中、以右腿與祭司、以為舉祭、亞倫子孫、獻酬恩祭牲之血與脂者、必得右腿、蓋以色列族所獻酬恩之祭、我取所搖之腔、所舉之腿、錫於祭司亞倫、及其子孫、著為永例、○

必永歸於亞倫、及其子孫、此乃以色列人所奉之舉祭、每獻酬恩祭時、以此舉祭獻於耶和華、○

翌日、民眾夙興、築壇、獻燔祭及酬恩祭、

冀蒙悅納、則必取牛、或綿羊、或山羊、惟牡是尚、純全無疵、厥體有疵者、則勿獻之、不蒙悅納、如獻酬恩祭於耶和華、或為償願、或出樂輸、無論牛羊、必務純全、厥體無疵、始蒙悅納、