You may not exchange or substitute it for another animal— neither a good animal for a bad one nor a bad animal for a good one. But if you do exchange one animal for another, then both the original animal and its substitute will be considered holy.

人不可改换，也不可更换，或是好的换坏的，或是坏的换好的。若以牲畜更换牲畜，所许的与所换的都要成为圣。

不可更换，也不可用另一只取代，无论是好的换坏的，或是坏的换好的，都不可。若一定要以牲畜取代牲畜，所许的与所取代的都要成为圣。

不可更换，也不可用另一只取代，无论是好的换坏的，或是坏的换好的，都不可。若一定要以牲畜取代牲畜，所许的与所取代的都要成为圣。

不可更换所献的牲畜，不可以坏换好，也不可以好换坏。如果更换，两头牲畜都会成为圣物。

不可更换，也不可代替；无论是好的换坏的，或是坏的换好的，都不可以。如果人一定要以另一只牲畜代替以前所许的牲畜献上，那么以前所许的和用来交换的，都要分别为圣。

人不可改換，也不可更換，或是好的換壞的，或是壞的換好的。若以牲畜更換牲畜，所許的與所換的都要成為聖。

不可更換，也不可用另一隻取代，無論是好的換壞的，或是壞的換好的，都不可。若一定要以牲畜取代牲畜，所許的與所取代的都要成為聖。

不可更換，也不可用另一隻取代，無論是好的換壞的，或是壞的換好的，都不可。若一定要以牲畜取代牲畜，所許的與所取代的都要成為聖。

不可更換所獻的牲畜，不可以壞換好，也不可以好換壞。如果更換，兩頭牲畜都會成為聖物。

不可更換，也不可代替；無論是好的換壞的，或是壞的換好的，都不可以。如果人一定要以另一隻牲畜代替以前所許的牲畜獻上，那麼以前所許的和用來交換的，都要分別為聖。

他不可更換牠，也不可交換牠；或是好的換壞的，或是壞的換好的。若是他一定要以牲口交換牲口，那麼所許的和所交換的就都要分別為聖。

美惡毋相易、如以此易彼、則所許所易者、俱必為聖、

美惡毋相易、如易之、則所許所易者、俱獻於我。

不可更之、毋以美易惡、毋以惡易美、若以牲易牲、則所許者與所易者俱為聖、

They must not exchange it or substitute a good one for a bad one, or a bad one for a good one; if they should substitute one animal for another, both it and the substitute become holy.

The one who makes the promise must not trade it. They must not trade a good animal for a bad one. And they must not trade a bad animal for a good one. Suppose they choose one animal instead of another. Then both animals become holy.

He shall not exchange it or make a substitute for it, good for bad, or bad for good; and if he does in fact substitute one animal for another, then both it and the substitute shall be holy.

He may not replace it or make a substitution for it, either good for bad, or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.

He shall not replace it nor exchange it, a good for a bad, or a bad for a good; yet if he does exchange animal for animal, then both it and its substitute shall become holy.

He shall not substitute it or exchange it, good for bad or bad for good; and if he at all exchanges animal for animal, then both it and the one exchanged for it shall be holy.

He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then both it and that for which it is changed shall be holy.

He may not replace it or make a substitution for it, either good for bad, or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.

He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.

He must not replace or exchange it, good for bad or bad for good, and if he does indeed exchange one animal for another animal, then both the original animal and its substitute will be holy.

He shall not alter it, nor exchange it, a good for a bad, or a bad for a good. If he shall at all exchange animal for animal, then both it and that for which it is exchanged shall be holy.

If the person who dedicated the house wants to buy it back, he must pay the value set by the priest, plus 20 percent. Then the house will again be his.“ If someone dedicates to the Lord a piece of his family property, its value will be assessed according to the amount of seed required to plant it— fifty shekels of silver for a field planted with five bushels of barley seed.If the field is dedicated to the Lord in the Year of Jubilee, then the entire assessment will apply.But if the field is dedicated after the Year of Jubilee, the priest will assess the land’s value in proportion to the number of years left until the next Year of Jubilee. Its assessed value is reduced each year.If the person who dedicated the field wants to buy it back, he must pay the value set by the priest, plus 20 percent. Then the field will again be legally his.But if he does not want to buy it back, and it is sold to someone else, the field can no longer be bought back.When the field is released in the Year of Jubilee, it will be holy, a field specially set apart for the Lord. It will become the property of the priests.“ If someone dedicates to the Lord a field he has purchased but which is not part of his family property,the priest will assess its value based on the number of years left until the next Year of Jubilee. On that day he must give the assessed value of the land as a sacred donation to the Lord.In the Year of Jubilee the field must be returned to the person from whom he purchased it, the one who inherited it as family property.( All the payments must be measured by the weight of the sanctuary shekel, which equals twenty gerahs.)“ You may not dedicate a firstborn animal to the Lord, for the firstborn of your cattle, sheep, and goats already belong to him.However, you may buy back the firstborn of a ceremonially unclean animal by paying the priest’s assessment of its worth, plus 20 percent. If you do not buy it back, the priest will sell it at its assessed value.“ However, anything specially set apart for the Lord— whether a person, an animal, or family property— must never be sold or bought back. Anything devoted in this way has been set apart as holy, and it belongs to the Lord.No person specially set apart for destruction may be bought back. Such a person must be put to death.“ One tenth of the produce of the land, whether grain from the fields or fruit from the trees, belongs to the Lord and must be set apart to him as holy.If you want to buy back the Lord’s tenth of the grain or fruit, you must pay its value, plus 20 percent.Count off every tenth animal from your herds and flocks and set them apart for the Lord as holy.You may not pick and choose between good and bad animals, and you may not substitute one for another. But if you do exchange one animal for another, then both the original animal and its substitute will be considered holy and cannot be bought back.”

Their loyalty is divided between God and the world, and they are unstable in everything they do.