He may not replace it or make a substitution for it, either good for bad, or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.

人不可改换，也不可更换，或是好的换坏的，或是坏的换好的。若以牲畜更换牲畜，所许的与所换的都要成为圣。

不可更换，也不可用另一只取代，无论是好的换坏的，或是坏的换好的，都不可。若一定要以牲畜取代牲畜，所许的与所取代的都要成为圣。

不可更换，也不可用另一只取代，无论是好的换坏的，或是坏的换好的，都不可。若一定要以牲畜取代牲畜，所许的与所取代的都要成为圣。

不可更换所献的牲畜，不可以坏换好，也不可以好换坏。如果更换，两头牲畜都会成为圣物。

不可更换，也不可代替；无论是好的换坏的，或是坏的换好的，都不可以。如果人一定要以另一只牲畜代替以前所许的牲畜献上，那么以前所许的和用来交换的，都要分别为圣。

人不可改換，也不可更換，或是好的換壞的，或是壞的換好的。若以牲畜更換牲畜，所許的與所換的都要成為聖。

不可更換，也不可用另一隻取代，無論是好的換壞的，或是壞的換好的，都不可。若一定要以牲畜取代牲畜，所許的與所取代的都要成為聖。

不可更換，也不可用另一隻取代，無論是好的換壞的，或是壞的換好的，都不可。若一定要以牲畜取代牲畜，所許的與所取代的都要成為聖。

不可更換所獻的牲畜，不可以壞換好，也不可以好換壞。如果更換，兩頭牲畜都會成為聖物。

不可更換，也不可代替；無論是好的換壞的，或是壞的換好的，都不可以。如果人一定要以另一隻牲畜代替以前所許的牲畜獻上，那麼以前所許的和用來交換的，都要分別為聖。

他不可更換牠，也不可交換牠；或是好的換壞的，或是壞的換好的。若是他一定要以牲口交換牲口，那麼所許的和所交換的就都要分別為聖。

美惡毋相易、如以此易彼、則所許所易者、俱必為聖、

美惡毋相易、如易之、則所許所易者、俱獻於我。

不可更之、毋以美易惡、毋以惡易美、若以牲易牲、則所許者與所易者俱為聖、

They must not exchange it or substitute a good one for a bad one, or a bad one for a good one; if they should substitute one animal for another, both it and the substitute become holy.

The one who makes the promise must not trade it. They must not trade a good animal for a bad one. And they must not trade a bad animal for a good one. Suppose they choose one animal instead of another. Then both animals become holy.

He shall not exchange it or make a substitute for it, good for bad, or bad for good; and if he does in fact substitute one animal for another, then both it and the substitute shall be holy.

You may not exchange or substitute it for another animal— neither a good animal for a bad one nor a bad animal for a good one. But if you do exchange one animal for another, then both the original animal and its substitute will be considered holy.

He shall not replace it nor exchange it, a good for a bad, or a bad for a good; yet if he does exchange animal for animal, then both it and its substitute shall become holy.

He shall not substitute it or exchange it, good for bad or bad for good; and if he at all exchanges animal for animal, then both it and the one exchanged for it shall be holy.

He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then both it and that for which it is changed shall be holy.

He may not replace it or make a substitution for it, either good for bad, or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.

He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.

He must not replace or exchange it, good for bad or bad for good, and if he does indeed exchange one animal for another animal, then both the original animal and its substitute will be holy.

He shall not alter it, nor exchange it, a good for a bad, or a bad for a good. If he shall at all exchange animal for animal, then both it and that for which it is exchanged shall be holy.

But if the one who consecrated his house redeems it, he must add a fifth to the assessed value, and it will be his.“ If a man consecrates to the LORD any part of a field that he possesses, your assessment of value will be proportional to the seed needed to sow it, at the rate of fifty silver shekels for every six bushels of barley seed.If he consecrates his field during the Year of Jubilee, the price will stand according to your assessment.But if he consecrates his field after the Jubilee, the priest will calculate the price for him in proportion to the years left until the next Year of Jubilee, so that your assessment will be reduced.If the one who consecrated the field decides to redeem it, he must add a fifth to the assessed value, and the field will transfer back to him.But if he does not redeem the field or if he has sold it to another man, it is no longer redeemable.When the field is released in the Jubilee, it will be holy to the LORD like a field permanently set apart; it becomes the priest’s property.“ If a person consecrates to the LORD a field he has purchased that is not part of his inherited landholding,then the priest will calculate for him the amount of the assessment up to the Year of Jubilee, and the person will pay the assessed value on that day as a holy offering to the LORD.In the Year of Jubilee the field will return to the one he bought it from, the original owner.All your assessed values will be measured by the standard sanctuary shekel, twenty gerahs to the shekel.“ But no one can consecrate a firstborn of the livestock, whether an animal from the herd or flock, to the LORD, because a firstborn already belongs to the LORD.If it is one of the unclean livestock, it can be ransomed according to your assessment by adding a fifth of its value to it. If it is not redeemed, it can be sold according to your assessment.“ Nothing that a man permanently sets apart to the LORD from all he owns, whether a person, an animal, or his inherited landholding, can be sold or redeemed; everything set apart is especially holy to the LORD.No person who has been set apart for destruction is to be ransomed; he must be put to death.“ Every tenth of the land’s produce, grain from the soil or fruit from the trees, belongs to the LORD; it is holy to the LORD.If a man decides to redeem any part of this tenth, he must add a fifth to its value.Every tenth animal from the herd or flock, which passes under the shepherd’s rod, will be holy to the LORD.He is not to inspect whether it is good or bad, and he is not to make a substitution for it. But if he does make a substitution, both the animal and its substitute will be holy; they cannot be redeemed.”

being double-minded and unstable in all his ways.