人不可改换，也不可更换，或是好的换坏的，或是坏的换好的。若以牲畜更换牲畜，所许的与所换的都要成为圣。

不可更换，也不可用另一只取代，无论是好的换坏的，或是坏的换好的，都不可。若一定要以牲畜取代牲畜，所许的与所取代的都要成为圣。

不可更换，也不可用另一只取代，无论是好的换坏的，或是坏的换好的，都不可。若一定要以牲畜取代牲畜，所许的与所取代的都要成为圣。

不可更换所献的牲畜，不可以坏换好，也不可以好换坏。如果更换，两头牲畜都会成为圣物。

不可更换，也不可代替；无论是好的换坏的，或是坏的换好的，都不可以。如果人一定要以另一只牲畜代替以前所许的牲畜献上，那么以前所许的和用来交换的，都要分别为圣。

人不可改換，也不可更換，或是好的換壞的，或是壞的換好的。若以牲畜更換牲畜，所許的與所換的都要成為聖。

不可更換，也不可用另一隻取代，無論是好的換壞的，或是壞的換好的，都不可。若一定要以牲畜取代牲畜，所許的與所取代的都要成為聖。

不可更換，也不可用另一隻取代，無論是好的換壞的，或是壞的換好的，都不可。若一定要以牲畜取代牲畜，所許的與所取代的都要成為聖。

不可更換所獻的牲畜，不可以壞換好，也不可以好換壞。如果更換，兩頭牲畜都會成為聖物。

不可更換，也不可代替；無論是好的換壞的，或是壞的換好的，都不可以。如果人一定要以另一隻牲畜代替以前所許的牲畜獻上，那麼以前所許的和用來交換的，都要分別為聖。

他不可更換牠，也不可交換牠；或是好的換壞的，或是壞的換好的。若是他一定要以牲口交換牲口，那麼所許的和所交換的就都要分別為聖。

美惡毋相易、如以此易彼、則所許所易者、俱必為聖、

美惡毋相易、如易之、則所許所易者、俱獻於我。

不可更之、毋以美易惡、毋以惡易美、若以牲易牲、則所許者與所易者俱為聖、

They must not exchange it or substitute a good one for a bad one, or a bad one for a good one; if they should substitute one animal for another, both it and the substitute become holy.

The one who makes the promise must not trade it. They must not trade a good animal for a bad one. And they must not trade a bad animal for a good one. Suppose they choose one animal instead of another. Then both animals become holy.

He shall not exchange it or make a substitute for it, good for bad, or bad for good; and if he does in fact substitute one animal for another, then both it and the substitute shall be holy.

You may not exchange or substitute it for another animal— neither a good animal for a bad one nor a bad animal for a good one. But if you do exchange one animal for another, then both the original animal and its substitute will be considered holy.

He may not replace it or make a substitution for it, either good for bad, or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.

He shall not replace it nor exchange it, a good for a bad, or a bad for a good; yet if he does exchange animal for animal, then both it and its substitute shall become holy.

He shall not substitute it or exchange it, good for bad or bad for good; and if he at all exchanges animal for animal, then both it and the one exchanged for it shall be holy.

He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then both it and that for which it is changed shall be holy.

He may not replace it or make a substitution for it, either good for bad, or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.

He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.

He must not replace or exchange it, good for bad or bad for good, and if he does indeed exchange one animal for another animal, then both the original animal and its substitute will be holy.

He shall not alter it, nor exchange it, a good for a bad, or a bad for a good. If he shall at all exchange animal for animal, then both it and that for which it is exchanged shall be holy.

If the one who dedicates their house wishes to redeem it, they must add a fifth to its value, and the house will again become theirs.“‘ If anyone dedicates to the Lord part of their family land, its value is to be set according to the amount of seed required for it— fifty shekels of silver to a homer of barley seed.If they dedicate a field during the Year of Jubilee, the value that has been set remains.But if they dedicate a field after the Jubilee, the priest will determine the value according to the number of years that remain until the next Year of Jubilee, and its set value will be reduced.If the one who dedicates the field wishes to redeem it, they must add a fifth to its value, and the field will again become theirs.If, however, they do not redeem the field, or if they have sold it to someone else, it can never be redeemed.When the field is released in the Jubilee, it will become holy, like a field devoted to the Lord; it will become priestly property.“‘ If anyone dedicates to the Lord a field they have bought, which is not part of their family land,the priest will determine its value up to the Year of Jubilee, and the owner must pay its value on that day as something holy to the Lord.In the Year of Jubilee the field will revert to the person from whom it was bought, the one whose land it was.Every value is to be set according to the sanctuary shekel, twenty gerahs to the shekel.“‘ No one, however, may dedicate the firstborn of an animal, since the firstborn already belongs to the Lord; whether an ox or a sheep, it is the Lord’s.If it is one of the unclean animals, it may be bought back at its set value, adding a fifth of the value to it. If it is not redeemed, it is to be sold at its set value.“‘ But nothing that a person owns and devotes to the Lord— whether a human being or an animal or family land— may be sold or redeemed; everything so devoted is most holy to the Lord.“‘ No person devoted to destruction may be ransomed; they are to be put to death.“‘ A tithe of everything from the land, whether grain from the soil or fruit from the trees, belongs to the Lord; it is holy to the Lord.Whoever would redeem any of their tithe must add a fifth of the value to it.Every tithe of the herd and flock— every tenth animal that passes under the shepherd’s rod— will be holy to the Lord.No one may pick out the good from the bad or make any substitution. If anyone does make a substitution, both the animal and its substitute become holy and cannot be redeemed.’” (niv)

Such a person is double- minded and unstable in all they do. (niv)