Furthermore, if you make a sale to your friend, or buy from your friend’s hand, you shall not wrong one another.

你若卖什么给邻舍，或是从邻舍的手中买什么，彼此不可亏负。

无论你卖什么给邻舍，或从邻舍的手中买什么，彼此不可亏负。

无论你卖什么给邻舍，或从邻舍的手中买什么，彼此不可亏负。

因此，你们和同胞买卖田地时，不可彼此亏负。

如果你卖什么给邻舍，或是从邻舍的手里买什么，你们不可欺负对方。

你若賣甚麼給鄰舍，或是從鄰舍的手中買甚麼，彼此不可虧負。

無論你賣甚麼給鄰舍，或從鄰舍的手中買甚麼，彼此不可虧負。

無論你賣甚麼給鄰舍，或從鄰舍的手中買甚麼，彼此不可虧負。

因此，你們和同胞買賣田地時，不可彼此虧負。

如果你賣甚麼給鄰舍，或是從鄰舍的手裡買甚麼，你們不可欺負對方。

你若賣甚麼給同伴、或是從同伴手裏買甚麼，總不可相欺負。

如有所鬻於人、或有所購於人、皆勿相欺、

如鬻業於人、或購人之業、勿相侮、

若鬻業於人、或購人之業、毋相欺、

“‘ If you sell land to any of your own people or buy land from them, do not take advantage of each other.

“‘ Suppose you sell land to any of your own people. Or you buy land from them. Then do not take advantage of each other.

And if you make a sale to your neighbor or buy from your neighbor, you shall not wrong one another.

“ When you make an agreement with your neighbor to buy or sell property, you must not take advantage of each other.

If you make a sale to your neighbor or a purchase from him, do not cheat one another.

And if you sell anything to your neighbor or buy from your neighbor’s hand, you shall not oppress one another.

And if thou sell aught unto thy neighbor, or buy of thy neighbor’s hand, ye shall not wrong one another.

If you make a sale to your neighbor or a purchase from him, do not cheat one another.

And if thou sell ought unto thy neighbour, or buyest[ ought] of thy neighbour’s hand, ye shall not oppress one another:

If you make a sale to your fellow citizen or buy from your fellow citizen, no one is to wrong his brother.

“‘ If you sell anything to your neighbor, or buy from your neighbor, you shall not wrong one another.

‘ You shall not oppress your neighbor, nor rob him. The wages of a hired worker are not to remain with you all night until morning.

So you shall not wrong one another, but you shall fear your God; for I am the Lord your God.

Here I am; testify against me before the Lord and His anointed. Whose ox have I taken, or whose donkey have I taken, or whom have I exploited? Whom have I oppressed, or from whose hand have I taken a bribe to close my eyes with it? I will return it to you.”And they said,“ You have not exploited us or oppressed us, or taken anything from anyone’s hand.”

Therefore because you impose heavy rent on the poor And take a tribute of grain from them, Though you have built houses of cut stone, Yet you will not live in them; You have planted beautiful vineyards, yet you will not drink their wine.For I know your offenses are many and your sins are great, You who are hostile to the righteous and accept bribes, And turn away the poor from justice at the gate.

Is there still a person in the wicked house, Along with treasures of wickedness, And a short measure that is cursed?Can I justify dishonest balances, And a bag of fraudulent weights?For the rich people of the city are full of violence, Her residents speak lies, And their tongue is deceitful in their mouth.

Among you they have taken bribes to shed blood; you have taken interest, you have injured your neighbors by oppression, and you have forgotten Me,” declares the Lord God.“ Behold, then, I strike with My hand your profit which you have made and the bloodshed which is among you.

Hear this, you who trample the needy, to put an end to the humble of the land,saying,“ When will the new moon be over, So that we may sell grain; And the Sabbath, so that we may open the wheat market, To make the ephah smaller and the shekel bigger, And to cheat with dishonest scales,So as to buy the helpless for money, And the needy for a pair of sandals, And that we may sell the refuse of the wheat?”The Lord has sworn by the pride of Jacob,“ Indeed, I will never forget any of their deeds.

They have treated father and mother with contempt among you. They have oppressed the stranger in your midst; they have oppressed the orphan and the widow among you.

Come now, you rich people, weep and howl for your miseries which are coming upon you.Your riches have rotted and your garments have become moth eaten.Your gold and your silver have corroded, and their corrosion will serve as a testimony against you and will consume your flesh like fire. It is in the last days that you have stored up your treasure!Behold, the pay of the laborers who mowed your fields, and which has been withheld by you, cries out against you; and the outcry of those who did the harvesting has reached the ears of the Lord of armies.You have lived for pleasure on the earth and lived luxuriously; you have fattened your hearts in a day of slaughter.

Is this not the fast that I choose: To release the bonds of wickedness, To undo the ropes of the yoke, And to let the oppressed go free, And break every yoke?

They covet fields, so they seize them; And houses, so they take them. They exploit a man and his house, A person and his inheritance.Therefore this is what the Lord says:“ Behold, I am planning against this family a catastrophe From which you cannot remove your necks; And you will not walk haughtily, For it will be an evil time.

One who oppresses the poor to make more for himself, Or gives to the rich, will only come to poverty.

Then Asa was angry with the seer and put him in prison, for he was enraged at him for this. And Asa mistreated some of the people at the same time.

And soldiers also were questioning him, saying,“ What are we to do, we as well?” And he said to them,“ Do not extort money from anyone, nor harass anyone, and be content with your wages.”

On the contrary, you yourselves do wrong and defraud. And this to your brothers and sisters!

My people! Their oppressors treat them violently, And women rule over them. My people! Those who guide you lead you astray And confuse the direction of your paths.The Lord arises to contend, And stands to judge the people.The Lord enters into judgment with the elders and leaders of His people,“ It is you who have devoured the vineyard; The goods stolen from the poor are in your houses.What do you mean by crushing My people And oppressing the face of the poor?” Declares the Lord God of armies.

“ But your eyes and your heart Are intent only upon your own dishonest gain, And on shedding innocent blood, And on practicing oppression and extortion.”

Learn to do good; Seek justice, Rebuke the oppressor, Obtain justice for the orphan, Plead for the widow’s case.

For the vineyard of the Lord of armies is the house of Israel, And the people of Judah are His delightful plant. So He waited for justice, but behold, there was bloodshed; For righteousness, but behold, a cry for help.

Behold, we are slaves today, And as for the land which You gave to our fathers to eat its fruit and its bounty, Behold, we are slaves on it.And its abundant produce is for the kings Whom You have set over us because of our sins; They also rule over our bodies And over our cattle as they please, So we are in great distress.

If you see oppression of the poor and denial of justice and righteousness in the province, do not be shocked at the sight; for one official watches over another official, and there are higher officials over them.

One who walks righteously and speaks with integrity, One who rejects unjust gain And shakes his hands so that they hold no bribe; One who stops his ears from hearing about bloodshed And shuts his eyes from looking at evil;

As for evil, both hands do it well. The leader asks for a bribe, also the judge, And the great one speaks the capricious desire of his soul; So they plot it together.

For he has oppressed and neglected the poor; He has seized a house which he has not built.“ Because he knew no quiet within him, He does not retain anything he desires.

A poor man who oppresses the helpless Is like a driving rain which leaves no food.

One who increases his wealth by interest of any kind, Collects it for one who is gracious to the poor.

To vindicate the orphan and the oppressed, So that mankind, which is of the earth, will no longer cause terror.

The sons of Israel cried out to the Lord; for he had nine hundred iron chariots, and he oppressed the sons of Israel severely for twenty years.

A leader who is a great oppressor lacks understanding, But a person who hates unjust gain will prolong his days.

One who shuts his ear to the outcry of the poor Will also call out himself, and not be answered.

You shall not distort justice, you shall not show partiality; and you shall not accept a bribe, because a bribe blinds the eyes of the wise and distorts the words of the righteous.Justice, and only justice, you shall pursue, so that you may live and possess the land which the Lord your God is giving you.

One who oppresses the poor taunts his Maker, But one who is gracious to the needy honors Him.