It will be a Sabbath of complete rest for you, and you must practice self-denial. You are to observe your Sabbath from the evening of the ninth day of the month until the following evening.”

你们要守这日为圣安息日，并要刻苦己心。从这月初九日晚上到次日晚上，要守为安息日。”

你们要守这日为完全安息的安息日，刻苦己心；从这月初九晚上到次日晚上，你们要守为安息日。”

你们要守这日为完全安息的安息日，刻苦己心；从这月初九晚上到次日晚上，你们要守为安息日。”

那是你们可以完全休息的安息之日。从七月九日傍晚至次日傍晚，你们必须禁食。”

这是你们完全休歇的安息日，并要刻苦己心；从这月初九晚上，到次日晚上，你们要守安息日。”

你們要守這日為聖安息日，並要刻苦己心。從這月初九日晚上到次日晚上，要守為安息日。」

你們要守這日為完全安息的安息日，刻苦己心；從這月初九晚上到次日晚上，你們要守為安息日。」

你們要守這日為完全安息的安息日，刻苦己心；從這月初九晚上到次日晚上，你們要守為安息日。」

那是你們可以完全休息的安息之日。從七月九日傍晚至次日傍晚，你們必須禁食。」

這是你們完全休歇的安息日，並要刻苦己心；從這月初九晚上，到次日晚上，你們要守安息日。”

你們要守完全歇工的安息，要刻苦自己；在這月初九日晚上、從當天晚上到次日晚上、你們要守你們的安息日。』

當守是日為肅安息日、而苦其心、是月九日薄暮、至明日薄暮、守為安息日、○

是月九日薄暮、至明日薄暮、當守安息日、卑以自牧。○

爾當守是日為大安息日、亦當刻苦齋戒、是月自九日暮、至次日暮、爾當守為安息日、○

It is a day of sabbath rest for you, and you must deny yourselves. From the evening of the ninth day of the month until the following evening you are to observe your sabbath.”

That day is a day of sabbath rest for you. You must rest on it. You must not eat anything on that day. You must follow the rules of the sabbath rest. Follow them from the evening of the ninth day of the month until the following evening.”

It shall be to you a Sabbath of solemn rest, and you shall afflict yourselves. On the ninth day of the month beginning at evening, from evening to evening shall you keep your Sabbath.”

This will be a Sabbath day of complete rest for you, and on that day you must deny yourselves. This day of rest will begin at sundown on the ninth day of the month and extend until sundown on the tenth day.”

It is to be a Sabbath of complete rest for you, and you shall humble yourselves; on the ninth of the month at evening, from evening until evening, you shall keep your Sabbath.”

It shall be to you a sabbath of solemn rest, and you shall afflict your souls; on the ninth day of the month at evening, from evening to evening, you shall celebrate your sabbath.”

It shall be unto you a sabbath of solemn rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye keep your sabbath.

It will be a Sabbath of complete rest for you, and you must practice self-denial. You are to observe your Sabbath from the evening of the ninth day of the month until the following evening.”

It[ shall be] unto you a sabbath of rest, and ye shall afflict your souls: in the ninth[ day] of the month at even, from even unto even, shall ye celebrate your sabbath.

It is a Sabbath of complete rest for you, and you must humble yourselves on the ninth day of the month in the evening, from evening until evening you must observe your Sabbath.”

It shall be a Sabbath of solemn rest for you, and you shall deny yourselves. In the ninth day of the month at evening, from evening to evening, you shall keep your Sabbath.”

“ Come to me, all of you who are weary and burdened, and I will give you rest.Take up my yoke and learn from me, because I am lowly and humble in heart, and you will find rest for your souls.For my yoke is easy and my burden is light.”

It is a Sabbath of complete rest for you, and you must practice self-denial; it is a permanent statute.

Yet when they were sick, my clothing was sackcloth; I humbled myself with fasting, and my prayer was genuine.

“ The tenth day of this seventh month is the Day of Atonement. You are to hold a sacred assembly and practice self-denial; you are to present a food offering to the LORD.

to provide for those who mourn in Zion; to give them a crown of beauty instead of ashes, festive oil instead of mourning, and splendid clothes instead of despair. And they will be called righteous trees, planted by the LORD to glorify him.

I mourned and fasted, but it brought me insults.I wore sackcloth as my clothing, and I was a joke to them.

The sacrifice pleasing to God is a broken spirit. You will not despise a broken and humbled heart, God.

If we were properly judging ourselves, we would not be judged,

Those who sow in tears will reap with shouts of joy.Though one goes along weeping, carrying the bag of seed, he will surely come back with shouts of joy, carrying his sheaves.

“ Why have we fasted, but you have not seen? We have denied ourselves, but you haven’t noticed!”“ Look, you do as you please on the day of your fast, and oppress all your workers.You fast with contention and strife to strike viciously with your fist. You cannot fast as you do today, hoping to make your voice heard on high.Will the fast I choose be like this: A day for a person to deny himself, to bow his head like a reed, and to spread out sackcloth and ashes? Will you call this a fast and a day acceptable to the LORD?Isn’t this the fast I choose: To break the chains of wickedness, to untie the ropes of the yoke, to set the oppressed free, and to tear off every yoke?Is it not to share your bread with the hungry, to bring the poor and homeless into your house, to clothe the naked when you see him, and not to ignore your own flesh and blood?

Let us, then, make every effort to enter that rest, so that no one will fall into the same pattern of disobedience.

For we who have believed enter the rest, in keeping with what he has said, So I swore in my anger,“ They will not enter my rest,” even though his works have been finished since the foundation of the world.

For the High and Exalted One, who lives forever, whose name is holy, says this:“ I live in a high and holy place, and with the oppressed and lowly of spirit, to revive the spirit of the lowly and revive the heart of the oppressed.

I have seen his ways, but I will heal him; I will lead him and restore comfort to him and his mourners,creating words of praise.” The LORD says,“ Peace, peace to the one who is far or near, and I will heal him.

Blessed are those who mourn, for they will be comforted.