Do no work during that entire day because it is the Day of Atonement, when offerings of purification are made for you, making you right with the Lord your God.

当这日，什么工都不可做；因为是赎罪日，要在耶和华你们的神面前赎罪。

在这一日，任何工都不可做；因为这是赎罪日，要在耶和华—你们的上帝面前赎罪。

在这一日，任何工都不可做；因为这是赎罪日，要在耶和华—你们的神面前赎罪。

那是在你们的上帝耶和华面前为自己赎罪的日子，你们不可工作。

在这一天，什么工你们都不可作，因为这是赎罪日，要在耶和华你们的神面前为你们赎罪。

當這日，甚麼工都不可做；因為是贖罪日，要在耶和華－你們的神面前贖罪。

在這一日，任何工都不可做；因為這是贖罪日，要在耶和華－你們的上帝面前贖罪。

在這一日，任何工都不可做；因為這是贖罪日，要在耶和華－你們的神面前贖罪。

那是在你們的上帝耶和華面前為自己贖罪的日子，你們不可工作。

在這一天，甚麼工你們都不可作，因為這是贖罪日，要在耶和華你們的神面前為你們贖罪。

在這一天、甚麼工都不可作；因為這是除罪日，是要在永恆主你們的上帝面前為你們行除罪禮的。

是日乃贖罪之期、無論何工、俱勿作、而贖爾罪於爾上帝耶和華前、

是日宜止操作、務贖爾罪、於耶和華爾之上帝前。

是日無論何工、悉毋作、以其為贖罪日、可為爾贖罪於天主耶和華前、

Do not do any work on that day, because it is the Day of Atonement, when atonement is made for you before the Lord your God.

Do not do any work on that day. It is the day when sin is paid for. On that day your sin will be paid for in my sight. I am the Lord your God.

And you shall not do any work on that very day, for it is a Day of Atonement, to make atonement for you before the Lord your God.

On this particular day you are not to do any work, for it is a Day of Atonement to make atonement for yourselves before the LORD your God.

You shall not do any work on this very day, for it is a Day of Atonement, to make atonement on your behalf before the Lord your God.

And you shall do no work on that same day, for it is the Day of Atonement, to make atonement for you before the Lord your God.

And ye shall do no manner of work in that same day; for it is a day of atonement, to make atonement for you before Jehovah your God.

On this particular day you are not to do any work, for it is a Day of Atonement to make atonement for yourselves before the Lord your God.

And ye shall do no work in that same day: for it[ is] a day of atonement, to make an atonement for you before the LORD your God.

You must not do any work on this particular day, because it is a day of atonement to make atonement for yourselves before the LORD your God.

You shall do no kind of work in that same day, for it is a day of atonement, to make atonement for you before Yahweh your God.

This is a permanent law for you, to purify the people of Israel from their sins, making them right with the Lord once each year.” Moses followed all these instructions exactly as the Lord had commanded him.

For by that one offering he forever made perfect those who are being made holy.

But it was the Lord’s good plan to crush him and cause him grief. Yet when his life is made an offering for sin, he will have many descendants. He will enjoy a long life, and the Lord’s good plan will prosper in his hands.

For since our friendship with God was restored by the death of his Son while we were still his enemies, we will certainly be saved through the life of his Son.So now we can rejoice in our wonderful new relationship with God because our Lord Jesus Christ has made us friends of God.

For God’s will was for us to be made holy by the sacrifice of the body of Jesus Christ, once for all time.

With his own blood— not the blood of goats and calves— he entered the Most Holy Place once for all time and secured our redemption forever.

If that had been necessary, Christ would have had to die again and again, ever since the world began. But now, once for all time, he has appeared at the end of the age to remove sin by his own death as a sacrifice.

This is real love— not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins.

And Jesus Christ was revealed as God’s Son by his baptism in water and by shedding his blood on the cross— not by water only, but by water and blood. And the Spirit, who is truth, confirms it with his testimony.

Now look at the jewel I have set before Jeshua, a single stone with seven facets. I will engrave an inscription on it, says the Lord of Heaven’s Armies, and I will remove the sins of this land in a single day.

“ A period of seventy sets of seven has been decreed for your people and your holy city to finish their rebellion, to put an end to their sin, to atone for their guilt, to bring in everlasting righteousness, to confirm the prophetic vision, and to anoint the Most Holy Place.

He himself is the sacrifice that atones for our sins— and not only our sins but the sins of all the world.