“ If any of Aaron’s descendants has a skin disease or any kind of discharge that makes him ceremonially unclean, he may not eat from the sacred offerings until he has been pronounced clean. He also becomes unclean by touching a corpse, or by having an emission of semen,

亚伦的后裔，凡长大麻风的，或是有漏症的，不可吃圣物，直等他洁净了。无论谁摸那因死尸不洁净的物，或是遗精的人，

亚伦的后裔中，凡有麻风病的，或患漏症的，都不可吃圣物，直等他洁净了。无论谁摸了那因尸体而不洁净的东西，或遗精的人，

亚伦的后裔中，凡有麻风病的，或患漏症的，都不可吃圣物，直等他洁净了。无论谁摸了那因尸体而不洁净的东西，或遗精的人，

亚伦的后代中若有人患了麻风病或漏症，在他洁净之前，不可吃圣物。如果有人遗精，或碰到因接触尸体而不洁净之物，

亚伦的后裔中，患了痲风病，或是血漏症的，都不可吃圣物，直到他洁净了；触摸了任何尸体的不洁或遗精的人，

亞倫的後裔，凡長大痲瘋的，或是有漏症的，不可吃聖物，直等他潔淨了。無論誰摸那因死屍不潔淨的物，或是遺精的人，

亞倫的後裔中，凡有痲瘋病的，或患漏症的，都不可吃聖物，直等他潔淨了。無論誰摸了那因屍體而不潔淨的東西，或遺精的人，

亞倫的後裔中，凡有痲瘋病的，或患漏症的，都不可吃聖物，直等他潔淨了。無論誰摸了那因屍體而不潔淨的東西，或遺精的人，

亞倫的後代中若有人患了痲瘋病或漏症，在他潔淨之前，不可吃聖物。如果有人遺精，或碰到因接觸屍體而不潔淨之物，

亞倫的後裔中，患了痲風病，或是血漏症的，都不可吃聖物，直到他潔淨了；觸摸了任何屍體的不潔或遺精的人，

亞倫的後裔中，凡生痲瘋屬之病的、或是有漏症的、總要等到得潔淨了、才可以喫聖物。無論誰觸着那因死人而不潔的任何東西，或是任何出精的人，

凡亞倫子孫患癩、或白濁、不可食聖物、待潔則可、或緣尸而蒙不潔、或夢遺之人、

凡亞倫子孫患癩、或白濁、不可食聖物、待潔則可、有捫尸夢遺之人、為亞倫子孫所捫者、

凡亞倫子孫中患癩者、患白濁者、未潔之先、毋食聖物、如人捫因屍蒙不潔者、或夢遺、

“‘ If a descendant of Aaron has a defiling skin disease or a bodily discharge, he may not eat the sacred offerings until he is cleansed. He will also be unclean if he touches something defiled by a corpse or by anyone who has an emission of semen,

“‘ Suppose a man in Aaron’s family line has a skin disease. Or suppose liquid waste is flowing out of his body. Then he can’t eat the sacred offerings until he is made pure and clean. Suppose he touches something made“ unclean” by coming near a dead body. Or suppose he touches someone who has semen flowing from his body. Then he will be“ unclean.”

None of the offspring of Aaron who has a leprous disease or a discharge may eat of the holy things until he is clean. Whoever touches anything that is unclean through contact with the dead or a man who has had an emission of semen,

No man of Aaron’s descendants who has a skin disease or a discharge is to eat from the holy offerings until he is clean. Whoever touches anything made unclean by a dead person or by a man who has an emission of semen,

No man of the descendants of Aaron, who has leprosy or has a discharge, may eat of the holy gifts until he is clean. And one who touches anything made unclean by a corpse, or a man who has a seminal emission,

‘ Whatever man of the descendants of Aaron, who is a leper or has a discharge, shall not eat the holy offerings until he is clean. And whoever touches anything made unclean by a corpse, or a man who has had an emission of semen,

What man soever of the seed of Aaron is a leper, or hath an issue; he shall not eat of the holy things, until he be clean. And whoso toucheth anything that is unclean by the dead, or a man whose seed goeth from him;

No man of Aaron’s descendants who has a skin disease or a discharge is to eat from the holy offerings until he is clean. Whoever touches anything made unclean by a dead person or by a man who has an emission of semen,

What man soever of the seed of Aaron[ is] a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing[ that is] unclean[ by] the dead, or a man whose seed goeth from him;

No man from the descendants of Aaron who is diseased or has a discharge may eat the holy offerings until he becomes clean. The one who touches anything made unclean by contact with a dead person, or a man who has a seminal emission,

“‘ Whoever of the offspring of Aaron is a leper or has a discharge shall not eat of the holy things until he is clean. Whoever touches anything that is unclean by the dead, or a man who has a seminal emission,

“ Give the following instructions to the people of Israel.“ Any man who has a bodily discharge is ceremonially unclean.This defilement is caused by his discharge, whether the discharge continues or stops. In either case the man is unclean.

The Lord said to Moses,“ Give the following instructions to the priests, the descendants of Aaron.“ A priest must not make himself ceremonially unclean by touching the dead body of a relative.

“ When the man with the discharge is healed, he must count off seven days for the period of purification. Then he must wash his clothes and bathe himself in fresh water, and he will be ceremonially clean.On the eighth day he must get two turtledoves or two young pigeons and come before the Lord at the entrance of the Tabernacle and give his offerings to the priest.The priest will offer one bird for a sin offering and the other for a burnt offering. Through this process, the priest will purify the man before the Lord for his discharge.“ Whenever a man has an emission of semen, he must bathe his entire body in water, and he will remain ceremonially unclean until the next evening.

“ If an animal you are permitted to eat dies and you touch its carcass, you will be defiled until evening.

Yes, I am giving you all these holy offerings that the people of Israel bring to the Lord. They are for you and your sons and daughters, to be eaten as your permanent share. This is an eternal and unbreakable covenant between the Lord and you, and it also applies to your descendants.”

“ Give Aaron and his sons the following instructions regarding the sin offering. The animal given as an offering for sin is a most holy offering, and it must be slaughtered in the Lord’s presence at the place where the burnt offerings are slaughtered.The priest who offers the sacrifice as a sin offering must eat his portion in a sacred place within the courtyard of the Tabernacle.Anyone or anything that touches the sacrificial meat will become holy. If any of the sacrificial blood spatters on a person’s clothing, the soiled garment must be washed in a sacred place.If a clay pot is used to boil the sacrificial meat, it must then be broken. If a bronze pot is used, it must be scoured and thoroughly rinsed with water.Any male from a priest’s family may eat from this offering; it is most holy.

The rest of the grain offering will then be given to Aaron and his sons as their food. This offering will be considered a most holy part of the special gifts presented to the Lord.

And the Lord said to Moses,“ The following instructions are for those seeking ceremonial purification from a skin disease. Those who have been healed must be brought to the priest,who will examine them at a place outside the camp. If the priest finds that someone has been healed of a serious skin disease,he will perform a purification ceremony, using two live birds that are ceremonially clean, a stick of cedar, some scarlet yarn, and a hyssop branch.The priest will order that one bird be slaughtered over a clay pot filled with fresh water.He will take the live bird, the cedar stick, the scarlet yarn, and the hyssop branch, and dip them into the blood of the bird that was slaughtered over the fresh water.The priest will then sprinkle the blood of the dead bird seven times on the person being purified of the skin disease. When the priest has purified the person, he will release the live bird in the open field to fly away.“ The persons being purified must then wash their clothes, shave off all their hair, and bathe themselves in water. Then they will be ceremonially clean and may return to the camp. However, they must remain outside their tents for seven days.On the seventh day they must again shave all the hair from their heads, including the hair of the beard and eyebrows. They must also wash their clothes and bathe themselves in water. Then they will be ceremonially clean.“ On the eighth day each person being purified must bring two male lambs and a one year old female lamb, all with no defects, along with a grain offering of six quarts of choice flour moistened with olive oil, and a cup of olive oil.Then the officiating priest will present that person for purification, along with the offerings, before the Lord at the entrance of the Tabernacle.The priest will take one of the male lambs and the olive oil and present them as a guilt offering, lifting them up as a special offering before the Lord.He will then slaughter the male lamb in the sacred area where sin offerings and burnt offerings are slaughtered. As with the sin offering, the guilt offering belongs to the priest. It is a most holy offering.The priest will then take some of the blood of the guilt offering and apply it to the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot of the person being purified.“ Then the priest will pour some of the olive oil into the palm of his own left hand.He will dip his right finger into the oil in his palm and sprinkle some of it with his finger seven times before the Lord.The priest will then apply some of the oil in his palm over the blood from the guilt offering that is on the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot of the person being purified.The priest will apply the oil remaining in his hand to the head of the person being purified. Through this process, the priest will purify the person before the Lord.“ Then the priest must present the sin offering to purify the person who was cured of the skin disease. After that, the priest will slaughter the burnt offeringand offer it on the altar along with the grain offering. Through this process, the priest will purify the person who was healed, and the person will be ceremonially clean.“ But anyone who is too poor and cannot afford these offerings may bring one male lamb for a guilt offering, to be lifted up as a special offering for purification. The person must also bring two quarts of choice flour moistened with olive oil for the grain offering and a cup of olive oil.The offering must also include two turtledoves or two young pigeons, whichever the person can afford. One of the pair must be used for the sin offering and the other for a burnt offering.On the eighth day of the purification ceremony, the person being purified must bring the offerings to the priest in the Lord’s presence at the entrance of the Tabernacle.The priest will take the lamb for the guilt offering, along with the olive oil, and lift them up as a special offering to the Lord.Then the priest will slaughter the lamb for the guilt offering. He will take some of its blood and apply it to the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot of the person being purified.“ The priest will also pour some of the olive oil into the palm of his own left hand.He will dip his right finger into the oil in his palm and sprinkle some of it seven times before the Lord.The priest will then apply some of the oil in his palm over the blood from the guilt offering that is on the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot of the person being purified.The priest will apply the oil remaining in his hand to the head of the person being purified. Through this process, the priest will purify the person before the Lord.“ Then the priest will offer the two turtledoves or the two young pigeons, whichever the person can afford.One of them is for a sin offering and the other for a burnt offering, to be presented along with the grain offering. Through this process, the priest will purify the person before the Lord.These are the instructions for purification for those who have recovered from a serious skin disease but who cannot afford to bring the offerings normally required for the ceremony of purification.”

However, he may eat from the food offered to God, including the holy offerings and the most holy offerings.

“ The following creatures will make you ceremonially unclean. If any of you touch their carcasses, you will be defiled until evening.If you pick up their carcasses, you must wash your clothes, and you will remain defiled until evening.“ Any animal that has split hooves that are not evenly divided or that does not chew the cud is unclean for you. If you touch the carcass of such an animal, you will be defiled.Of the animals that walk on all fours, those that have paws are unclean. If you touch the carcass of such an animal, you will be defiled until evening.If you pick up its carcass, you must wash your clothes, and you will remain defiled until evening. These animals are unclean for you.

the man is indeed infected with a skin disease and is unclean. The priest must pronounce him ceremonially unclean because of the sore on his head.“ Those who suffer from a serious skin disease must tear their clothing and leave their hair uncombed. They must cover their mouth and call out,‘ Unclean! Unclean!’As long as the serious disease lasts, they will be ceremonially unclean. They must live in isolation in their place outside the camp.

“ All those who touch a dead human body will be ceremonially unclean for seven days.They must purify themselves on the third and seventh days with the water of purification; then they will be purified. But if they do not do this on the third and seventh days, they will continue to be unclean even after the seventh day.All those who touch a dead body and do not purify themselves in the proper way defile the Lord’s Tabernacle, and they will be cut off from the community of Israel. Since the water of purification was not sprinkled on them, their defilement continues.“ This is the ritual law that applies when someone dies inside a tent: All those who enter that tent and those who were inside when the death occurred will be ceremonially unclean for seven days.Any open container in the tent that was not covered with a lid is also defiled.And if someone in an open field touches the corpse of someone who was killed with a sword or who died a natural death, or if someone touches a human bone or a grave, that person will be defiled for seven days.

“ If anyone has a swelling or a rash or discolored skin that might develop into a serious skin disease, that person must be brought to Aaron the priest or to one of his sons.The priest will examine the affected area of the skin. If the hair in the affected area has turned white and the problem appears to be more than skin deep, it is a serious skin disease, and the priest who examines it must pronounce the person ceremonially unclean.

You are allotted the portion of the most holy offerings that is not burned on the fire. This portion of all the most holy offerings— including the grain offerings, sin offerings, and guilt offerings— will be most holy, and it belongs to you and your sons.

The rest of the grain offering will then be given to Aaron and his sons. This offering will be considered a most holy part of the special gifts presented to the Lord.