凡亞倫子孫患癩、或白濁、不可食聖物、待潔則可、或緣尸而蒙不潔、或夢遺之人、

亚伦的后裔，凡长大麻风的，或是有漏症的，不可吃圣物，直等他洁净了。无论谁摸那因死尸不洁净的物，或是遗精的人，

亚伦的后裔中，凡有麻风病的，或患漏症的，都不可吃圣物，直等他洁净了。无论谁摸了那因尸体而不洁净的东西，或遗精的人，

亚伦的后裔中，凡有麻风病的，或患漏症的，都不可吃圣物，直等他洁净了。无论谁摸了那因尸体而不洁净的东西，或遗精的人，

亚伦的后代中若有人患了麻风病或漏症，在他洁净之前，不可吃圣物。如果有人遗精，或碰到因接触尸体而不洁净之物，

亚伦的后裔中，患了痲风病，或是血漏症的，都不可吃圣物，直到他洁净了；触摸了任何尸体的不洁或遗精的人，

亞倫的後裔，凡長大痲瘋的，或是有漏症的，不可吃聖物，直等他潔淨了。無論誰摸那因死屍不潔淨的物，或是遺精的人，

亞倫的後裔中，凡有痲瘋病的，或患漏症的，都不可吃聖物，直等他潔淨了。無論誰摸了那因屍體而不潔淨的東西，或遺精的人，

亞倫的後裔中，凡有痲瘋病的，或患漏症的，都不可吃聖物，直等他潔淨了。無論誰摸了那因屍體而不潔淨的東西，或遺精的人，

亞倫的後代中若有人患了痲瘋病或漏症，在他潔淨之前，不可吃聖物。如果有人遺精，或碰到因接觸屍體而不潔淨之物，

亞倫的後裔中，患了痲風病，或是血漏症的，都不可吃聖物，直到他潔淨了；觸摸了任何屍體的不潔或遺精的人，

亞倫的後裔中，凡生痲瘋屬之病的、或是有漏症的、總要等到得潔淨了、才可以喫聖物。無論誰觸着那因死人而不潔的任何東西，或是任何出精的人，

凡亞倫子孫患癩、或白濁、不可食聖物、待潔則可、有捫尸夢遺之人、為亞倫子孫所捫者、

凡亞倫子孫中患癩者、患白濁者、未潔之先、毋食聖物、如人捫因屍蒙不潔者、或夢遺、

“‘ If a descendant of Aaron has a defiling skin disease or a bodily discharge, he may not eat the sacred offerings until he is cleansed. He will also be unclean if he touches something defiled by a corpse or by anyone who has an emission of semen,

“‘ Suppose a man in Aaron’s family line has a skin disease. Or suppose liquid waste is flowing out of his body. Then he can’t eat the sacred offerings until he is made pure and clean. Suppose he touches something made“ unclean” by coming near a dead body. Or suppose he touches someone who has semen flowing from his body. Then he will be“ unclean.”

None of the offspring of Aaron who has a leprous disease or a discharge may eat of the holy things until he is clean. Whoever touches anything that is unclean through contact with the dead or a man who has had an emission of semen,

“ If any of Aaron’s descendants has a skin disease or any kind of discharge that makes him ceremonially unclean, he may not eat from the sacred offerings until he has been pronounced clean. He also becomes unclean by touching a corpse, or by having an emission of semen,

No man of Aaron’s descendants who has a skin disease or a discharge is to eat from the holy offerings until he is clean. Whoever touches anything made unclean by a dead person or by a man who has an emission of semen,

No man of the descendants of Aaron, who has leprosy or has a discharge, may eat of the holy gifts until he is clean. And one who touches anything made unclean by a corpse, or a man who has a seminal emission,

‘ Whatever man of the descendants of Aaron, who is a leper or has a discharge, shall not eat the holy offerings until he is clean. And whoever touches anything made unclean by a corpse, or a man who has had an emission of semen,

What man soever of the seed of Aaron is a leper, or hath an issue; he shall not eat of the holy things, until he be clean. And whoso toucheth anything that is unclean by the dead, or a man whose seed goeth from him;

No man of Aaron’s descendants who has a skin disease or a discharge is to eat from the holy offerings until he is clean. Whoever touches anything made unclean by a dead person or by a man who has an emission of semen,

What man soever of the seed of Aaron[ is] a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing[ that is] unclean[ by] the dead, or a man whose seed goeth from him;

No man from the descendants of Aaron who is diseased or has a discharge may eat the holy offerings until he becomes clean. The one who touches anything made unclean by contact with a dead person, or a man who has a seminal emission,

“‘ Whoever of the offspring of Aaron is a leper or has a discharge shall not eat of the holy things until he is clean. Whoever touches anything that is unclean by the dead, or a man who has a seminal emission,

告以色列族云、人患白濁、是蒙不潔、或淋或凝、俱蒙不潔、

耶和華諭摩西曰、告亞倫子孫為祭司者云、族中有死亡者、勿因之自污、

患者成潔、必計七日、洗滌其衣、以活水濯其身、而後為潔、越至八日、必取鳲鳩二、或雛鴿二、至耶和華前、會幕之門、付於祭司、祭司獻之、一為贖罪祭、一為燔祭、緣其所患之疾、為之贖罪於耶和華前、○如人夢遺、則蒙不潔、必濯全體、迨夕乃免、

如可食之畜自斃、捫其尸者、必蒙厥污、迨夕乃免、

凡以色列族所獻聖物之中、奉於耶和華之舉祭、我錫於爾、及爾子女、著為永例、此於耶和華前、為爾及裔所立之鹽約、

告亞倫及其子云、贖罪之祭、其例如左、於宰燔牲之處、宰贖罪之牲、在耶和華前、是乃至聖、為罪獻祭之祭司可食之、當在聖地會幕場食之、凡捫其肉者、必成為聖、如其血灑人衣、必澣之於聖地、烹肉所用瓦器、必毀之、如用銅器、必磨之、而滌以水、是肉至聖、惟祭司諸丁男可食、

素祭之餘、當歸亞倫、及其子孫、獻耶和華之火祭中、此為至聖之品、

耶和華諭摩西曰、患癩之人成潔之日、亦有其例、必攜之詣祭司、祭司至營外察之、見其癩疾已愈、則命人為之取生禽二、惟潔是務、亦取香柏、絳縷、牛膝草、以瓦器盛活水、宰一禽於上、取彼生禽、及香柏、絳縷、牛膝草、濡於禽血之中、即在活水上所宰者、以灑患癩欲潔者凡七、而謂其為潔、乃縱生禽於野、欲潔之人、必澣衣薙髮、以水濯身、得以成潔、後可入營、惟居己幕之外、歷至七日、屆期、毫髮鬚眉、薙之務盡、澣衣濯身、而後成潔、越至八日、必取牡綿羊之羔二、一歲之牝羔一、純全無疵、細麵伊法十分之三、調和以油、又取油一羅革、以為素祭、為人行潔禮之祭司、必以欲潔之人及物、置於耶和華前、會幕門外、取一牡羔、獻為補過之祭、又取油一羅革、俱搖於耶和華前、以為搖祭、宰羔於聖地、即宰牲為贖罪祭為燔祭之處、補過祭牲歸祭司、如贖罪祭牲然、是為至聖、祭司必取補過祭牲之血、釁於欲潔者右耳之下垂、及右手之巨擘、右足之將指、祭司又取所加之油少許、傾於左掌、染以右指、灑於耶和華前凡七、以餘油少許、膏於欲潔者右耳之下垂、及右手之巨擘、右足之將指、在補過祭牲之血上、掌中餘油、沃於欲潔者之首、代為贖罪於耶和華前、祭司乃獻贖罪之祭、代欲潔者贖罪、後宰燔祭之牲、與素祭同獻於壇、代為贖罪、其人乃潔、○如其匱乏、不能得此、則必取牡綿羊羔一、以備搖之、為補過祭、代為贖罪、且以和油之細麵、伊法十分之一為素祭、並油一羅革、又取鳲鳩二、或雛鴿二、隨其力所能得、一為贖罪祭、一為燔祭、越至八日、為其成潔、必以攜至會幕門、耶和華前、付與祭司、祭司必取補過祭之羔、與油一羅革、搖於耶和華前、以為搖祭、宰羔取血、釁於欲潔者右耳之下垂、及右手之巨擘、右足之將指、傾油少許於左掌、以右指灑於耶和華前凡七、取油少許、膏於欲潔者右耳之下垂、及右手之巨擘、右足之將指、在補過祭牲之血上、掌中餘油、沃於欲潔者之首、代為贖罪於耶和華前、必獻鳲鳩一、或雛鴿一、隨其力所能得、一為贖罪祭、一為燔祭、與素祭同獻、祭司則於耶和華前、代欲潔者贖罪、癩者匱乏、成潔之禮不能全備者、其例若此、○

所獻上帝之食、無論聖與至聖、彼亦得而食之、

此類咸能污爾、凡捫其尸、必蒙不潔、迨夕乃免、負其尸者、必蒙不潔、當澣其衣、迨夕乃免、牲畜分蹄而不支趾、又不反齧者、當以為不潔、凡捫之者、必蒙其污、四足之獸、行地用蹯者、當以為不潔、凡捫其尸、必蒙厥污、迨夕乃免、其尸不潔、負之者必蒙厥污、當澣其衣、迨夕乃免、○

其人乃癩、而為不潔、祭司必謂其不潔、其癩疾在首也、○凡患癩者、必裂衣散髮、掩口自呼曰、污矣、污矣、當其患癩時、必為不潔、既已不潔、必獨處、在營外、○

凡捫人尸、必蒙不潔、歷至七日、迨及三日、必以斯水自滌、歷至七日則潔、若三日不自滌、則七日不為潔、凡捫死者之尸、而不自滌、玷耶和華之幕、必絕於以色列中、去污之水未灑其身、必為不潔、其污仍存、人死於幕、有定例焉、凡入此幕、或在幕中者、必蒙不潔、歷至七日、凡開啟之器、未覆以蓋者、亦蒙不潔、在野見殺於刃者、或自斃之尸、或人骨、或荒塚、捫之者必蒙不潔、歷至七日、

人若膚腫、或生疥、或有斑、狀如癩疾、則必攜之詣祭司亞倫、或其子孫之一為祭司者、祭司必察其膚之疾、如患處之毫變白、其狀入膚較深、則屬癩疾、祭司察之、必謂其不潔、

凡奉我之素祭、贖罪祭、補過祭、其中不焚以火者、皆為至聖、必歸於爾、爰及子孫、

素祭之餘、當歸亞倫、及其子孫、獻耶和華之火祭中、此為至聖之品、○