nor shall you offer any of these animals taken from the hand of a foreigner as the food of your God; for their deformity is in them, they have an impairment. They will not be accepted for you.’ ”

这类的物，你们从外人的手，一样也不可接受作你们神的食物献上；因为这些都有损坏，有残疾，不蒙悦纳。”

从外人的手里得到任何这类的动物，也不可献上作你们上帝的食物；因为它们有缺陷，有残疾，它们必不为你们而蒙悦纳。”

从外人的手里得到任何这类的动物，也不可献上作你们神的食物；因为它们有缺陷，有残疾，它们必不为你们而蒙悦纳。”

也不可从外族人手中接受这些牲畜并献给你们的上帝作食物。因为这些牲畜是畸形的、残疾的，不蒙悦纳。”

也不可从外人手里接受这一类的牲畜，作你们神的食物；因为这些都有损坏，有残疾，必不蒙悦纳。”

這類的物，你們從外人的手，一樣也不可接受作你們神的食物獻上；因為這些都有損壞，有殘疾，不蒙悅納。」

從外人的手裏得到任何這類的動物，也不可獻上作你們上帝的食物；因為牠們有缺陷，有殘疾，牠們必不為你們而蒙悅納。」

從外人的手裏得到任何這類的動物，也不可獻上作你們神的食物；因為牠們有缺陷，有殘疾，牠們必不為你們而蒙悅納。」

也不可從外族人手中接受這些牲畜並獻給你們的上帝作食物。因為這些牲畜是畸形的、殘疾的，不蒙悅納。」

也不可從外人手裡接受這一類的牲畜，作你們神的食物；因為這些都有損壞，有殘疾，必不蒙悅納。”

由外人手裏收來的、你們也不可獻這一類祭牲做你們的上帝的食物；因為這些都有損壞、有殘疾，這些不能給你們算為蒙悅納的。」』

外人奉此、爾勿受之、獻為上帝之食、蓋體毀傷而有疵者、不蒙悅納、○

外人欲以此享爾之上帝、爾勿受以獻、蓋體毀傷、不全備者、不蒙悅納。○

有外邦人欲以此等之畜、獻於爾之天主為祭、毋受之、或作爾曹由外邦人得此等之畜毋以獻於爾天主為祭蓋此等之畜、體既毀傷、有殘疾、若獻之不蒙悅納、○

and you must not accept such animals from the hand of a foreigner and offer them as the food of your God. They will not be accepted on your behalf, because they are deformed and have defects.’”

And you must not accept that kind of animal from someone who comes from another land. You must not offer it as food for your God. He will not accept it from you. Its body is twisted and has flaws.’ ”

neither shall you offer as the bread of your God any such animals gotten from a foreigner. Since there is a blemish in them, because of their mutilation, they will not be accepted for you.”

and you must not accept such an animal from foreigners and then offer it as a sacrifice to your God. Such animals will not be accepted on your behalf, for they are mutilated or defective.”

Neither you nor a foreigner are to present food to your God from any of these animals. They will not be accepted for you because they are deformed and have a defect.”

Nor from a foreigner’s hand shall you offer any of these as the bread of your God, because their corruption is in them, and defects are in them. They shall not be accepted on your behalf.’”

Neither from the hand of a foreigner shall ye offer the bread of your God of any of these; because their corruption is in them, there is a blemish in them: they shall not be accepted for you.

Neither you nor a foreigner are to present food to your God from any of these animals. They will not be accepted for you because they are deformed and have a defect.”

Neither from a stranger’s hand shall ye offer the bread of your God of any of these; because their corruption[ is] in them,[ and] blemishes[ be] in them: they shall not be accepted for you.

Even from a foreigner you must not present the food of your God from such animals as these, for they are ruined and flawed; they will not be acceptable for your benefit.’”

You must not offer any of these as the bread of your God from the hand of a foreigner, because their corruption is in them. There is a defect in them. They shall not be accepted for you.’”

You shall consecrate him, therefore, because he offers the food of your God. He shall be holy to you; for I the Lord, who sanctifies you, am holy.

They shall be holy to their God and not profane the name of their God, because they present the offerings by fire to the Lord, the food of their God; so they shall be holy.

You are presenting defiled food upon My altar. But you say,‘ How have we defiled You?’ In that you say,‘ The table of the Lord is to be despised.’And when you present a blind animal for sacrifice, is it not evil? Or when you present a lame or sick animal, is it not evil? So offer it to your governor! Would he be pleased with you, or would he receive you kindly?” says the Lord of armies.

remember that you were at that time separate from Christ, excluded from the people of Israel, and strangers to the covenants of the promise, having no hope and without God in the world.

Furthermore, I issue a decree concerning what you are to do for these elders of Judah in the rebuilding of that house of God: the full cost is to be paid to those people from the royal treasury out of the taxes of the provinces beyond the Euphrates River, and that without interruption.And whatever is needed, bulls, rams, and lambs for burnt offerings to the God of heaven, and wheat, salt, wine, and anointing oil, as the priests in Jerusalem order, it is to be given to them daily without fail,so that they may offer acceptable sacrifices to the God of heaven and pray for the lives of the king and his sons.

Now if a stranger resides among you, or one who may be among you throughout your generations, and he wants to make an offering by fire, as a soothing aroma to the Lord, just as you do so shall he do.As for the assembly, there shall be one statute for you and for the stranger who resides among you, a permanent statute throughout your generations; as you are, so shall the stranger be before the Lord.There is to be one law and one ordinance for you and for the stranger who resides with you.’ ”

“ But you are profaning it by your saying,‘ The table of the Lord is defiled, and as for its fruit, its food is to be despised.’You also say,‘ See, how tiresome it is!’ And you view it as trivial,” says the Lord of armies,“ and you bring what was taken by robbery and what is lame or sick; so you bring the offering! Should I accept it from your hand?” says the Lord.“ But cursed be the swindler who has a male in his flock and vows it, but sacrifices a blemished animal to the Lord, for I am a great King,” says the Lord of armies,“ and My name is feared among the nations.”

as a reminder to the sons of Israel so that no layman, anyone who was not of the descendants of Aaron, would approach to burn incense before the Lord; then he would not become like Korah and his group— just as the Lord had spoken to him through Moses.

No man among the descendants of Aaron the priest who has an impairment is to come forward to offer the Lord’s offerings by fire; since he has an impairment, he shall not come forward to offer the food of his God.He may eat the food of his God, both of the most holy and of the holy,