若祭司之女、行淫玷己、則辱其父、當焚之以火、

祭司的女儿若行淫辱没自己，就辱没了父亲，必用火将她焚烧。

“祭司的女儿若行淫玷污自己，就侮辱了父亲，要用火将她焚烧。

“祭司的女儿若行淫玷污自己，就侮辱了父亲，要用火将她焚烧。

如果有祭司的女儿做妓女，辱没自己，她就是辱没自己的父亲，必须烧死她。

如果祭司的女儿羞辱自己去作妓女，就是羞辱了自己的父亲；她必须用火烧死。

祭司的女兒若行淫辱沒自己，就辱沒了父親，必用火將她焚燒。

「祭司的女兒若行淫玷污自己，就侮辱了父親，要用火將她焚燒。

「祭司的女兒若行淫玷污自己，就侮辱了父親，要用火將她焚燒。

如果有祭司的女兒做妓女，辱沒自己，她就是辱沒自己的父親，必須燒死她。

如果祭司的女兒羞辱自己去作妓女，就是羞辱了自己的父親；她必須用火燒死。

做祭司的人的女兒若污辱自己、去做妓女，那就是污辱了她的父親；她必須被火燒。

如祭司之女行淫自玷、是辱其父、必爇以火、○

如祭司之女行淫自玷、辱及於父、必爇以火。

“‘ If a priest’s daughter defiles herself by becoming a prostitute, she disgraces her father; she must be burned in the fire.

“‘ Suppose a priest’s daughter makes herself“ unclean” by becoming a prostitute. Then she brings shame on her father. She must be burned to death.

And the daughter of any priest, if she profanes herself by whoring, profanes her father; she shall be burned with fire.

“ If a priest’s daughter defiles herself by becoming a prostitute, she also defiles her father’s holiness, and she must be burned to death.

If a priest’s daughter defiles herself by promiscuity, she defiles her father; she must be burned to death.

Also the daughter of any priest, if she profanes herself by prostitution, she profanes her father; she shall be burned with fire.

The daughter of any priest, if she profanes herself by playing the harlot, she profanes her father. She shall be burned with fire.

And the daughter of any priest, if she profane herself by playing the harlot, she profaneth her father: she shall be burnt with fire.

If a priest’s daughter defiles herself by promiscuity, she defiles her father; she must be burned up.

And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burnt with fire.

If a daughter of a priest profanes herself by engaging in prostitution, she is profaning her father. She must be burned to death.

“‘ The daughter of any priest, if she profanes herself by playing the prostitute, she profanes her father. She shall be burned with fire.

約過三月、有人告猶大曰、爾媳他瑪行淫、今已懷孕、猶大曰、曳出焚之、

毋辱己女、使之為妓、惟恐淫亂行於國中、致國遍滿惡俗、

善於齊家教子端莊順服、人不知齊其家、焉能理天主教會、

若有人無可指摘、惟一其妻、惟一其妻或作獨娶一妻原文作當為一婦之夫其子女亦信道、無放蕩及不服約束之劣名、則可畀以此職、

爾之二子何弗尼、非尼哈、所遇之事、可以為證、二人必同日而亡、

老幼處子、孩提婦女、俱當殺盡、惟有號於額者勿殺、殺必始於我之聖所、彼乃自殿前之長老始、

以利知其子行惡、行惡或作褻瀆天主而不之禁、我曾告之、必因其此罪、永罰其家、我又為以利家誓之、以利家之罪、雖獻祭品禮物、永不得赦、赦或作贖

爾曹播種、我必壞之、爾守節期而獻牲畜、我必以其糞撒於爾面、爾與斯糞同被移去、

耶穌曾在數邑內施異能、而彼終不悔改、故是時責之曰、禍哉爾哥拉汛乎、禍哉爾伯賽大乎、蓋在爾中所施之異能、若施於推羅西頓、彼早衣麻蒙灰而悔改矣、吾告爾、當審判日、推羅西頓之刑、較爾之刑猶易受也、加伯農乎、爾會得升至天、後必墮於地獄、蓋在爾中所施之異能、若施於所多瑪、則於今日尚存、我誠告爾、當審判日、所多瑪地之刑、較爾之刑猶易受也、

郇之罪人畏懼、邪惡之人、無人戰慄、曰、我儕中孰能當此猛火、當此永燃之烈焰、

如是、二少者之罪、在主前甚重、蓋輕褻獻主之祭、或成蓋使人輕褻獻主之祭○

人若娶妻並娶妻之母、則為惡俗、此三人當以火焚之、使爾中無如此之惡俗、

約書亞曰、爾何使我儕陷於禍、今主亦降禍於爾、於是以色列人擊之以石、焚之以火、又擲石於屍上、

主所取之人、乃擅取歸主物者、必以火焚燬其人與凡所有、緣背主之約、於以色列中行可憎之事、