所奉之禮物、以享上帝者、無論聖與至聖、彼亦得而食之、

神的食物，无论是圣的，至圣的，他都可以吃。

上帝的食物，无论是圣的，或是至圣的，他都可以吃。

神的食物，无论是圣的，或是至圣的，他都可以吃。

他们可以吃我的食物，圣的和至圣的都可以吃。

他神的食物，无论是至圣的或是圣的，他都可以吃；

神的食物，無論是聖的，至聖的，他都可以吃。

上帝的食物，無論是聖的，或是至聖的，他都可以吃。

神的食物，無論是聖的，或是至聖的，他都可以吃。

他們可以吃我的食物，聖的和至聖的都可以吃。

他神的食物，無論是至聖的或是聖的，他都可以吃；

他的上帝的食物、無論是至聖的、或是聖的、他都可以喫；

所獻上帝之食、無論聖與至聖、彼亦得而食之、

祭其天主之物、無論為至聖者、為聖者、彼則可食、

He may eat the most holy food of his God, as well as the holy food;

He can eat the holy food. He can also eat my very holy food.

He may eat the bread of his God, both of the most holy and of the holy things,

However, he may eat from the food offered to God, including the holy offerings and the most holy offerings.

He may eat the food of his God from what is especially holy as well as from what is holy.

He may eat the food of his God, both of the most holy and of the holy,

He may eat the bread of his God, both the most holy and the holy;

He shall eat the bread of his God, both of the most holy, and of the holy:

He may eat the food of his God from what is especially holy as well as from what is holy.

He shall eat the bread of his God,[ both] of the most holy, and of the holy.

He may eat both the most holy and the holy food of his God,

He shall eat the bread of his God, both of the most holy, and of the holy.

至若補過之祭、亦有常例焉、此祭為至聖。

值安息日、自以色列族取餅、置於我前、守為恆約。祭物燔而獻我、於其中有餅為至聖之物、以歸亞倫、及其子孫、食於聖所、著為永例。○

凡奉我之禮物、及贖罪補過之祭。其中不燔以火者、皆為至聖、必歸於爾、爰及子孫、物既成聖歸爾、則諸丁男可食於聖所。

既燔一撮以獻我、則禮物為至聖、其餘當歸亞倫及子孫。

既燔一撮以獻我、則禮物為至聖、其餘當歸亞倫及子孫。

以色列族、以成聖之物、舉而獻我、我錫於爾、及爾子女、至於後世、著為永例、垂為不易之約。○

禮物之餘、勿以酵相和、在聖地會幕之場、亞倫及其子食之。炊之毋和以酵、禮物少許、既燔獻我、其餘乃至聖、為亞倫子孫所應得、如贖罪補過之祭然。

詎不知助祭司者食諸殿、侍祭壇者、頒諸壇乎、

外人不得食聖物、於祭司之家、為旅為傭、亦不得食聖物、惟祭司購以金、或生於其家者、可得而食。如祭司之女、嫁與外人、不可食聖物、如為嫠、或為夫所棄、無子而大歸父家、與幼時無異、則父所食者亦得同食、惟外人不可食。

是肉至聖、惟祭司諸丁男可食。