He can eat the holy food. He can also eat my very holy food.

神的食物，无论是圣的，至圣的，他都可以吃。

上帝的食物，无论是圣的，或是至圣的，他都可以吃。

神的食物，无论是圣的，或是至圣的，他都可以吃。

他们可以吃我的食物，圣的和至圣的都可以吃。

他神的食物，无论是至圣的或是圣的，他都可以吃；

神的食物，無論是聖的，至聖的，他都可以吃。

上帝的食物，無論是聖的，或是至聖的，他都可以吃。

神的食物，無論是聖的，或是至聖的，他都可以吃。

他們可以吃我的食物，聖的和至聖的都可以吃。

他神的食物，無論是至聖的或是聖的，他都可以吃；

他的上帝的食物、無論是至聖的、或是聖的、他都可以喫；

所獻上帝之食、無論聖與至聖、彼亦得而食之、

所奉之禮物、以享上帝者、無論聖與至聖、彼亦得而食之、

祭其天主之物、無論為至聖者、為聖者、彼則可食、

He may eat the most holy food of his God, as well as the holy food;

He may eat the bread of his God, both of the most holy and of the holy things,

However, he may eat from the food offered to God, including the holy offerings and the most holy offerings.

He may eat the food of his God from what is especially holy as well as from what is holy.

He may eat the food of his God, both of the most holy and of the holy,

He may eat the bread of his God, both the most holy and the holy;

He shall eat the bread of his God, both of the most holy, and of the holy:

He may eat the food of his God from what is especially holy as well as from what is holy.

He shall eat the bread of his God,[ both] of the most holy, and of the holy.

He may eat both the most holy and the holy food of his God,

He shall eat the bread of his God, both of the most holy, and of the holy.

“‘ Here are some more rules for guilt offerings. The guilt offering is very holy.

The bread must be set out in front of the Lord regularly. Do it every Sabbath day. It will be Israel’s duty to provide it for all time to come.The bread belongs to Aaron and his sons. They must eat it in the holy area. It is a very holy part of their regular share of the food offerings presented to the Lord.”

You will have a part of the very holy offerings. It is the part not burned in the fire. That part belongs to you and your sons. You will have a part of all the gifts the people bring me as very holy offerings. It does not matter whether they are grain offerings or sin offerings or guilt offerings.Eat your part as something that is very holy. Every male will eat it. You must consider it holy.

The rest of the grain offering belongs to Aaron and the priests in his family line. It is a very holy part of the food offerings presented to the Lord.

The rest of the grain offering belongs to Aaron and to the priests in his family line. It is a very holy part of the food offerings presented to the Lord.

Part of the holy offerings the Israelites bring to me will be set aside. No matter what it is, I will give it to you and your sons and daughters. It is your share for all time to come. It is a covenant of salt from me. The salt means that the covenant will last for all time to come for you and your children.”

Aaron and the priests in his family line will eat the rest of it. But they must eat it without yeast in the holy area. They must eat it in the courtyard of the tent of meeting.It must not be baked with yeast added to it. The Lord has given it to the priests as their share of the food offerings presented to him. It is very holy, just like the sin offering and the guilt offering.

People who serve in the temple get their food from the temple. Don’t you know this? People who serve at the altar eat from what is offered on the altar. Don’t you know this?

“‘ Only a member of a priest’s family can eat the sacred offering. The guest of a priest can’t eat it. A priest’s hired worker can’t eat it either.But suppose a priest buys a slave with money. Or suppose slaves are born in his house. Then they can eat the sacred food.Suppose a priest’s daughter marries someone who is not a priest. Then she can’t eat any of the food brought as a sacred gift.But suppose the priest’s daughter becomes a widow or is divorced. She does not have any children. And she returns to live in her father’s house, where she lived when she was young. Then she can eat her father’s food. But a person who does not belong to a priest’s family can’t eat any of it.

Any male in a priest’s family may eat the meat. It is very holy.