祭其天主之物、無論為至聖者、為聖者、彼則可食、

神的食物，无论是圣的，至圣的，他都可以吃。

上帝的食物，无论是圣的，或是至圣的，他都可以吃。

神的食物，无论是圣的，或是至圣的，他都可以吃。

他们可以吃我的食物，圣的和至圣的都可以吃。

他神的食物，无论是至圣的或是圣的，他都可以吃；

神的食物，無論是聖的，至聖的，他都可以吃。

上帝的食物，無論是聖的，或是至聖的，他都可以吃。

神的食物，無論是聖的，或是至聖的，他都可以吃。

他們可以吃我的食物，聖的和至聖的都可以吃。

他神的食物，無論是至聖的或是聖的，他都可以吃；

他的上帝的食物、無論是至聖的、或是聖的、他都可以喫；

所獻上帝之食、無論聖與至聖、彼亦得而食之、

所奉之禮物、以享上帝者、無論聖與至聖、彼亦得而食之、

He may eat the most holy food of his God, as well as the holy food;

He can eat the holy food. He can also eat my very holy food.

He may eat the bread of his God, both of the most holy and of the holy things,

However, he may eat from the food offered to God, including the holy offerings and the most holy offerings.

He may eat the food of his God from what is especially holy as well as from what is holy.

He may eat the food of his God, both of the most holy and of the holy,

He may eat the bread of his God, both the most holy and the holy;

He shall eat the bread of his God, both of the most holy, and of the holy:

He may eat the food of his God from what is especially holy as well as from what is holy.

He shall eat the bread of his God,[ both] of the most holy, and of the holy.

He may eat both the most holy and the holy food of his God,

He shall eat the bread of his God, both of the most holy, and of the holy.

贖愆祭之例如是、此祭為至聖、

每安息日、常陳於主前、當取自以色列人、守為永約、餅歸於亞倫與其子孫、必食於聖所、是為至聖之物歸於彼、乃彼由獻於主之火祭中所得着、永為定例、○

凡以色列人所獻之祭物、即素祭、贖罪祭、贖愆祭、其中不焚以火者、俱為至聖、必歸於爾與爾子孫、當在至聖之地食之、凡男子始可食、爾當以此物為聖、

素祭所餘、歸於亞倫及其子孫、此乃獻於主火祭所餘者、為至聖之物、

素祭所餘、歸於亞倫及其子孫、此乃獻於主火祭所餘者、為至聖之物、○

凡以色列人舉而獻於主之聖物、我悉賜爾與爾子女永為定例、此乃主與爾及爾後裔所立永不廢之約、永不廢之約原文作永為鹽約○

素祭所餘、亞倫及其子孫可食、當作無酵餅食於聖所、在會幕院中、炊之毋和酵、是乃由獻於我之火祭中所賜彼之分、為至聖之物、與贖罪祭贖愆祭無異、

爾豈不知務聖事者、由聖所得食乎、侍祭臺者、在祭臺有分乎、

凡外人毋食聖物、居祭司家之賓旅、或祭司所僱之傭人、皆毋食聖物、惟祭司以銀所購之人、可食聖物、生於祭司之家者、亦可食祭司所食之物、若祭司之女、嫁與外人、毋食所獻之聖物、若祭司之女為嫠婦、或被休而無子、歸於父家、與幼時無異、則可食其父所食者、惟外人毋食之、

是肉為至聖、惟祭司之男子可食、