If you eat any of it on the third day, it is not pure. I will not accept it.

第三天若再吃，这就为可憎恶的，必不蒙悦纳。

第三天若再吃，这祭物是不洁净的，必不蒙悦纳。

第三天若再吃，这祭物是不洁净的，必不蒙悦纳。

如果有人第三天还吃那些祭物，祭物就不洁净，我不会悦纳。

如果在第三天吃平安祭肉，这祭肉已经成为不洁净，不蒙悦纳。

第三天若再吃，這就為可憎惡的，必不蒙悅納。

第三天若再吃，這祭物是不潔淨的，必不蒙悅納。

第三天若再吃，這祭物是不潔淨的，必不蒙悅納。

如果有人第三天還吃那些祭物，祭物就不潔淨，我不會悅納。

如果在第三天吃平安祭肉，這祭肉已經成為不潔淨，不蒙悅納。

第三天如果真地給人喫了，這祭就「不新鮮」，必不蒙悅納；

如三日食之、則為可憎、不蒙悅納、

如三日食之、則為可憎、不蒙悅納。

若第三日食之、則為可憎、不蒙悅納、

If any of it is eaten on the third day, it is impure and will not be accepted.

If it is eaten at all on the third day, it is tainted; it will not be accepted,

If any of the sacrifice is eaten on the third day, it will be contaminated, and I will not accept it.

If any is eaten on the third day, it is a repulsive thing; it will not be accepted.

So if it is eaten at all on the third day, it is unclean; it will not be accepted.

And if it is eaten at all on the third day, it is an abomination. It shall not be accepted.

And if it be eaten at all on the third day, it is an abomination; it shall not be accepted:

If any is eaten on the third day, it is a repulsive thing; it will not be accepted.

And if it be eaten at all on the third day, it[ is] abominable; it shall not be accepted.

If, however, it is eaten on the third day, it is spoiled, it will not be accepted,

If it is eaten at all on the third day, it is an abomination. It will not be accepted;

Suppose they eat any meat from the friendship offering on the third day. Then the Lord will not accept the offering. He will not accept it as a gift from them. It is not pure. If they eat any of it, they will be held responsible for it.“‘ They must not eat meat that touches anything“ unclean.” They must burn it up. Anyone“ clean” may eat any other meat.But suppose an“ unclean” person eats any meat from the friendship offering that belongs to the Lord. Then they will be separated from their people.Suppose someone touches something“ unclean.” It does not matter whether it comes from a human being who is not“ clean.” It does not matter whether it comes from an“ unclean” animal. It does not matter whether it comes from something hated and“ unclean.” And suppose they eat any of the meat from the friendship offering that belongs to the Lord. Then they will be separated from their people.’ ”

But others are not like that. They sacrifice bulls to me, but at the same time they kill people. They offer lambs to me, but they also sacrifice dogs to other gods. They bring grain offerings to me, but they also offer pig’s blood to other gods. They burn incense to me, but they also worship statues of gods. They have chosen to go their own way. They take delight in things I hate.

I will pay them back double for their sin and the evil things they have done. They have made my land‘ unclean.’ They have set up lifeless statues of their evil gods. They have filled my land with them. I hate those gods.”

And you must not accept that kind of animal from someone who comes from another land. You must not offer it as food for your God. He will not accept it from you. Its body is twisted and has flaws.’ ”

Stop bringing offerings that do not mean anything to me! I hate your incense. I can’t stand your worthless gatherings. I can’t stand the way you celebrate your New Moon feasts, Sabbath days and special services.

They sit among the graves. They spend their nights talking to the spirits of the dead. They eat the meat of pigs. Their cooking pots hold soup that has‘ unclean’ meat in it.

But suppose you bring an offering you choose to give. Then you can bring an ox or a sheep whose body is twisted or too small. But the Lord will not accept it if you offer it to keep a promise.