And if it be eaten at all on the third day, it[ is] abominable; it shall not be accepted.

第三天若再吃，这就为可憎恶的，必不蒙悦纳。

第三天若再吃，这祭物是不洁净的，必不蒙悦纳。

第三天若再吃，这祭物是不洁净的，必不蒙悦纳。

如果有人第三天还吃那些祭物，祭物就不洁净，我不会悦纳。

如果在第三天吃平安祭肉，这祭肉已经成为不洁净，不蒙悦纳。

第三天若再吃，這就為可憎惡的，必不蒙悅納。

第三天若再吃，這祭物是不潔淨的，必不蒙悅納。

第三天若再吃，這祭物是不潔淨的，必不蒙悅納。

如果有人第三天還吃那些祭物，祭物就不潔淨，我不會悅納。

如果在第三天吃平安祭肉，這祭肉已經成為不潔淨，不蒙悅納。

第三天如果真地給人喫了，這祭就「不新鮮」，必不蒙悅納；

如三日食之、則為可憎、不蒙悅納、

如三日食之、則為可憎、不蒙悅納。

若第三日食之、則為可憎、不蒙悅納、

If any of it is eaten on the third day, it is impure and will not be accepted.

If you eat any of it on the third day, it is not pure. I will not accept it.

If it is eaten at all on the third day, it is tainted; it will not be accepted,

If any of the sacrifice is eaten on the third day, it will be contaminated, and I will not accept it.

If any is eaten on the third day, it is a repulsive thing; it will not be accepted.

So if it is eaten at all on the third day, it is unclean; it will not be accepted.

And if it is eaten at all on the third day, it is an abomination. It shall not be accepted.

And if it be eaten at all on the third day, it is an abomination; it shall not be accepted:

If any is eaten on the third day, it is a repulsive thing; it will not be accepted.

If, however, it is eaten on the third day, it is spoiled, it will not be accepted,

If it is eaten at all on the third day, it is an abomination. It will not be accepted;

And if[ any] of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.And the flesh that toucheth any unclean[ thing] shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.But the soul that eateth[ of] the flesh of the sacrifice of peace offerings, that[ pertain] unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.Moreover the soul that shall touch any unclean[ thing, as] the uncleanness of man, or[ any] unclean beast, or any abominable unclean[ thing], and eat of the flesh of the sacrifice of peace offerings, which[ pertain] unto the LORD, even that soul shall be cut off from his people.

He that killeth an ox[ is as if] he slew a man; he that sacrificeth a lamb,[ as if] he cut off a dog’s neck; he that offereth an oblation,[ as if he offered] swine’s blood; he that burneth incense,[ as if] he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.

And first I will recompense their iniquity and their sin double; because they have defiled my land, they have filled mine inheritance with the carcases of their detestable and abominable things.

Neither from a stranger’s hand shall ye offer the bread of your God of any of these; because their corruption[ is] in them,[ and] blemishes[ be] in them: they shall not be accepted for you.

Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with;[ it is] iniquity, even the solemn meeting.

Which remain among the graves, and lodge in the monuments, which eat swine’s flesh, and broth of abominable[ things is in] their vessels;

Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer[ for] a freewill offering; but for a vow it shall not be accepted.