用使以色列族宰牲於野、嗣後攜至會幕門、付諸祭司、獻於耶和華、為酬恩之祭、

这是为要使以色列人把他们在田野里所献的祭带到会幕门口、耶和华面前，交给祭司，献与耶和华为平安祭。

这是为要使以色列人把他们在野地里所宰的祭牲带来，带到耶和华前，会幕门口祭司那里，宰杀这些祭牲，把它们献给耶和华为平安祭。

这是为要使以色列人把他们在野地里所宰的祭牲带来，带到耶和华前，会幕门口祭司那里，宰杀这些祭牲，把它们献给耶和华为平安祭。

这是为促使以色列人把祭牲带到会幕门口交给祭司，献给耶和华作平安祭，而非在野外杀祭牲献祭。

这条例的目的是要以色列人把他们惯常在田野里宰杀的祭牲，带去给耶和华，到会幕门口交给祭司，好像献给耶和华作平安祭那样宰杀牲畜。

這是為要使以色列人把他們在田野裏所獻的祭帶到會幕門口、耶和華面前，交給祭司，獻與耶和華為平安祭。

這是為要使以色列人把他們在野地裏所宰的祭牲帶來，帶到耶和華前，會幕門口祭司那裏，宰殺這些祭牲，把牠們獻給耶和華為平安祭。

這是為要使以色列人把他們在野地裏所宰的祭牲帶來，帶到耶和華前，會幕門口祭司那裏，宰殺這些祭牲，把牠們獻給耶和華為平安祭。

這是為促使以色列人把祭牲帶到會幕門口交給祭司，獻給耶和華作平安祭，而非在野外殺祭牲獻祭。

這條例的目的是要以色列人把他們慣常在田野裡宰殺的祭牲，帶去給耶和華，到會幕門口交給祭司，好像獻給耶和華作平安祭那樣宰殺牲畜。

這是要叫以色列人把他們在田野上所宰獻的祭牲帶到會棚出入處、給祭司，獻與永恆主為平安祭。

今以色列族宰犧牲於野、嗣後攜至會幕前、奉諸祭司、以獻於我、為酬恩之祭。

欲以色列人、將其在田野所宰之犧牲、攜至會幕門奉於主、授於祭司、獻於主為平安祭、

This is so the Israelites will bring to the Lord the sacrifices they are now making in the open fields. They must bring them to the priest, that is, to the Lord, at the entrance to the tent of meeting and sacrifice them as fellowship offerings.

The Israelites are now making sacrifices in the open fields. But they must bring their sacrifices to the priest. They must bring them to me at the entrance to the tent of meeting. There they must sacrifice them as friendship offerings.

This is to the end that the people of Israel may bring their sacrifices that they sacrifice in the open field, that they may bring them to the Lord, to the priest at the entrance of the tent of meeting, and sacrifice them as sacrifices of peace offerings to the Lord.

The purpose of this rule is to stop the Israelites from sacrificing animals in the open fields. It will ensure that they bring their sacrifices to the priest at the entrance of the Tabernacle, so he can present them to the Lord as peace offerings.

This is so the Israelites will bring to the LORD the sacrifices they have been offering in the open country. They are to bring them to the priest at the entrance to the tent of meeting and offer them as fellowship sacrifices to the LORD.

This shall be done so that the sons of Israel will bring their sacrifices which they were sacrificing in the open field— so that they will bring them to the Lord at the doorway of the tent of meeting to the priest, and sacrifice them as sacrifices of peace offerings to the Lord.

to the end that the children of Israel may bring their sacrifices which they offer in the open field, that they may bring them to the Lord at the door of the tabernacle of meeting, to the priest, and offer them as peace offerings to the Lord.

to the end that the children of Israel may bring their sacrifices, which they sacrifice in the open field, even that they may bring them unto Jehovah, unto the door of the tent of meeting, unto the priest, and sacrifice them for sacrifices of peace- offerings unto Jehovah.

This is so the Israelites will bring to the Lord the sacrifices they have been offering in the open country. They are to bring them to the priest at the entrance to the tent of meeting and offer them as fellowship sacrifices to the Lord.

To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them unto the LORD, unto the door of the tabernacle of the congregation, unto the priest, and offer them[ for] peace offerings unto the LORD.

This is so that the Israelites will bring their sacrifices that they are sacrificing in the open field to the LORD at the entrance of the Meeting Tent to the priest and sacrifice them there as peace offering sacrifices to the LORD.

This is to the end that the children of Israel may bring their sacrifices, which they sacrifice in the open field, that they may bring them to Yahweh, to the door of the Tent of Meeting, to the priest, and sacrifice them for sacrifices of peace offerings to Yahweh.

爾中有毀謗者、流人之血、有人食於山、行淫亂、

曰、攜汝所愛獨生之子以撒、往摩利亞地、在我所示之山、獻為燔祭、

亞伯拉罕植垂絲柳於別是巴、禱永生上帝耶和華之名、

在高岡之上、綠樹之下、建崇邱、作柱像木偶、

又在山獻祭、招其戚族共食、後宿於山、

遣以色列族少者獻燔祭、並以牛為酬恩祭、獻於耶和華、

獻耶和華酬恩之祭、其例如左、如因感謝而獻、則以和油無酵之餅、抹油無酵之薄餅、與浸油之細麵餅、隨同犧牲獻之、因感謝而獻酬恩祭、亦當同獻有酵之餅、由所獻之餅中、各取其一、獻於耶和華為舉祭、歸於灑酬恩祭牲血之祭司、因感謝而獻之酬恩祭牲、其肉必於是日食之、勿留於明日、如所獻之祭、或以償願、或出樂獻、必於是日食之、其餘明日亦可食、祭肉之餘、留至三日、必爇以火、如於三日而食酬恩祭肉、則其祭不見納、於獻者亦不得為祭、乃為可憎之物、食之者必任其咎、祭肉為穢物所觸、則不得食、必爇以火、祭肉惟清潔者可食、人蒙不潔、而食歸耶和華之酬恩祭肉、必絕於民中、如人捫不潔、或不潔之人、或不潔之獸、或不潔可憎之物、而食歸耶和華之酬恩祭肉、必絕於民中、○

爾所驅逐諸族、事神之處、或山邱之上、或綠樹之下、俱當毀滅、

人獻酬恩之祭、如其用牛、或牡或牝、必純全無疵、奉於耶和華前、按手其首、宰於會幕門、亞倫子孫為祭司者、必以其血沃於壇之四周、由酬恩之祭、獻火祭於耶和華、即蓋臟及腸間之脂、腰間二腎與其脂、及肝網、宜悉取之、亞倫子孫陳之於柴、在燔祭之上、倂焚於壇、是為馨香之火祭、奉於耶和華、○如獻羊為酬恩之祭、或牡或牝、必純全無疵、奉於耶和華、或獻羔羊、必攜至耶和華前、按手其首、宰於會幕前、亞倫子孫、必以其血沃於壇之四周、由酬恩之祭、獻火祭於耶和華、即其脂與全尾、尾必依尻而斷、及蓋臟與腸間之脂、腰間二腎與其脂、及肝網、宜悉取之、祭司焚之於壇、是為火祭之食、奉於耶和華、○如獻山羊、奉於耶和華前、必按手其首、宰於會幕前、亞倫子孫、必以其血沃於壇之四周、其中當獻於耶和華之火祭、即蓋臟及腸間之脂、腰間二腎與其脂、及肝網、宜悉取之、祭司焚之於壇、是為馨香火祭之食、奉於耶和華、所有之脂、咸歸耶和華、於爾所居之處、凡脂與血、均勿食之、著為永例、歷世勿替、

亞伯拉罕舉目以觀、見有牡綿羊在後、角繫林叢、遂往取之、獻為燔祭、以代其子、

在山岡之上、綠樹之下、立柱像與木偶、

且於崇邱、山岡之上、綠樹之下、獻祭焚香、

我既導之入所誓賜之地、彼見高岡茂樹、遂乃獻祭、奉禮以激我怒、焚馨香、行灌奠、

且於崇邱、山岡之上、綠樹之下、獻祭焚香、