But if he does not wash his clothes and bathe himself, he will bear his iniquity.”

但他若不洗衣服，也不洗身，就必担当他的罪孽。”

但他若不洗衣服，也不洗身，就要担当自己的罪孽。”

但他若不洗衣服，也不洗身，就要担当自己的罪孽。”

否则他要承担罪责。”

但是，如果他不洗净衣服，也不洗身，他就要担当自己的罪责。”

但他若不洗衣服，也不洗身，就必擔當他的罪孽。」

但他若不洗衣服，也不洗身，就要擔當自己的罪孽。」

但他若不洗衣服，也不洗身，就要擔當自己的罪孽。」

否則他要承擔罪責。」

但是，如果他不洗淨衣服，也不洗身，他就要擔當自己的罪責。”

若衣服也不洗淨，身也不洗，那他就要擔當他的罪罰。』

若不澣衣濯身、必負其罪、

不然必負罪愆。

若不滌衣、不濯身、必負罪愆、

But if they do not wash their clothes and bathe themselves, they will be held responsible.’”

But suppose they do not wash their clothes. And suppose they do not take a bath. Then they will be held responsible for what they have done.’ ”

But if he does not wash them or bathe his flesh, he shall bear his iniquity.”

But if they do not wash their clothes and bathe themselves, they will be punished for their sin.”

But if he does not wash his clothes and bathe his body, then he shall bear the responsibility for his guilt.”

But if he does not wash them or bathe his body, then he shall bear his guilt.”

But if he wash them not, nor bathe his flesh, then he shall bear his iniquity.

But if he does not wash his clothes and bathe himself, he will bear his punishment.”

But if he wash[ them] not, nor bathe his flesh; then he shall bear his iniquity.

But if he does not wash his clothes and does not bathe his body, he will bear his punishment for iniquity.’”

But if he doesn’t wash them, or bathe his flesh, then he shall bear his iniquity.’”

“ When someone sins in any of these ways: If he has seen, heard, or known about something he has witnessed, and did not respond to a public call to testify, he will bear his iniquity.

“ You will never wash my feet,” Peter said. Jesus replied,“ If I don’t wash you, you have no part with me.”

You must not have sexual intercourse with your mother’s sister or your father’s sister, for it is exposing one’s own blood relative; both people will bear their iniquity.If a man sleeps with his aunt, he has violated the intimacy that belongs to his uncle; they will bear their guilt and die childless.

“ The one who is clean is to sprinkle the unclean person on the third day and the seventh day. After he purifies the unclean person on the seventh day, the one being purified must wash his clothes and bathe in water, and he will be clean by evening.But a person who is unclean and does not purify himself, that person will be cut off from the assembly because he has defiled the sanctuary of the LORD. The water for impurity has not been sprinkled on him; he is unclean.

Anyone who eats it will bear his iniquity, for he has profaned what is holy to the LORD. That person is to be cut off from his people.

After his anguish, he will see light and be satisfied. By his knowledge, my righteous servant will justify many, and he will carry their iniquities.

If any of the meat of his fellowship sacrifice is eaten on the third day, it will not be accepted. It will not be credited to the one who presents it; it is repulsive. The person who eats any of it will bear his iniquity.

He himself bore our sins in his body on the tree; so that, having died to sins, we might live for righteousness. By his wounds you have been healed.

so also Christ, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.

If a man marries his sister, whether his father’s daughter or his mother’s daughter, and they have sexual relations, it is a disgrace. They are to be cut off publicly from their people. He has had sexual intercourse with his sister; he will bear his iniquity.