“亚伦为圣所和会幕并坛献完了赎罪祭，就要把那只活着的公山羊奉上。

“亚伦为圣所和会幕，以及祭坛赎罪后，就要把那只活的公山羊牵来。

“亚伦为圣所和会幕，以及祭坛赎罪后，就要把那只活的公山羊牵来。

“他为至圣所、会幕和祭坛赎罪后，要牵来那只活山羊，

“亚伦为圣所、会幕和祭坛赎了罪以后，就要把那只活山羊献上。

「亞倫為聖所和會幕並壇獻完了贖罪祭，就要把那隻活着的公山羊奉上。

「亞倫為聖所和會幕，以及祭壇贖罪後，就要把那隻活的公山羊牽來。

「亞倫為聖所和會幕，以及祭壇贖罪後，就要把那隻活的公山羊牽來。

「他為至聖所、會幕和祭壇贖罪後，要牽來那隻活山羊，

“亞倫為聖所、會幕和祭壇贖了罪以後，就要把那隻活山羊獻上。

『亞倫為聖所跟會棚和祭壇、行完了除罪染，就要把那隻活的公山羊獻上：

既為聖所會幕祭壇贖罪、當奉生羊、

聖所會幕祭壇既潔、當牽生羊至。

為內聖所與會幕即祭臺行潔禮已畢、又作祭司在內聖所與會幕及祭臺上贖罪已畢則牽生牡山羊至、

“ When Aaron has finished making atonement for the Most Holy Place, the tent of meeting and the altar, he shall bring forward the live goat.

“ Aaron will finish making the Most Holy Room pure and‘ clean.’ He will finish making the tent of meeting and the altar pure. Then he will bring out the live goat.

“ And when he has made an end of atoning for the Holy Place and the tent of meeting and the altar, he shall present the live goat.

“ When Aaron has finished purifying the Most Holy Place and the Tabernacle and the altar, he must present the live goat.

“ When he has finished making atonement for the most holy place, the tent of meeting, and the altar, he is to present the live male goat.

“ When he finishes atoning for the Holy Place and the tent of meeting and the altar, he shall offer the live goat.

“ And when he has made an end of atoning for the Holy Place, the tabernacle of meeting, and the altar, he shall bring the live goat.

And when he hath made an end of atoning for the holy place, and the tent of meeting, and the altar, he shall present the live goat:

“ When he has finished purifying the most holy place, the tent of meeting, and the altar, he is to present the live male goat.

And when he hath made an end of reconciling the holy[ place], and the tabernacle of the congregation, and the altar, he shall bring the live goat:

“ When he has finished purifying the holy place, the Meeting Tent, and the altar, he is to present the live goat.

“ When he has finished atoning for the Holy Place, the Tent of Meeting, and the altar, he shall present the live goat.

You are to do the same on the seventh day of the month for anyone who sins unintentionally or through ignorance; so you are to make atonement for the temple. (niv)

In this way he will make atonement for the Most Holy Place because of the uncleanness and rebellion of the Israelites, whatever their sins have been. He is to do the same for the tent of meeting, which is among them in the midst of their uncleanness. (niv)

He was delivered over to death for our sins and was raised to life for our justification. (niv)

Who then is the one who condemns? No one. Christ Jesus who died— more than that, who was raised to life— is at the right hand of God and is also interceding for us. (niv)

and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross. (niv)

Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them. (niv)

But any sin offering whose blood is brought into the tent of meeting to make atonement in the Holy Place must not be eaten; it must be burned up. (niv)

that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. (niv)

Moses slaughtered the bull and took some of the blood, and with his finger he put it on all the horns of the altar to purify the altar. He poured out the rest of the blood at the base of the altar. So he consecrated it to make atonement for it. (niv)

I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death and Hades. (niv)