No one may be in the tent of meeting from the time he enters to make atonement in the most holy place until he leaves after he has made atonement for himself, his household, and the whole assembly of Israel.

他进圣所赎罪的时候，会幕里不可有人，直等到他为自己和本家并以色列全会众赎了罪出来。

他进圣所赎罪的时候，会幕里都不准有人，直等到他为自己和家人，以及以色列全会众赎了罪出来。

他进圣所赎罪的时候，会幕里都不准有人，直等到他为自己和家人，以及以色列全会众赎了罪出来。

从他进入圣所为自己全家和以色列全体会众赎罪开始，直到他赎完罪出来为止，任何人都不可待在会幕里。

他进入至圣所赎罪的时候，会幕里不可有人；直到他为自己和家人，以及以色列全体会众，赎了罪出来为止。

他進聖所贖罪的時候，會幕裏不可有人，直等到他為自己和本家並以色列全會眾贖了罪出來。

他進聖所贖罪的時候，會幕裏都不准有人，直等到他為自己和家人，以及以色列全會眾贖了罪出來。

他進聖所贖罪的時候，會幕裏都不准有人，直等到他為自己和家人，以及以色列全會眾贖了罪出來。

從他進入聖所為自己全家和以色列全體會眾贖罪開始，直到他贖完罪出來為止，任何人都不可待在會幕裡。

他進入至聖所贖罪的時候，會幕裡不可有人；直到他為自己和家人，以及以色列全體會眾，贖了罪出來為止。

他進至聖所行除罪禮、為本身和本家以及以色列全體大眾行除罪禮時候，未出來以前，會棚裏都不可有人。

亞倫入聖所、為己及家、與以色列會眾贖罪時、不許人在會幕、宜待其出、

既進聖室、為己及眷聚與以色列會眾贖罪、其時無有能偕之入者、迨事既畢、而後可出。

亞倫入內聖所贖罪、其未出之先、會幕中毋許有人、亞倫如此、為己為眷屬為以色列人之全會贖罪、

No one is to be in the tent of meeting from the time Aaron goes in to make atonement in the Most Holy Place until he comes out, having made atonement for himself, his household and the whole community of Israel.

Aaron will go into the Most Holy Room to pay for the people’s sin. While Aaron is there, no one may be in the tent of meeting. No one may enter the tent until Aaron comes out. He will not come out until he has paid for his own sin and the sin of his whole family. He will not come out until he has also paid for the sin of the whole community of Israel.

No one may be in the tent of meeting from the time he enters to make atonement in the Holy Place until he comes out and has made atonement for himself and for his house and for all the assembly of Israel.

No one else is allowed inside the Tabernacle when Aaron enters it for the purification ceremony in the Most Holy Place. No one may enter until he comes out again after purifying himself, his family, and all the congregation of Israel, making them right with the Lord.

When he goes in to make atonement in the Holy Place, no one shall be in the tent of meeting until he comes out, so that he may make atonement for himself and for his household, and for all the assembly of Israel.

There shall be no man in the tabernacle of meeting when he goes in to make atonement in the Holy Place, until he comes out, that he may make atonement for himself, for his household, and for all the assembly of Israel.

And there shall be no man in the tent of meeting when he goeth in to make atonement in the holy place, until he come out, and have made atonement for himself, and for his household, and for all the assembly of Israel.

No one may be in the tent of meeting from the time he enters to make atonement in the most holy place until he leaves after he has made atonement for himself, his household, and the whole assembly of Israel.

And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy[ place], until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.

Nobody is to be in the Meeting Tent when he enters to make atonement in the holy place until he goes out, and he has made atonement on his behalf, on behalf of his household, and on behalf of the whole assembly of Israel.

No one shall be in the Tent of Meeting when he enters to make atonement in the Holy Place, until he comes out, and has made atonement for himself and for his household, and for all the assembly of Israel.

We all went astray like sheep; we all have turned to our own way; and the LORD has punished him for the iniquity of us all.

No one may go up with you; in fact, no one should be seen anywhere on the mountain. Even the flocks and herds are not to graze in front of that mountain.”

At the hour of incense the whole assembly of the people was praying outside.

For Christ also suffered for sins once for all, the righteous for the unrighteous, that he might bring you to God. He was put to death in the flesh but made alive by the Spirit,

He himself bore our sins in his body on the tree; so that, having died to sins, we might live for righteousness. By his wounds you have been healed.

Seventy weeks are decreed about your people and your holy city— to bring the rebellion to an end, to put a stop to sin, to atone for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the most holy place.

The Son is the radiance of God’s glory and the exact expression of his nature, sustaining all things by his powerful word. After making purification for sins, he sat down at the right hand of the Majesty on high.

But the high priest alone enters the second room, and he does that only once a year, and never without blood, which he offers for himself and for the sins the people had committed in ignorance.

But the goat chosen by lot for an uninhabitable place is to be presented alive before the LORD to make atonement with it by sending it into the wilderness for an uninhabitable place.“ When Aaron presents the bull for his sin offering and makes atonement for himself and his household, he will slaughter the bull for his sin offering.

For there is one God and one mediator between God and mankind, the man Christ Jesus,

There is salvation in no one else, for there is no other name under heaven given to people by which we must be saved.”