And there shall be no man in the tent of meeting when he goeth in to make atonement in the holy place, until he come out, and have made atonement for himself, and for his household, and for all the assembly of Israel.

他进圣所赎罪的时候，会幕里不可有人，直等到他为自己和本家并以色列全会众赎了罪出来。

他进圣所赎罪的时候，会幕里都不准有人，直等到他为自己和家人，以及以色列全会众赎了罪出来。

他进圣所赎罪的时候，会幕里都不准有人，直等到他为自己和家人，以及以色列全会众赎了罪出来。

从他进入圣所为自己全家和以色列全体会众赎罪开始，直到他赎完罪出来为止，任何人都不可待在会幕里。

他进入至圣所赎罪的时候，会幕里不可有人；直到他为自己和家人，以及以色列全体会众，赎了罪出来为止。

他進聖所贖罪的時候，會幕裏不可有人，直等到他為自己和本家並以色列全會眾贖了罪出來。

他進聖所贖罪的時候，會幕裏都不准有人，直等到他為自己和家人，以及以色列全會眾贖了罪出來。

他進聖所贖罪的時候，會幕裏都不准有人，直等到他為自己和家人，以及以色列全會眾贖了罪出來。

從他進入聖所為自己全家和以色列全體會眾贖罪開始，直到他贖完罪出來為止，任何人都不可待在會幕裡。

他進入至聖所贖罪的時候，會幕裡不可有人；直到他為自己和家人，以及以色列全體會眾，贖了罪出來為止。

他進至聖所行除罪禮、為本身和本家以及以色列全體大眾行除罪禮時候，未出來以前，會棚裏都不可有人。

亞倫入聖所、為己及家、與以色列會眾贖罪時、不許人在會幕、宜待其出、

既進聖室、為己及眷聚與以色列會眾贖罪、其時無有能偕之入者、迨事既畢、而後可出。

亞倫入內聖所贖罪、其未出之先、會幕中毋許有人、亞倫如此、為己為眷屬為以色列人之全會贖罪、

No one is to be in the tent of meeting from the time Aaron goes in to make atonement in the Most Holy Place until he comes out, having made atonement for himself, his household and the whole community of Israel.

Aaron will go into the Most Holy Room to pay for the people’s sin. While Aaron is there, no one may be in the tent of meeting. No one may enter the tent until Aaron comes out. He will not come out until he has paid for his own sin and the sin of his whole family. He will not come out until he has also paid for the sin of the whole community of Israel.

No one may be in the tent of meeting from the time he enters to make atonement in the Holy Place until he comes out and has made atonement for himself and for his house and for all the assembly of Israel.

No one else is allowed inside the Tabernacle when Aaron enters it for the purification ceremony in the Most Holy Place. No one may enter until he comes out again after purifying himself, his family, and all the congregation of Israel, making them right with the Lord.

No one may be in the tent of meeting from the time he enters to make atonement in the most holy place until he leaves after he has made atonement for himself, his household, and the whole assembly of Israel.

When he goes in to make atonement in the Holy Place, no one shall be in the tent of meeting until he comes out, so that he may make atonement for himself and for his household, and for all the assembly of Israel.

There shall be no man in the tabernacle of meeting when he goes in to make atonement in the Holy Place, until he comes out, that he may make atonement for himself, for his household, and for all the assembly of Israel.

No one may be in the tent of meeting from the time he enters to make atonement in the most holy place until he leaves after he has made atonement for himself, his household, and the whole assembly of Israel.

And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy[ place], until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.

Nobody is to be in the Meeting Tent when he enters to make atonement in the holy place until he goes out, and he has made atonement on his behalf, on behalf of his household, and on behalf of the whole assembly of Israel.

No one shall be in the Tent of Meeting when he enters to make atonement in the Holy Place, until he comes out, and has made atonement for himself and for his household, and for all the assembly of Israel.

All we like sheep have gone astray; we have turned every one to his own way; and Jehovah hath laid on him the iniquity of us all.

And no man shall come up with thee; neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.

And the whole multitude of the people were praying without at the hour of incense.

Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;

who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.

Seventy weeks are decreed upon thy people and upon thy holy city, to finish transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy.

who being the effulgence of his glory, and the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high;

but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:

But the goat, on which the lot fell for Azazel, shall be set alive before Jehovah, to make atonement for him, to send him away for Azazel into the wilderness.And Aaron shall present the bullock of the sin- offering, which is for himself, and shall make atonement for himself, and for his house, and shall kill the bullock of the sin- offering which is for himself.

For there is one God, one mediator also between God and men, himself man, Christ Jesus,

And in none other is there salvation: for neither is there any other name under heaven, that is given among men, wherein we must be saved.