但那拈阄归与阿撒泻勒的羊要活着安置在耶和华面前，用以赎罪，打发人送到旷野去，归与阿撒泻勒。

至于抽中归给阿撒泻勒的山羊，却要活着安放在耶和华面前，用以赎罪，然后送到旷野去，归给阿撒泻勒。

至于抽中归给阿撒泻勒的山羊，却要活着安放在耶和华面前，用以赎罪，然后送到旷野去，归给阿撒泻勒。

要将那只归阿撒泻勒的公山羊活着献给耶和华，然后把它放到旷野归阿撒泻勒，用来赎罪。

至于那抽签归阿撒泻勒的山羊，却要活活地摆在耶和华面前，用来赎罪，然后叫人把它送到旷野，归阿撒泻勒。

但那拈鬮歸與阿撒瀉勒的羊要活着安置在耶和華面前，用以贖罪，打發人送到曠野去，歸與阿撒瀉勒。

至於抽中歸給阿撒瀉勒的山羊，卻要活着安放在耶和華面前，用以贖罪，然後送到曠野去，歸給阿撒瀉勒。

至於抽中歸給阿撒瀉勒的山羊，卻要活着安放在耶和華面前，用以贖罪，然後送到曠野去，歸給阿撒瀉勒。

要將那隻歸阿撒瀉勒的公山羊活著獻給耶和華，然後把牠放到曠野歸阿撒瀉勒，用來贖罪。

至於那抽籤歸阿撒瀉勒的山羊，卻要活活地擺在耶和華面前，用來贖罪，然後叫人把牠送到曠野，歸阿撒瀉勒。

至於那隻拈歸阿撒瀉勒的公山羊、他卻要使牠活活地站在永恆主面前，好在牠身上行除罪染，然後放牠到曠野去歸阿撒瀉勒。

以所掣歸阿撒瀉勒之羊、生置耶和華前、用以贖罪、後釋於曠野、俾歸阿撒瀉勒、

亦攜歸亞撒色之羊、生置我前、代為贖罪、後釋之於曠野、以歸亞撒色。

按鬮歸於阿撒瀉勒之牡山羊、當生置於主前用以贖罪、後蹤之曠野、歸於阿撒瀉勒、

But the goat chosen by lot as the scapegoat shall be presented alive before the Lord to be used for making atonement by sending it into the wilderness as a scapegoat.

But the goat chosen by the other lot must remain alive. First, it must be brought in to me to pay for the people’s sins. Then, it must be sent into the desert as a goat that carries the people’s sins away.

but the goat on which the lot fell for Azazel shall be presented alive before the Lord to make atonement over it, that it may be sent away into the wilderness to Azazel.

The other goat, the scapegoat chosen by lot to be sent away, will be kept alive, standing before the Lord. When it is sent away to Azazel in the wilderness, the people will be purified and made right with the Lord.

But the goat chosen by lot for an uninhabitable place is to be presented alive before the LORD to make atonement with it by sending it into the wilderness for an uninhabitable place.

But the goat on which the lot for the scapegoat fell shall be presented alive before the Lord, to make atonement upon it, to send it into the wilderness as the scapegoat.

But the goat on which the lot fell to be the scapegoat shall be presented alive before the Lord, to make atonement upon it, and to let it go as the scapegoat into the wilderness.

But the goat, on which the lot fell for Azazel, shall be set alive before Jehovah, to make atonement for him, to send him away for Azazel into the wilderness.

But the goat chosen by lot for azazel is to be presented alive before the Lord to make purification with it by sending it into the wilderness for azazel.

But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him,[ and] to let him go for a scapegoat into the wilderness.

but the goat which has been designated by lot for Azazel is to be stood alive before the LORD to make atonement on it by sending it away to Azazel into the wilderness.

But the goat on which the lot fell for the scapegoat shall be presented alive before Yahweh, to make atonement for him, to send him away as the scapegoat into the wilderness.

神預先定下耶穌為平息祭，是用耶穌的血、藉著人的信，為要顯明神自己的義；因為他用忍耐的心，寬容人過去所犯的罪，

這樣一位聖潔、沒有邪惡、毫無玷汙、與罪人分開、高過諸天的大祭司，對我們實在是合宜的。他不需要像其他大祭司那樣天天獻祭：先為自己的罪孽，然後為子民；因為當他把自己獻上的時候，就一次性地把這事完成了。

主耶穌被交出去，是為了我們的過犯；復活，是為了我們稱義。

神使那位沒有罪的替我們成為罪，好使我們在他裡面成為神的義。

他誠然擔當了我們的憂患，背負了我們的痛苦；我們卻認為他受責罰，被神擊打、苦待了。其實他是為我們的過犯被刺透，為我們的罪孽被壓傷。因他受的懲罰，我們得平安；因他受的鞭傷，我們得痊癒。我們全都如羊迷失，各人偏行己路；耶和華卻使我們眾人的罪孽都落在他身上。他被欺壓、苦待，卻不開口；他像羔羊被牽去宰殺、像羊在剪毛的人面前默然無聲，他也這樣不開口。因受迫害和審判，他被除去；誰能述說他的世代呢？其實他從活人之地被剪除、被擊打，是因我子民的過犯。雖然他沒有做過殘暴之事，口裡也沒有欺詐，但他的墳墓卻被安排在惡人的墳墓當中；不過他死的時候卻被安置在財主的墳墓中。原來，耶和華的意願是要壓傷他，使他受痛楚。當他把自己的性命作為贖罪祭時，他就必看見後裔，並且年日延綿；耶和華所喜悅的必在他手中興盛。經歷過身心的苦難後，他就必看見光，並且心滿意足。「我公義的僕人必使許多人因認識他得稱為義，他也必背負他們的罪孽。

我們從這一點就知道了愛：基督為我們捨棄了自己的生命，我們也應該為弟兄捨棄生命。

既然那些諸天之上事物的模型，必須用這些祭物來潔淨，那天上事物的本體就必須用比這些更好的祭物來潔淨，因為基督不是進入了人手所造的聖所——那不過是真聖所的象徵——而是進入了上天本身，如今替我們顯現在神的面前。