凡男患白濁、夢遺、

这是患漏症和梦遗而不洁净的，

这条例是为漏症患者或遗精而不洁净者，

这条例是为漏症患者或遗精而不洁净者，

以上是为患漏症的人，包括遗精、

以上是关于因为异常排泄和遗精，成为不洁净，

這是患漏症和夢遺而不潔淨的，

這條例是為漏症患者或遺精而不潔淨者，

這條例是為漏症患者或遺精而不潔淨者，

以上是為患漏症的人，包括遺精、

以上是關於因為異常排泄和遺精，成為不潔淨，

這是關於患漏症者的法規，關於那有精液從身上洩出、因而不潔淨的，

凡男患白濁及夢遺、致蒙厥污、

以上乃論男患白濁與遺精蒙不潔、

These are the regulations for a man with a discharge, for anyone made unclean by an emission of semen,

These are the rules for a man who has liquid waste flowing out of his body. They apply to a man made“ unclean” by semen that flows from his body.

This is the law for him who has a discharge and for him who has an emission of semen, becoming unclean thereby;

These are the instructions for dealing with anyone who has a bodily discharge— a man who is unclean because of an emission of semen

This is the law for someone with a discharge: a man who has an emission of semen, becoming unclean by it;

This is the law for the one with a discharge, and for the man who has a seminal emission so that he is unclean by it,

This is the law for one who has a discharge, and for him who emits semen and is unclean thereby,

This is the law of him that hath an issue, and of him whose seed of copulation goeth from him, so that he is unclean thereby;

This is the law for someone with a discharge: a man who has an emission of semen, becoming unclean by it;

This[ is] the law of him that hath an issue, and[ of him] whose seed goeth from him, and is defiled therewith;

This is the law of the one with a discharge: the one who has a seminal emission and becomes unclean by it,

This is the law of him who has a discharge, and of him who has an emission of semen, so that he is unclean by it;

山巔四周、乃至聖之所、此乃殿之法度、

凡六畜、禽鳥、水族、昆蟲之運行於地者、以區別潔與不潔、可食與不可食、其例若此。

視患癩之人為潔、亦有常例、必攜至祭司、

今所言者、乃婦不循婦道、玷及其身、致夫懷疑、故立此法、

倘人偶死於幕、有定例焉、凡在幕中、或入此幕者、必蒙不潔、迨七日乃免。

以上所載癩疾、癬疥、斑斕、或衣、或宅、染其污、以潔與不潔之日、示爾者、其例若此。耶和華諭摩西亞倫曰、告以色列族云、人患白濁、是蒙不潔、或常淋、或少洩、俱蒙不潔。所卧之床、所坐之座、悉被其污、凡捫其床、坐其座、捫其下體者、俱蒙不潔、當澣衣濯身、迨夕乃免。

如癩者匱乏、欲獻成潔之禮、備不能全者、其例若此。○

其所許離世故之日既盈、則必循法以行、至會幕前、

以上所載、皮衣、或絨衣、枲衣、無論經緯間、視之為潔、為污、其例若此。