“‘ Thus you shall separate the children of Israel from their uncleanness, so they will not die in their uncleanness when they defile my tabernacle that is among them.’”

“你们要这样使以色列人与他们的污秽隔绝，免得他们玷污我的帐幕，就因自己的污秽死亡。”

“你们要使以色列人与他们的不洁净隔离，免得他们玷污我在他们中间的帐幕，因自己的不洁净死亡。”

“你们要使以色列人与他们的不洁净隔离，免得他们玷污我在他们中间的帐幕，因自己的不洁净死亡。”

你们要使以色列人远离不洁之物，免得他们因玷污我的圣幕而死亡。”

“你们要这样叫以色列人远离他们的不洁，免得他们玷污我在他们中间的会幕，他们就因自己的不洁而死亡。”

「你們要這樣使以色列人與他們的污穢隔絕，免得他們玷污我的帳幕，就因自己的污穢死亡。」

「你們要使以色列人與他們的不潔淨隔離，免得他們玷污我在他們中間的帳幕，因自己的不潔淨死亡。」

「你們要使以色列人與他們的不潔淨隔離，免得他們玷污我在他們中間的帳幕，因自己的不潔淨死亡。」

你們要使以色列人遠離不潔之物，免得他們因玷污我的聖幕而死亡。」

“你們要這樣叫以色列人遠離他們的不潔，免得他們玷污我在他們中間的會幕，他們就因自己的不潔而死亡。”

『你們要這樣使以色列人和他們的不潔淨隔離，免得他們使我的帳幕、那在他們中間的帳幕、蒙不潔，而他們就因自己的不潔淨而死亡。』

如是區別以色列族、使離污衊、免玷我幕、陷於死亡、○

當使以色列族自相區別、去諸污衊、恐玷我幕、陷於死亡。○

爾當戒以色列人毋染污穢、恐其蒙不潔、而污其中我之居所、遂至死亡、

“‘ You must keep the Israelites separate from things that make them unclean, so they will not die in their uncleanness for defiling my dwelling place, which is among them.’”

“‘ You must keep the Israelites away from things that make them“ unclean.” Then they will not die for being“ unclean.” And they will not die for making the place“ unclean” where I, the Lord, live. It is in the middle of the camp.’ ”

“ Thus you shall keep the people of Israel separate from their uncleanness, lest they die in their uncleanness by defiling my tabernacle that is in their midst.”

“ This is how you will guard the people of Israel from ceremonial uncleanness. Otherwise they would die, for their impurity would defile my Tabernacle that stands among them.

“ You must keep the Israelites from their uncleanness, so that they do not die by defiling my tabernacle that is among them.

“ And so you shall keep the sons of Israel separated from their uncleanness, so that they will not die in their uncleanness by their defiling My tabernacle that is among them.”

‘ Thus you shall separate the children of Israel from their uncleanness, lest they die in their uncleanness when they defile My tabernacle that is among them.

Thus shall ye separate the children of Israel from their uncleanness, that they die not in their uncleanness, when they defile my tabernacle that is in the midst of them.

“ You must keep the Israelites from their uncleanness, so that they do not die by defiling My tabernacle that is among them.

Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that[ is] among them.

“‘ Thus you are to set the Israelites apart from their impurity so that they do not die in their impurity by defiling my tabernacle which is in their midst.

You shall put both male and female outside of the camp so that they don’t defile their camp, in the midst of which I dwell.”

But the man who shall be unclean, and shall not purify himself, that soul shall be cut off from among the assembly, because he has defiled the sanctuary of Yahweh. The water for impurity has not been sprinkled on him. He is unclean.

Whoever touches a dead person, the body of a man who has died, and doesn’t purify himself, defiles Yahweh’s tabernacle; and that soul shall be cut off from Israel; because the water for impurity was not sprinkled on him, he shall be unclean. His uncleanness is yet on him.

Therefore as I live,’ says the Lord Yahweh,‘ surely, because you have defiled my sanctuary with all your detestable things, and with all your abominations, therefore I will also diminish you. My eye won’t spare, and I will have no pity.

Moreover this they have done to me: they have defiled my sanctuary in the same day, and have profaned my Sabbaths.

I also will set my face against that person, and will cut him off from among his people, because he has given of his offspring to Molech, to defile my sanctuary, and to profane my holy name.

Be careful in the plague of leprosy, that you observe diligently and do according to all that the Levitical priests teach you. As I commanded them, so you shall observe to do.

How much worse punishment do you think he will be judged worthy of who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?

“‘ You shall keep my Sabbaths, and reverence my sanctuary; I am Yahweh.

Follow after peace with all men, and the sanctification without which no man will see the Lord,looking carefully lest there be any man who falls short of the grace of God, lest any root of bitterness springing up trouble you, and many be defiled by it,

He will make a firm covenant with many for one week. In the middle of the week he will cause the sacrifice and the offering to cease. On the wing of abominations will come one who makes desolate; and even to the full end, and that determined, wrath will be poured out on the desolate.”

For there are certain men who crept in secretly, even those who were long ago written about for this condemnation: ungodly men, turning the grace of our God into indecency, and denying our only Master, God, and Lord, Jesus Christ.

They shall teach my people the difference between the holy and the common, and cause them to discern between the unclean and the clean.

Yahweh said to me,“ Son of man, mark well, and see with your eyes, and hear with your ears all that I tell you concerning all the ordinances of Yahweh’s house, and all its laws; and mark well the entrance of the house, with every exit of the sanctuary.You shall tell the rebellious, even the house of Israel,‘ The Lord Yahweh says:“ You house of Israel, let that be enough of all your abominations,in that you have brought in foreigners, uncircumcised in heart and uncircumcised in flesh, to be in my sanctuary, to profane it, even my house, when you offer my bread, the fat and the blood, and they have broken my covenant, to add to all your abominations.

If I cherished sin in my heart, the Lord wouldn’t have listened.

He shall not come near to the veil, nor come near to the altar, because he has a defect; that he may not profane my sanctuaries, for I am Yahweh who sanctifies them.’”

If anyone destroys God’s temple, God will destroy him; for God’s temple is holy, which you are.

to make a distinction between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.’”

This is the law of the plague of mildew in a garment of wool or linen, either in the warp, or the woof, or in anything of skin, to pronounce it clean, or to pronounce it unclean.