聖地常宰牲、為贖罪祭、為燔祭、即於其處宰是羔、贖罪祭之牲歸祭司、補過祭之牲亦歸祭司、俱為至聖。

把公羊羔宰于圣地，就是宰赎罪祭牲和燔祭牲之地。赎愆祭要归祭司，与赎罪祭一样，是至圣的。

再把小公羊宰于圣处，就是宰赎罪祭牲和燔祭牲的地方。赎愆祭要归给祭司，与赎罪祭一样，是至圣的。

再把小公羊宰于圣处，就是宰赎罪祭牲和燔祭牲的地方。赎愆祭要归给祭司，与赎罪祭一样，是至圣的。

他要在杀赎罪祭牲和燔祭牲的圣洁之处宰公羊羔。赎过祭的祭物要归祭司，像赎罪祭一样，这是至圣之物。

他要在圣洁的地方，就是宰杀赎罪祭牲和燔祭牲的地方，宰杀那只公羊羔，因为赎愆祭牲，像赎罪祭牲一样，是至圣的，要归祭司；

把公羊羔宰於聖地，就是宰贖罪祭牲和燔祭牲之地。贖愆祭要歸祭司，與贖罪祭一樣，是至聖的。

再把小公羊宰於聖處，就是宰贖罪祭牲和燔祭牲的地方。贖愆祭要歸給祭司，與贖罪祭一樣，是至聖的。

再把小公羊宰於聖處，就是宰贖罪祭牲和燔祭牲的地方。贖愆祭要歸給祭司，與贖罪祭一樣，是至聖的。

他要在殺贖罪祭牲和燔祭牲的聖潔之處宰公羊羔。贖過祭的祭物要歸祭司，像贖罪祭一樣，這是至聖之物。

他要在聖潔的地方，就是宰殺贖罪祭牲和燔祭牲的地方，宰殺那隻公羊羔，因為贖愆祭牲，像贖罪祭牲一樣，是至聖的，要歸祭司；

他要在宰解罪祭牲和燔祭牲的地方、就是在聖的地方、宰那公綿羊羔；解罪責祭品要給祭司、像解罪祭品一樣：那是至聖的。

宰羔於聖地、即宰牲為贖罪祭為燔祭之處、補過祭牲歸祭司、如贖罪祭牲然、是為至聖、

在聖地、在宰贖罪祭牲及火焚祭牲之處宰羔、此贖愆祭牲歸於祭司、與贖罪祭牲無異、是為至聖、

He is to slaughter the lamb in the sanctuary area where the sin offering and the burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy.

He must kill the lamb in the holy area where sin offerings and burnt offerings are killed. The guilt offering belongs to the priest, just as the sin offering does. The guilt offering is very holy.

And he shall kill the lamb in the place where they kill the sin offering and the burnt offering, in the place of the sanctuary. For the guilt offering, like the sin offering, belongs to the priest; it is most holy.

He will then slaughter the male lamb in the sacred area where sin offerings and burnt offerings are slaughtered. As with the sin offering, the guilt offering belongs to the priest. It is a most holy offering.

He is to slaughter the male lamb at the place in the sanctuary area where the sin offering and burnt offering are slaughtered, for like the sin offering, the guilt offering belongs to the priest; it is especially holy.

Next he shall slaughter the male lamb in the place where they slaughter the sin offering and the burnt offering, at the place of the sanctuary— for the guilt offering, like the sin offering, belongs to the priest; it is most holy.

Then he shall kill the lamb in the place where he kills the sin offering and the burnt offering, in a holy place; for as the sin offering is the priest’s, so is the trespass offering. It is most holy.

and he shall kill the he- lamb in the place where they kill the sin- offering and the burnt- offering, in the place of the sanctuary: for as the sin- offering is the priest’s, so is the trespass- offering: it is most holy.

He is to slaughter the male lamb at the place in the sanctuary area where the sin offering and burnt offering are slaughtered, for like the sin offering, the restitution offering belongs to the priest; it is especially holy.

And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering[ is] the priest’s,[ so is] the trespass offering: it[ is] most holy:

He must then slaughter the male lamb in the place where the sin offering and the burnt offering are slaughtered, in the sanctuary, because, like the sin offering, the guilt offering belongs to the priest; it is most holy.

He shall kill the male lamb in the place where they kill the sin offering and the burnt offering, in the place of the sanctuary; for as the sin offering is the priest’s, so is the trespass offering. It is most holy.

按手其上、宰於我前、即其常宰犧牲之處、此贖罪之祭也。

當我耶和華前、必宰是犢、於會幕門外、

於壇之北、宰羊於我前、亞倫子孫為祭司、必灑血於壇四周、

牽犢至會幕門、按手其上、宰於我前、

當宰牛於我前、亞倫子孫為祭司、必攜其血、至會幕前、灑於壇四周、

既燔一撮以獻我、則禮物為至聖、其餘當歸亞倫及子孫。

此物至聖、惟祭司諸丁男於聖地食之。補過之祭、與贖罪之祭、其例維一、代為贖罪之祭司、俱必得之、

曰、以牲贖罪、為至聖之物、上帝賜之於爾、以任民愆、代為贖罪、於耶和華前、何不於聖地食之、

所奉之禮物、以享上帝者、無論聖與至聖、彼亦得而食之、

又曰、以贖罪祭之例、告亞倫及其子孫、既在我前而宰燔牲、即於其處、宰贖罪之祭牲、是乃至聖。聖地會幕之場、祭司宰牲於是、食牲亦於是。惟成聖者、得捫其肉、如牲血灑人衣、必於聖地澣濯。烹犧牲之肉、如用瓦器、必毀之、如用銅器、必加濯磨。是肉至聖、惟祭司諸丁男可食。凡獻牲以贖罪、攜其血入會幕、以蓋愆尤、其肉不得食、必焚之以火、