把公羊羔宰于圣地，就是宰赎罪祭牲和燔祭牲之地。赎愆祭要归祭司，与赎罪祭一样，是至圣的。

再把小公羊宰于圣处，就是宰赎罪祭牲和燔祭牲的地方。赎愆祭要归给祭司，与赎罪祭一样，是至圣的。

再把小公羊宰于圣处，就是宰赎罪祭牲和燔祭牲的地方。赎愆祭要归给祭司，与赎罪祭一样，是至圣的。

他要在杀赎罪祭牲和燔祭牲的圣洁之处宰公羊羔。赎过祭的祭物要归祭司，像赎罪祭一样，这是至圣之物。

他要在圣洁的地方，就是宰杀赎罪祭牲和燔祭牲的地方，宰杀那只公羊羔，因为赎愆祭牲，像赎罪祭牲一样，是至圣的，要归祭司；

把公羊羔宰於聖地，就是宰贖罪祭牲和燔祭牲之地。贖愆祭要歸祭司，與贖罪祭一樣，是至聖的。

再把小公羊宰於聖處，就是宰贖罪祭牲和燔祭牲的地方。贖愆祭要歸給祭司，與贖罪祭一樣，是至聖的。

再把小公羊宰於聖處，就是宰贖罪祭牲和燔祭牲的地方。贖愆祭要歸給祭司，與贖罪祭一樣，是至聖的。

他要在殺贖罪祭牲和燔祭牲的聖潔之處宰公羊羔。贖過祭的祭物要歸祭司，像贖罪祭一樣，這是至聖之物。

他要在聖潔的地方，就是宰殺贖罪祭牲和燔祭牲的地方，宰殺那隻公羊羔，因為贖愆祭牲，像贖罪祭牲一樣，是至聖的，要歸祭司；

他要在宰解罪祭牲和燔祭牲的地方、就是在聖的地方、宰那公綿羊羔；解罪責祭品要給祭司、像解罪祭品一樣：那是至聖的。

宰羔於聖地、即宰牲為贖罪祭為燔祭之處、補過祭牲歸祭司、如贖罪祭牲然、是為至聖、

聖地常宰牲、為贖罪祭、為燔祭、即於其處宰是羔、贖罪祭之牲歸祭司、補過祭之牲亦歸祭司、俱為至聖。

在聖地、在宰贖罪祭牲及火焚祭牲之處宰羔、此贖愆祭牲歸於祭司、與贖罪祭牲無異、是為至聖、

He is to slaughter the lamb in the sanctuary area where the sin offering and the burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy.

He must kill the lamb in the holy area where sin offerings and burnt offerings are killed. The guilt offering belongs to the priest, just as the sin offering does. The guilt offering is very holy.

And he shall kill the lamb in the place where they kill the sin offering and the burnt offering, in the place of the sanctuary. For the guilt offering, like the sin offering, belongs to the priest; it is most holy.

He will then slaughter the male lamb in the sacred area where sin offerings and burnt offerings are slaughtered. As with the sin offering, the guilt offering belongs to the priest. It is a most holy offering.

He is to slaughter the male lamb at the place in the sanctuary area where the sin offering and burnt offering are slaughtered, for like the sin offering, the guilt offering belongs to the priest; it is especially holy.

Next he shall slaughter the male lamb in the place where they slaughter the sin offering and the burnt offering, at the place of the sanctuary— for the guilt offering, like the sin offering, belongs to the priest; it is most holy.

Then he shall kill the lamb in the place where he kills the sin offering and the burnt offering, in a holy place; for as the sin offering is the priest’s, so is the trespass offering. It is most holy.

and he shall kill the he- lamb in the place where they kill the sin- offering and the burnt- offering, in the place of the sanctuary: for as the sin- offering is the priest’s, so is the trespass- offering: it is most holy.

He is to slaughter the male lamb at the place in the sanctuary area where the sin offering and burnt offering are slaughtered, for like the sin offering, the restitution offering belongs to the priest; it is especially holy.

And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering[ is] the priest’s,[ so is] the trespass offering: it[ is] most holy:

He must then slaughter the male lamb in the place where the sin offering and the burnt offering are slaughtered, in the sanctuary, because, like the sin offering, the guilt offering belongs to the priest; it is most holy.

He shall kill the male lamb in the place where they kill the sin offering and the burnt offering, in the place of the sanctuary; for as the sin offering is the priest’s, so is the trespass offering. It is most holy.

He is to lay his hand on the goat’s head and slaughter it at the place where the burnt offering is slaughtered before the Lord. It is a sin offering. (niv)

Slaughter it in the Lord’s presence at the entrance to the tent of meeting. (niv)

You are to slaughter it at the north side of the altar before the Lord, and Aaron’s sons the priests shall splash its blood against the sides of the altar. (niv)

He is to present the bull at the entrance to the tent of meeting before the Lord. He is to lay his hand on its head and slaughter it there before the Lord. (niv)

You are to slaughter the young bull before the Lord, and then Aaron’s sons the priests shall bring the blood and splash it against the sides of the altar at the entrance to the tent of meeting. (niv)

The rest of the grain offering belongs to Aaron and his sons; it is a most holy part of the food offerings presented to the Lord. (niv)

Any male in a priest’s family may eat it, but it must be eaten in the sanctuary area; it is most holy.“‘ The same law applies to both the sin offering and the guilt offering: They belong to the priest who makes atonement with them. (niv)

“ Why didn’t you eat the sin offering in the sanctuary area? It is most holy; it was given to you to take away the guilt of the community by making atonement for them before the Lord. (niv)

He may eat the most holy food of his God, as well as the holy food; (niv)

The Lord said to Moses,“ Say to Aaron and his sons:‘ These are the regulations for the sin offering: The sin offering is to be slaughtered before the Lord in the place the burnt offering is slaughtered; it is most holy.The priest who offers it shall eat it; it is to be eaten in the sanctuary area, in the courtyard of the tent of meeting.Whatever touches any of the flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in the sanctuary area.The clay pot the meat is cooked in must be broken; but if it is cooked in a bronze pot, the pot is to be scoured and rinsed with water.Any male in a priest’s family may eat it; it is most holy.But any sin offering whose blood is brought into the tent of meeting to make atonement in the Holy Place must not be eaten; it must be burned up. (niv)