在聖地、在宰贖罪祭牲及火焚祭牲之處宰羔、此贖愆祭牲歸於祭司、與贖罪祭牲無異、是為至聖、

把公羊羔宰于圣地，就是宰赎罪祭牲和燔祭牲之地。赎愆祭要归祭司，与赎罪祭一样，是至圣的。

再把小公羊宰于圣处，就是宰赎罪祭牲和燔祭牲的地方。赎愆祭要归给祭司，与赎罪祭一样，是至圣的。

再把小公羊宰于圣处，就是宰赎罪祭牲和燔祭牲的地方。赎愆祭要归给祭司，与赎罪祭一样，是至圣的。

他要在杀赎罪祭牲和燔祭牲的圣洁之处宰公羊羔。赎过祭的祭物要归祭司，像赎罪祭一样，这是至圣之物。

他要在圣洁的地方，就是宰杀赎罪祭牲和燔祭牲的地方，宰杀那只公羊羔，因为赎愆祭牲，像赎罪祭牲一样，是至圣的，要归祭司；

把公羊羔宰於聖地，就是宰贖罪祭牲和燔祭牲之地。贖愆祭要歸祭司，與贖罪祭一樣，是至聖的。

再把小公羊宰於聖處，就是宰贖罪祭牲和燔祭牲的地方。贖愆祭要歸給祭司，與贖罪祭一樣，是至聖的。

再把小公羊宰於聖處，就是宰贖罪祭牲和燔祭牲的地方。贖愆祭要歸給祭司，與贖罪祭一樣，是至聖的。

他要在殺贖罪祭牲和燔祭牲的聖潔之處宰公羊羔。贖過祭的祭物要歸祭司，像贖罪祭一樣，這是至聖之物。

他要在聖潔的地方，就是宰殺贖罪祭牲和燔祭牲的地方，宰殺那隻公羊羔，因為贖愆祭牲，像贖罪祭牲一樣，是至聖的，要歸祭司；

他要在宰解罪祭牲和燔祭牲的地方、就是在聖的地方、宰那公綿羊羔；解罪責祭品要給祭司、像解罪祭品一樣：那是至聖的。

宰羔於聖地、即宰牲為贖罪祭為燔祭之處、補過祭牲歸祭司、如贖罪祭牲然、是為至聖、

聖地常宰牲、為贖罪祭、為燔祭、即於其處宰是羔、贖罪祭之牲歸祭司、補過祭之牲亦歸祭司、俱為至聖。

He is to slaughter the lamb in the sanctuary area where the sin offering and the burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy.

He must kill the lamb in the holy area where sin offerings and burnt offerings are killed. The guilt offering belongs to the priest, just as the sin offering does. The guilt offering is very holy.

And he shall kill the lamb in the place where they kill the sin offering and the burnt offering, in the place of the sanctuary. For the guilt offering, like the sin offering, belongs to the priest; it is most holy.

He will then slaughter the male lamb in the sacred area where sin offerings and burnt offerings are slaughtered. As with the sin offering, the guilt offering belongs to the priest. It is a most holy offering.

He is to slaughter the male lamb at the place in the sanctuary area where the sin offering and burnt offering are slaughtered, for like the sin offering, the guilt offering belongs to the priest; it is especially holy.

Next he shall slaughter the male lamb in the place where they slaughter the sin offering and the burnt offering, at the place of the sanctuary— for the guilt offering, like the sin offering, belongs to the priest; it is most holy.

Then he shall kill the lamb in the place where he kills the sin offering and the burnt offering, in a holy place; for as the sin offering is the priest’s, so is the trespass offering. It is most holy.

and he shall kill the he- lamb in the place where they kill the sin- offering and the burnt- offering, in the place of the sanctuary: for as the sin- offering is the priest’s, so is the trespass- offering: it is most holy.

He is to slaughter the male lamb at the place in the sanctuary area where the sin offering and burnt offering are slaughtered, for like the sin offering, the restitution offering belongs to the priest; it is especially holy.

And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering[ is] the priest’s,[ so is] the trespass offering: it[ is] most holy:

He must then slaughter the male lamb in the place where the sin offering and the burnt offering are slaughtered, in the sanctuary, because, like the sin offering, the guilt offering belongs to the priest; it is most holy.

He shall kill the male lamb in the place where they kill the sin offering and the burnt offering, in the place of the sanctuary; for as the sin offering is the priest’s, so is the trespass offering. It is most holy.

按手於牡山羊之首、宰於主前、即宰火焚祭牲之處、此為贖罪祭、

當在主前、於會幕門外宰犢、

當宰於主前、在祭臺北、亞倫之子孫為祭司、以血灑於祭臺四周、

牽犢至會幕門於主前、按手於其首、宰之於主前、

宰牛於主前、亞倫之子孫為祭司、攜血以至、灑於會幕門前之祭臺四周、

素祭所餘、歸於亞倫及其子孫、此乃獻於主火祭所餘者、為至聖之物、○

此祭牲之肉為至聖、惟祭司之男子可食、當食於聖所、祭牲之肉、必歸於獻祭之祭司、贖罪祭與贖愆祭、其例維一、

此贖罪祭牲、何未食之於聖所、此為至聖、主賜之於爾、以任會眾之愆尤、在主前為其贖罪、

祭其天主之物、無論為至聖者、為聖者、彼則可食、

主諭摩西曰、爾告亞倫及其諸子云、贖罪祭之例如是、在宰火焚祭牲之處、宰贖罪祭牲於主前、斯為至聖之物、贖罪祭牲之肉、獻祭之祭司可食、當食於聖所、在會幕之院中、凡捫祭牲肉者亦必成聖、若其血灑於衣上、則當於聖所洗滌、烹其肉、若用瓦器、則當碎之、若用銅器、則當磨之而滌以水、是肉為至聖、惟祭司之男子可食、凡贖罪祭牲、若其血攜入會幕內、為在聖所贖罪、其肉毋食、必焚之以火、