He shall be unclean. All the days he has the sore he shall be unclean. He is unclean, and he shall dwell alone; his dwelling shall be outside the camp.

灾病在他身上的日子，他便是不洁净；他既是不洁净，就要独居营外。”

灾病还在他身上的时候，他就是不洁净的；既然不洁净，他就要独居，住在营外。”

灾病还在他身上的时候，他就是不洁净的；既然不洁净，他就要独居，住在营外。”

只要病不痊愈，他就不洁净，要独自住在营外。

在他患病的日子里，他是不洁净的；他既然不洁净，就要独居，住在营外。

災病在他身上的日子，他便是不潔淨；他既是不潔淨，就要獨居營外。」

災病還在他身上的時候，他就是不潔淨的；既然不潔淨，他就要獨居，住在營外。」

災病還在他身上的時候，他就是不潔淨的；既然不潔淨，他就要獨居，住在營外。」

只要病不痊癒，他就不潔淨，要獨自住在營外。

在他患病的日子裡，他是不潔淨的；他既然不潔淨，就要獨居，住在營外。

儘災病在他身上的日子，他總是不潔淨；他既不潔淨，就要獨居；住所須要在營外。

當其患癩時、必為不潔、既已不潔、必獨處、在營外、○

當其患癩時、誠蒙不潔、必異室獨處、居於營外。○

當其患癩之時、必視為不潔、當獨居於營外、○

As long as they have the disease they remain unclean. They must live alone; they must live outside the camp.

As long as they have the disease, they remain‘ unclean.’ They must live alone. They must live outside the camp.

He shall remain unclean as long as he has the disease. He is unclean. He shall live alone. His dwelling shall be outside the camp.

As long as the serious disease lasts, they will be ceremonially unclean. They must live in isolation in their place outside the camp.

He will remain unclean as long as he has the disease; he is unclean. He must live alone in a place outside the camp.

He shall remain unclean all the days during which he has the infection; he is unclean. He shall live alone; he shall live outside the camp.

All the days wherein the plague is in him he shall be unclean; he is unclean: he shall dwell alone; without the camp shall his dwelling be.

He will remain unclean as long as he has the infection; he is unclean. He must live alone in a place outside the camp.

All the days wherein the plague[ shall be] in him he shall be defiled; he[ is] unclean: he shall dwell alone; without the camp[ shall] his habitation[ be].

The whole time he has the infection he will be continually unclean. He must live in isolation, and his place of residence must be outside the camp.

All the days in which the plague is in him he shall be unclean. He is unclean. He shall dwell alone. His dwelling shall be outside of the camp.

Then the Lord struck the king, so that he was a leper until the day of his death; so he dwelt in an isolated house. And Jotham the king’s son was over the royal house, judging the people of the land.

Now there were four leprous men at the entrance of the gate; and they said to one another,“ Why are we sitting here until we die?

Then the Lord said to Moses,“ If her father had but spit in her face, would she not be shamed seven days? Let her be shut out of the camp seven days, and afterward she may be received again.”So Miriam was shut out of the camp seven days, and the people did not journey till Miriam was brought in again.

King Uzziah was a leper until the day of his death. He dwelt in an isolated house, because he was a leper; for he was cut off from the house of the Lord. Then Jotham his son was over the king’s house, judging the people of the land.

deliver such a one to Satan for the destruction of the flesh, that his spirit may be saved in the day of the Lord Jesus.

But we command you, brethren, in the name of our Lord Jesus Christ, that you withdraw from every brother who walks disorderly and not according to the tradition which he received from us.

And if anyone does not obey our word in this epistle, note that person and do not keep company with him, that he may be ashamed.

But there shall by no means enter it anything that defiles, or causes an abomination or a lie, but only those who are written in the Lamb’s Book of Life.

looking carefully lest anyone fall short of the grace of God; lest any root of bitterness springing up cause trouble, and by this many become defiled;lest there be any fornicator or profane person like Esau, who for one morsel of food sold his birthright.

There is a generation that is pure in its own eyes, Yet is not washed from its filthiness.

I wrote to you in my epistle not to keep company with sexually immoral people.Yet I certainly did not mean with the sexually immoral people of this world, or with the covetous, or extortioners, or idolaters, since then you would need to go out of the world.But now I have written to you not to keep company with anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner— not even to eat with such a person.For what have I to do with judging those also who are outside? Do you not judge those who are inside?But those who are outside God judges. Therefore“ put away from yourselves the evil person.”

Jerusalem has sinned gravely, Therefore she has become vile. All who honored her despise her Because they have seen her nakedness; Yes, she sighs and turns away.

How lonely sits the city That was full of people! How like a widow is she, Who was great among the nations! The princess among the provinces Has become a slave!

useless wranglings of men of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. From such withdraw yourself.

And the Lord spoke to Moses, saying:“ Command the children of Israel that they put out of the camp every leper, everyone who has a discharge, and whoever becomes defiled by a corpse.You shall put out both male and female; you shall put them outside the camp, that they may not defile their camps in the midst of which I dwell.”And the children of Israel did so, and put them outside the camp; as the Lord spoke to Moses, so the children of Israel did.

Then as He entered a certain village, there met Him ten men who were lepers, who stood afar off.

But outside are dogs and sorcerers and sexually immoral and murderers and idolaters, and whoever loves and practices a lie.