All the days wherein the plague[ shall be] in him he shall be defiled; he[ is] unclean: he shall dwell alone; without the camp[ shall] his habitation[ be].

灾病在他身上的日子，他便是不洁净；他既是不洁净，就要独居营外。”

灾病还在他身上的时候，他就是不洁净的；既然不洁净，他就要独居，住在营外。”

灾病还在他身上的时候，他就是不洁净的；既然不洁净，他就要独居，住在营外。”

只要病不痊愈，他就不洁净，要独自住在营外。

在他患病的日子里，他是不洁净的；他既然不洁净，就要独居，住在营外。

災病在他身上的日子，他便是不潔淨；他既是不潔淨，就要獨居營外。」

災病還在他身上的時候，他就是不潔淨的；既然不潔淨，他就要獨居，住在營外。」

災病還在他身上的時候，他就是不潔淨的；既然不潔淨，他就要獨居，住在營外。」

只要病不痊癒，他就不潔淨，要獨自住在營外。

在他患病的日子裡，他是不潔淨的；他既然不潔淨，就要獨居，住在營外。

儘災病在他身上的日子，他總是不潔淨；他既不潔淨，就要獨居；住所須要在營外。

當其患癩時、必為不潔、既已不潔、必獨處、在營外、○

當其患癩時、誠蒙不潔、必異室獨處、居於營外。○

當其患癩之時、必視為不潔、當獨居於營外、○

As long as they have the disease they remain unclean. They must live alone; they must live outside the camp.

As long as they have the disease, they remain‘ unclean.’ They must live alone. They must live outside the camp.

He shall remain unclean as long as he has the disease. He is unclean. He shall live alone. His dwelling shall be outside the camp.

As long as the serious disease lasts, they will be ceremonially unclean. They must live in isolation in their place outside the camp.

He will remain unclean as long as he has the disease; he is unclean. He must live alone in a place outside the camp.

He shall remain unclean all the days during which he has the infection; he is unclean. He shall live alone; he shall live outside the camp.

He shall be unclean. All the days he has the sore he shall be unclean. He is unclean, and he shall dwell alone; his dwelling shall be outside the camp.

All the days wherein the plague is in him he shall be unclean; he is unclean: he shall dwell alone; without the camp shall his dwelling be.

He will remain unclean as long as he has the infection; he is unclean. He must live alone in a place outside the camp.

The whole time he has the infection he will be continually unclean. He must live in isolation, and his place of residence must be outside the camp.

All the days in which the plague is in him he shall be unclean. He is unclean. He shall dwell alone. His dwelling shall be outside of the camp.

And the LORD smote the king, so that he was a leper unto the day of his death, and dwelt in a several house. And Jotham the king’s son[ was] over the house, judging the people of the land.

And there were four leprous men at the entering in of the gate: and they said one to another, Why sit we here until we die?

And the LORD said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in[ again].And Miriam was shut out from the camp seven days: and the people journeyed not till Miriam was brought in[ again].

And Uzziah the king was a leper unto the day of his death, and dwelt in a several house,[ being] a leper; for he was cut off from the house of the LORD: and Jotham his son[ was] over the king’s house, judging the people of the land.

To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.

And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.

And there shall in no wise enter into it any thing that defileth, neither[ whatsoever] worketh abomination, or[ maketh] a lie: but they which are written in the Lamb’s book of life.

Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble[ you], and thereby many be defiled;Lest there[ be] any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.

[ There is] a generation[ that are] pure in their own eyes, and[ yet] is not washed from their filthiness.

I wrote unto you in an epistle not to company with fornicators:Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.For what have I to do to judge them also that are without? do not ye judge them that are within?But them that are without God judgeth. Therefore put away from among yourselves that wicked person.

Jerusalem hath grievously sinned; therefore she is removed: all that honoured her despise her, because they have seen her nakedness: yea, she sigheth, and turneth backward.

How doth the city sit solitary,[ that was] full of people![ how] is she become as a widow! she[ that was] great among the nations,[ and] princess among the provinces,[ how] is she become tributary!

Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

And the LORD spake unto Moses, saying,Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead:Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell.And the children of Israel did so, and put them out without the camp: as the LORD spake unto Moses, so did the children of Israel.

And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:

For without[ are] dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.