祭司要察看肉皮上的災病；若災病處的毛已經變白，災病的現象又深於肉上的皮，這便是痲瘋屬災病；祭司要察看他，斷他為不潔淨。

祭司要察看肉皮上的灾病，若灾病处的毛已经变白，灾病的现象深于肉上的皮，这便是大麻风的灾病。祭司要察看他，定他为不洁净。

祭司要检查他身上皮肤的患处，若患处的毛已经变白，灾病的现象深入身上皮肤内，这就是麻风的灾病。祭司检查后，要宣布他为不洁净。

祭司要检查他身上皮肤的患处，若患处的毛已经变白，灾病的现象深入身上皮肤内，这就是麻风的灾病。祭司检查后，要宣布他为不洁净。

祭司要检查患处，如果患处凹陷，患处的毛发变白，就是麻风病，要宣布他是不洁净的。

祭司要察看皮肉上的病症；如果患处的毛已经变白（“变白”或译：“较其他皮肉色泽显然为深”），病症的现象又深透皮下的肉，就是大痲风病症，祭司发现这样，就要宣布他为不洁净。

祭司要察看肉皮上的災病，若災病處的毛已經變白，災病的現象深於肉上的皮，這便是大痲瘋的災病。祭司要察看他，定他為不潔淨。

祭司要檢查他身上皮膚的患處，若患處的毛已經變白，災病的現象深入身上皮膚內，這就是痲瘋的災病。祭司檢查後，要宣佈他為不潔淨。

祭司要檢查他身上皮膚的患處，若患處的毛已經變白，災病的現象深入身上皮膚內，這就是痲瘋的災病。祭司檢查後，要宣佈他為不潔淨。

祭司要檢查患處，如果患處凹陷，患處的毛髮變白，就是痲瘋病，要宣佈他是不潔淨的。

祭司要察看皮肉上的病症；如果患處的毛已經變白（“變白”或譯：“較其他皮肉色澤顯然為深”），病症的現象又深透皮下的肉，就是大痲風病症，祭司發現這樣，就要宣布他為不潔淨。

祭司必察其膚之疾、如患處之毫變白、其狀入膚較深、則屬癩疾、祭司察之、必謂其不潔、

祭司必察其疾、如疾處之毫變白、深入膚際、則屬癩疾、祭司既察之、必為不潔、

祭司察其肌膚患處、若患處之毫變白、患處較他處之肌膚顯深、或作且患處顯深透內皮下同即為癩疾、祭司既察之、則定之為不潔、

The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean.

The priest must look carefully at the sore on the person’s skin. He must see whether the hair in the sore has turned white. He must also see whether the sore seems to be under the skin. If the sore is white and is under the skin, it is a skin disease. When the priest looks that person over carefully, he must announce that the person is‘ unclean.’

and the priest shall examine the diseased area on the skin of his body. And if the hair in the diseased area has turned white and the disease appears to be deeper than the skin of his body, it is a case of leprous disease. When the priest has examined him, he shall pronounce him unclean.

The priest will examine the affected area of the skin. If the hair in the affected area has turned white and the problem appears to be more than skin deep, it is a serious skin disease, and the priest who examines it must pronounce the person ceremonially unclean.

The priest will examine the sore on the skin of his body. If the hair in the sore has turned white and the sore appears to be deeper than the skin of his body, it is in fact a serious skin disease. After the priest examines him, he must pronounce him unclean.

The priest shall look at the infected area on the skin of the body, and if the hair in the infection has turned white and the infection appears to be deeper than the skin of his body, it is an infection of leprosy; when the priest has looked at him, he shall pronounce him unclean.

The priest shall examine the sore on the skin of the body; and if the hair on the sore has turned white, and the sore appears to be deeper than the skin of his body, it is a leprous sore. Then the priest shall examine him, and pronounce him unclean.

and the priest shall look on the plague in the skin of the flesh: and if the hair in the plague be turned white, and the appearance of the plague be deeper than the skin of his flesh, it is the plague of leprosy; and the priest shall look on him, and pronounce him unclean.

The priest will examine the infection on the skin of his body. If the hair in the infection has turned white and the infection appears to be deeper than the skin of his body, it is a skin disease. After the priest examines him, he must pronounce him unclean.

And the priest shall look on the plague in the skin of the flesh: and[ when] the hair in the plague is turned white, and the plague in sight[ be] deeper than the skin of his flesh, it[ is] a plague of leprosy: and the priest shall look on him, and pronounce him unclean.

The priest must then examine the infection on the skin of the body, and if the hair in the infection has turned white and the infection appears to be deeper than the skin of the body, then it is a diseased infection, so when the priest examines it he must pronounce the person unclean.

The priest shall examine the plague in the skin of the body. If the hair in the plague has turned white, and the appearance of the plague is deeper than the body’s skin, it is the plague of leprosy; so the priest shall examine him and pronounce him unclean.

我們曉得、律法無論說甚麼，都是向律法以內的人講的，好堵住每一個人的口，使全世界的人都伏在上帝審判之下；所以血肉人在上帝面前、都不能由律法上的行為得稱為義：因為由於律法、人才認識罪。

我要將天國的鑰匙給你；凡你在地上禁止的，在天上也必被禁止；凡你在地上准許的，在天上也必蒙准許。』

他若不聽他們，你要告訴教會；倘若連教會他也不聽，你就拿他當外國人和收稅人得啦。我實在告訴你們，凡你們在地上禁止的，在天上也必被禁止；凡你們在地上准許的，在天上也必蒙准許。

而惡人和騙子總會進到更壞，迷惑人也受人迷惑。

其中有許米乃和亞力山大，我已把他們放交給撒但，使他們受教督、而不再行褻瀆。

因為祭司嘴裏應當保存着知識，人也應該從他口中尋求禮節規矩，因為他是萬軍之永恆主的使者。

做過你們領袖的、將上帝之道對你們宣講的人、你們要懷念；他們行事為人的結局、你們要留心回看，效法他們的信德。

使你們能將聖的和俗的、潔淨的和不潔淨的、分別清楚；

聖靈在全羣中立你們做監督，你們要關顧到自己、以及全羣，牧養主的教會，就是他用自己的血所取得來的。

『人在肉皮上若腫起來，或是有了癬、或是火斑，而在肉皮上成了痲瘋屬災病，他就必須被帶到祭司亞倫、或亞倫子孫中一個做祭司者面前。

『主永恆主發神諭說：你的心怎樣地鬧相思病啊，你行這一切、一個任性淫婦的所作所為啊！

他從南地按着路站走，直到伯特利，到了伯特利和艾的中間，他起先支搭帳棚的地方，

他們要指教我人民「聖」與「俗」之分別，使他們知道「不潔淨的」與「潔淨的」之區分。

至於凡俗的空談，你總要遠避着；因為那些空談的人必進到更不敬虔的地步；他們的話像毒瘡，必越侵蝕越大；他們中間有許米乃和腓理徒；

你們聚集的時候，我的心靈、帶着我們主耶穌的權能、也一同聚集，把這樣的人放給撒但，去讓他的肉體死滅，好讓他的靈在主的日子得以獲救。你們的自誇真不好。豈不曉得一點麵酵能使全團都發起酵來麼？

外族人吞喫了他的力量，他卻不知道；斑白頭髮散布他頭上，他也不覺得。

『萬軍之永恆主這麼說：你要向祭司問禮節的規矩說：

我必以死亡擊殺她的兒女；眾教會就知道我是探索透人肺腑腎腸的；我必照你們的行為將各人所應得的報給你們。

若有人不聽從我們由這書信所囑咐的話。這樣的人、你們要記下來，別和他交往，讓他自覺羞愧；可也別看他為仇敵了，乃要勸戒他像弟兄。

你們赦免了誰的罪，誰的罪就赦免了；你們留而不赦誰的罪，誰的罪就留而不蒙赦了。』

這樣，我們可怎麼說呢？律法是罪麼？斷乎不是。不過、若不是由於律法，我就不知道罪是甚麼。若不是律法說：「你不可貪慾」，我就不知道貪慾是甚麼。