祭司察其肌膚患處、若患處之毫變白、患處較他處之肌膚顯深、或作且患處顯深透內皮下同即為癩疾、祭司既察之、則定之為不潔、

祭司要察看肉皮上的灾病，若灾病处的毛已经变白，灾病的现象深于肉上的皮，这便是大麻风的灾病。祭司要察看他，定他为不洁净。

祭司要检查他身上皮肤的患处，若患处的毛已经变白，灾病的现象深入身上皮肤内，这就是麻风的灾病。祭司检查后，要宣布他为不洁净。

祭司要检查他身上皮肤的患处，若患处的毛已经变白，灾病的现象深入身上皮肤内，这就是麻风的灾病。祭司检查后，要宣布他为不洁净。

祭司要检查患处，如果患处凹陷，患处的毛发变白，就是麻风病，要宣布他是不洁净的。

祭司要察看皮肉上的病症；如果患处的毛已经变白（“变白”或译：“较其他皮肉色泽显然为深”），病症的现象又深透皮下的肉，就是大痲风病症，祭司发现这样，就要宣布他为不洁净。

祭司要察看肉皮上的災病，若災病處的毛已經變白，災病的現象深於肉上的皮，這便是大痲瘋的災病。祭司要察看他，定他為不潔淨。

祭司要檢查他身上皮膚的患處，若患處的毛已經變白，災病的現象深入身上皮膚內，這就是痲瘋的災病。祭司檢查後，要宣佈他為不潔淨。

祭司要檢查他身上皮膚的患處，若患處的毛已經變白，災病的現象深入身上皮膚內，這就是痲瘋的災病。祭司檢查後，要宣佈他為不潔淨。

祭司要檢查患處，如果患處凹陷，患處的毛髮變白，就是痲瘋病，要宣佈他是不潔淨的。

祭司要察看皮肉上的病症；如果患處的毛已經變白（“變白”或譯：“較其他皮肉色澤顯然為深”），病症的現象又深透皮下的肉，就是大痲風病症，祭司發現這樣，就要宣布他為不潔淨。

祭司要察看肉皮上的災病；若災病處的毛已經變白，災病的現象又深於肉上的皮，這便是痲瘋屬災病；祭司要察看他，斷他為不潔淨。

祭司必察其膚之疾、如患處之毫變白、其狀入膚較深、則屬癩疾、祭司察之、必謂其不潔、

祭司必察其疾、如疾處之毫變白、深入膚際、則屬癩疾、祭司既察之、必為不潔、

The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean.

The priest must look carefully at the sore on the person’s skin. He must see whether the hair in the sore has turned white. He must also see whether the sore seems to be under the skin. If the sore is white and is under the skin, it is a skin disease. When the priest looks that person over carefully, he must announce that the person is‘ unclean.’

and the priest shall examine the diseased area on the skin of his body. And if the hair in the diseased area has turned white and the disease appears to be deeper than the skin of his body, it is a case of leprous disease. When the priest has examined him, he shall pronounce him unclean.

The priest will examine the affected area of the skin. If the hair in the affected area has turned white and the problem appears to be more than skin deep, it is a serious skin disease, and the priest who examines it must pronounce the person ceremonially unclean.

The priest will examine the sore on the skin of his body. If the hair in the sore has turned white and the sore appears to be deeper than the skin of his body, it is in fact a serious skin disease. After the priest examines him, he must pronounce him unclean.

The priest shall look at the infected area on the skin of the body, and if the hair in the infection has turned white and the infection appears to be deeper than the skin of his body, it is an infection of leprosy; when the priest has looked at him, he shall pronounce him unclean.

The priest shall examine the sore on the skin of the body; and if the hair on the sore has turned white, and the sore appears to be deeper than the skin of his body, it is a leprous sore. Then the priest shall examine him, and pronounce him unclean.

and the priest shall look on the plague in the skin of the flesh: and if the hair in the plague be turned white, and the appearance of the plague be deeper than the skin of his flesh, it is the plague of leprosy; and the priest shall look on him, and pronounce him unclean.

The priest will examine the infection on the skin of his body. If the hair in the infection has turned white and the infection appears to be deeper than the skin of his body, it is a skin disease. After the priest examines him, he must pronounce him unclean.

And the priest shall look on the plague in the skin of the flesh: and[ when] the hair in the plague is turned white, and the plague in sight[ be] deeper than the skin of his flesh, it[ is] a plague of leprosy: and the priest shall look on him, and pronounce him unclean.

The priest must then examine the infection on the skin of the body, and if the hair in the infection has turned white and the infection appears to be deeper than the skin of the body, then it is a diseased infection, so when the priest examines it he must pronounce the person unclean.

The priest shall examine the plague in the skin of the body. If the hair in the plague has turned white, and the appearance of the plague is deeper than the body’s skin, it is the plague of leprosy; so the priest shall examine him and pronounce him unclean.

我儕知律法所言、為律法下之人言之、以塞諸口、使舉世服罪於天主前、故無人由遵行律法、得稱義於天主前、蓋由律法可知罪耳、○

我將以天國之鑰賜爾、凡爾所縛於地者、亦必見縛於天、所釋於地者、亦必見釋於天、

若再不聽、則告於教會、若不聽教會、則視之如異邦人及稅吏可也、我誠告爾、凡爾所縛於地者、亦必見縛於天、所釋於地者、亦必見釋於天、

惟彼惡人及惑眾者、日增其惡、迷人而自迷、

其中有許米乃、亞力山德、我曾付之於撒但譴責之、使其不復毀謗、

知識宜在祭司之口、原文作祭司之唇當守知識既為萬有之主之使者、人當由其口求律法、

導爾之師、傳天主道於爾者、爾當念之、觀其所行之功效、而法其信、

如此、爾得區別聖與不聖、潔與不潔、

故當為己慎、亦當為全群慎、乃聖神立爾曹為督者、牧天主天主有原文抄本作主教會、即以己血所獲或作贖者、

人若肌膚有疥、或癬或斑、似乎癩疾、癩疾或作癲瘋下同即當攜至祭司亞倫前、或其子孫為祭司者前、

主天主曰、爾行此諸事、俱無羞恥之淫婦所行、爾心何其敗哉、

由南地漸行、至伯特利昔張幕之處、即伯特利與艾之間、乃初建祭臺之處、

當教我民、何為聖、何為俗、示之何為污、何為潔、

惟當棄妄論虛詞、因此使不虔之事愈增、彼眾之言、如毒瘡漸散於身、其中有若許米乃、腓理徒、

即爾會集之時、我神亦偕爾、奉我主耶穌基督之名、託我主耶穌基督之權、付此人於撒但、以敗其身、使其靈魂、於主耶穌基督之日得救、○爾之自誇、非善也、豈不知些須之酵、能發全團乎、

異邦人吞其竭力所得、而彼不自覺、髮己頒白、髮已頒白或作彼已衰老而彼不自知、

萬有之主如是云、當問法於祭司、

且必盡殺其黨、使教會知我鑒察人之心腹腎腸、必按爾各人所為而報之、

我於此書所言、若有人不聽從、則當誌其人、勿與之交、使之自愧、然勿視之如仇、當勸之如兄弟、

凡爾曹赦其罪者、其罪則赦、爾曹不赦其罪者、其罪則留、

然則何言、律法即罪乎、非也、然非由律法、我不識罪、律法若不云勿貪、則我不識貪、