祭司要察看皮肉上的病症；如果患處的毛已經變白（“變白”或譯：“較其他皮肉色澤顯然為深”），病症的現象又深透皮下的肉，就是大痲風病症，祭司發現這樣，就要宣布他為不潔淨。

祭司要察看肉皮上的灾病，若灾病处的毛已经变白，灾病的现象深于肉上的皮，这便是大麻风的灾病。祭司要察看他，定他为不洁净。

祭司要检查他身上皮肤的患处，若患处的毛已经变白，灾病的现象深入身上皮肤内，这就是麻风的灾病。祭司检查后，要宣布他为不洁净。

祭司要检查他身上皮肤的患处，若患处的毛已经变白，灾病的现象深入身上皮肤内，这就是麻风的灾病。祭司检查后，要宣布他为不洁净。

祭司要检查患处，如果患处凹陷，患处的毛发变白，就是麻风病，要宣布他是不洁净的。

祭司要察看皮肉上的病症；如果患处的毛已经变白（“变白”或译：“较其他皮肉色泽显然为深”），病症的现象又深透皮下的肉，就是大痲风病症，祭司发现这样，就要宣布他为不洁净。

祭司要察看肉皮上的災病，若災病處的毛已經變白，災病的現象深於肉上的皮，這便是大痲瘋的災病。祭司要察看他，定他為不潔淨。

祭司要檢查他身上皮膚的患處，若患處的毛已經變白，災病的現象深入身上皮膚內，這就是痲瘋的災病。祭司檢查後，要宣佈他為不潔淨。

祭司要檢查他身上皮膚的患處，若患處的毛已經變白，災病的現象深入身上皮膚內，這就是痲瘋的災病。祭司檢查後，要宣佈他為不潔淨。

祭司要檢查患處，如果患處凹陷，患處的毛髮變白，就是痲瘋病，要宣佈他是不潔淨的。

祭司要察看肉皮上的災病；若災病處的毛已經變白，災病的現象又深於肉上的皮，這便是痲瘋屬災病；祭司要察看他，斷他為不潔淨。

祭司必察其膚之疾、如患處之毫變白、其狀入膚較深、則屬癩疾、祭司察之、必謂其不潔、

祭司必察其疾、如疾處之毫變白、深入膚際、則屬癩疾、祭司既察之、必為不潔、

祭司察其肌膚患處、若患處之毫變白、患處較他處之肌膚顯深、或作且患處顯深透內皮下同即為癩疾、祭司既察之、則定之為不潔、

The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean.

The priest must look carefully at the sore on the person’s skin. He must see whether the hair in the sore has turned white. He must also see whether the sore seems to be under the skin. If the sore is white and is under the skin, it is a skin disease. When the priest looks that person over carefully, he must announce that the person is‘ unclean.’

and the priest shall examine the diseased area on the skin of his body. And if the hair in the diseased area has turned white and the disease appears to be deeper than the skin of his body, it is a case of leprous disease. When the priest has examined him, he shall pronounce him unclean.

The priest will examine the affected area of the skin. If the hair in the affected area has turned white and the problem appears to be more than skin deep, it is a serious skin disease, and the priest who examines it must pronounce the person ceremonially unclean.

The priest will examine the sore on the skin of his body. If the hair in the sore has turned white and the sore appears to be deeper than the skin of his body, it is in fact a serious skin disease. After the priest examines him, he must pronounce him unclean.

The priest shall look at the infected area on the skin of the body, and if the hair in the infection has turned white and the infection appears to be deeper than the skin of his body, it is an infection of leprosy; when the priest has looked at him, he shall pronounce him unclean.

The priest shall examine the sore on the skin of the body; and if the hair on the sore has turned white, and the sore appears to be deeper than the skin of his body, it is a leprous sore. Then the priest shall examine him, and pronounce him unclean.

and the priest shall look on the plague in the skin of the flesh: and if the hair in the plague be turned white, and the appearance of the plague be deeper than the skin of his flesh, it is the plague of leprosy; and the priest shall look on him, and pronounce him unclean.

The priest will examine the infection on the skin of his body. If the hair in the infection has turned white and the infection appears to be deeper than the skin of his body, it is a skin disease. After the priest examines him, he must pronounce him unclean.

And the priest shall look on the plague in the skin of the flesh: and[ when] the hair in the plague is turned white, and the plague in sight[ be] deeper than the skin of his flesh, it[ is] a plague of leprosy: and the priest shall look on him, and pronounce him unclean.

The priest must then examine the infection on the skin of the body, and if the hair in the infection has turned white and the infection appears to be deeper than the skin of the body, then it is a diseased infection, so when the priest examines it he must pronounce the person unclean.

The priest shall examine the plague in the skin of the body. If the hair in the plague has turned white, and the appearance of the plague is deeper than the body’s skin, it is the plague of leprosy; so the priest shall examine him and pronounce him unclean.

然而我們曉得，凡律法所說的，都是對在律法之下的人說的，好讓每一個人都沒有話可講，使全世界的人都伏在神的審判之下。沒有一個人可以靠行律法，在神面前得稱為義，因為藉著律法，人對於罪才有充分的認識。

我要把天國的鑰匙給你，你在地上捆綁的，在天上也被捆綁；你在地上釋放的，在天上也被釋放。”

如果他再不聽，就告訴教會；如果連教會他也不聽，就把他看作教外人和稅吏吧。“我實在告訴你們，你們在地上捆綁的，在天上也被捆綁；你們在地上釋放的，在天上也被釋放。

但惡人和騙子必越來越壞，他們欺騙人，也必受欺騙。

他們當中有許米乃和亞歷山大，我已經把他們交給撒但，使他們受管教不再褻瀆。

祭司的嘴當保存知識，人要從他的口中尋求教訓，因為他是萬軍耶和華的使者。

你們要記念那些領導過你們，把神的道傳給你們的人；你們要觀察他們一生的成果，要效法他們的信心。

使你們可以把聖的和俗的，潔淨的和不潔淨的，分辨清楚；

聖靈既然立你們為全群的監督，牧養神用自己的血所贖來的教會，你們就應當為自己謹慎，也為全群謹慎。

“如果有人在皮肉上生了瘤，或癬，或火斑，後來皮肉變成了大痲風病症（本章病名多不能確定它們的學名。傳統翻譯作“痲風”的希伯來字，本章用來形容不同的皮膚病症），就要把他帶到一個作祭司的亞倫子孫那裡。

“‘你行的這一切事，簡直是任性無恥的妓女所為，可見你的意志是多麼的薄弱。這是耶和華的宣告。

他從南地一站一站往前走，到伯特利去；到伯特利和艾城中間，就是他起先支搭帳棚的地方，

他們要教導我的子民分別聖俗，使他們分辨潔淨的和不潔淨的。

總要遠避世俗的空談，因為這些必會引人進到更不敬虔的地步。他們的話好像毒瘤一樣蔓延；他們當中有許米乃和腓理徒。

就是當你們奉我們主耶穌的名聚集在一起，我的靈在那裡，我們主耶穌的權能也同在的時候，要把這樣的人交給撒但，敗壞他的身體，使他的靈魂在主的日子可以得救。你們這樣自誇是不好的。你們不知道一點麵酵能使全團麵發起來嗎？

外族人吞吃了他的力量，他卻不知道；他頭上滿是白髮，他也不曉得。

“萬軍之耶和華這樣說：你要向祭司詢問有關律法的事說：

我必以死亡擊殺她的兒女；眾教會就都知道我是察驗人肺腑心腸的，我要照著你們的行為報應你們各人。

如果有人不聽從我們這封信上的訓勉，要把這個人記下來，不可和他來往，好叫他自己覺得慚愧。但不要把他看作仇敵，卻要勸他好像勸弟兄一樣。

你們赦免誰的罪，誰的罪就得赦免；你們不赦免誰的罪，誰的罪就不得赦免。”

這樣，我們可以說甚麼呢？難道律法是罪嗎？絕對不是。不過，如果不是藉著律法，我就不知道甚麼是罪；如果不是律法說“不可貪心”，我就不知道甚麼是貪心。