and the priest shall look on the plague in the skin of the flesh: and if the hair in the plague be turned white, and the appearance of the plague be deeper than the skin of his flesh, it is the plague of leprosy; and the priest shall look on him, and pronounce him unclean.

祭司要察看肉皮上的灾病，若灾病处的毛已经变白，灾病的现象深于肉上的皮，这便是大麻风的灾病。祭司要察看他，定他为不洁净。

祭司要检查他身上皮肤的患处，若患处的毛已经变白，灾病的现象深入身上皮肤内，这就是麻风的灾病。祭司检查后，要宣布他为不洁净。

祭司要检查他身上皮肤的患处，若患处的毛已经变白，灾病的现象深入身上皮肤内，这就是麻风的灾病。祭司检查后，要宣布他为不洁净。

祭司要检查患处，如果患处凹陷，患处的毛发变白，就是麻风病，要宣布他是不洁净的。

祭司要察看皮肉上的病症；如果患处的毛已经变白（“变白”或译：“较其他皮肉色泽显然为深”），病症的现象又深透皮下的肉，就是大痲风病症，祭司发现这样，就要宣布他为不洁净。

祭司要察看肉皮上的災病，若災病處的毛已經變白，災病的現象深於肉上的皮，這便是大痲瘋的災病。祭司要察看他，定他為不潔淨。

祭司要檢查他身上皮膚的患處，若患處的毛已經變白，災病的現象深入身上皮膚內，這就是痲瘋的災病。祭司檢查後，要宣佈他為不潔淨。

祭司要檢查他身上皮膚的患處，若患處的毛已經變白，災病的現象深入身上皮膚內，這就是痲瘋的災病。祭司檢查後，要宣佈他為不潔淨。

祭司要檢查患處，如果患處凹陷，患處的毛髮變白，就是痲瘋病，要宣佈他是不潔淨的。

祭司要察看皮肉上的病症；如果患處的毛已經變白（“變白”或譯：“較其他皮肉色澤顯然為深”），病症的現象又深透皮下的肉，就是大痲風病症，祭司發現這樣，就要宣布他為不潔淨。

祭司要察看肉皮上的災病；若災病處的毛已經變白，災病的現象又深於肉上的皮，這便是痲瘋屬災病；祭司要察看他，斷他為不潔淨。

祭司必察其膚之疾、如患處之毫變白、其狀入膚較深、則屬癩疾、祭司察之、必謂其不潔、

祭司必察其疾、如疾處之毫變白、深入膚際、則屬癩疾、祭司既察之、必為不潔、

祭司察其肌膚患處、若患處之毫變白、患處較他處之肌膚顯深、或作且患處顯深透內皮下同即為癩疾、祭司既察之、則定之為不潔、

The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean.

The priest must look carefully at the sore on the person’s skin. He must see whether the hair in the sore has turned white. He must also see whether the sore seems to be under the skin. If the sore is white and is under the skin, it is a skin disease. When the priest looks that person over carefully, he must announce that the person is‘ unclean.’

and the priest shall examine the diseased area on the skin of his body. And if the hair in the diseased area has turned white and the disease appears to be deeper than the skin of his body, it is a case of leprous disease. When the priest has examined him, he shall pronounce him unclean.

The priest will examine the affected area of the skin. If the hair in the affected area has turned white and the problem appears to be more than skin deep, it is a serious skin disease, and the priest who examines it must pronounce the person ceremonially unclean.

The priest will examine the sore on the skin of his body. If the hair in the sore has turned white and the sore appears to be deeper than the skin of his body, it is in fact a serious skin disease. After the priest examines him, he must pronounce him unclean.

The priest shall look at the infected area on the skin of the body, and if the hair in the infection has turned white and the infection appears to be deeper than the skin of his body, it is an infection of leprosy; when the priest has looked at him, he shall pronounce him unclean.

The priest shall examine the sore on the skin of the body; and if the hair on the sore has turned white, and the sore appears to be deeper than the skin of his body, it is a leprous sore. Then the priest shall examine him, and pronounce him unclean.

The priest will examine the infection on the skin of his body. If the hair in the infection has turned white and the infection appears to be deeper than the skin of his body, it is a skin disease. After the priest examines him, he must pronounce him unclean.

And the priest shall look on the plague in the skin of the flesh: and[ when] the hair in the plague is turned white, and the plague in sight[ be] deeper than the skin of his flesh, it[ is] a plague of leprosy: and the priest shall look on him, and pronounce him unclean.

The priest must then examine the infection on the skin of the body, and if the hair in the infection has turned white and the infection appears to be deeper than the skin of the body, then it is a diseased infection, so when the priest examines it he must pronounce the person unclean.

The priest shall examine the plague in the skin of the body. If the hair in the plague has turned white, and the appearance of the plague is deeper than the body’s skin, it is the plague of leprosy; so the priest shall examine him and pronounce him unclean.

Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:because by the works of the law shall no flesh be justified in his sight; for through the law cometh the knowledge of sin.

I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven; and whatsoever thou shalt loose on earth shall be loosed in heaven.

And if he refuse to hear them, tell it unto the church: and if he refuse to hear the church also, let him be unto thee as the Gentile and the publican.Verily I say unto you, What things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven.

But evil men and impostors shall wax worse and worse, deceiving and being deceived.

of whom is Hymenæus and Alexander; whom I delivered unto Satan, that they might be taught not to blaspheme.

For the priest’s lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of Jehovah of hosts.

Remember them that had the rule over you, men that spake unto you the word of God; and considering the issue of their life, imitate their faith.

and that ye may make a distinction between the holy and the common, and between the unclean and the clean;

Take heed unto yourselves, and to all the flock, in which the Holy Spirit hath made you bishops, to feed the church of the Lord which he purchased with his own blood.

When a man shall have in the skin of his flesh a rising, or a scab, or a bright spot, and it become in the skin of his flesh the plague of leprosy, then he shall be brought unto Aaron the priest, or unto one of his sons the priests:

How weak is thy heart, saith the Lord Jehovah, seeing thou doest all these things, the work of an impudent harlot;

And he went on his journeys from the South even to Beth- el, unto the place where his tent had been at the beginning, between Beth- el and Ai,

And they shall teach my people the difference between the holy and the common, and cause them to discern between the unclean and the clean.

But shun profane babblings: for they will proceed further in ungodliness,and their word will eat as doth a gangrene: of whom is Hymenæus and Philetus;

in the name of our Lord Jesus, ye being gathered together, and my spirit, with the power of our Lord Jesus,to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?

Strangers have devoured his strength, and he knoweth it not: yea, gray hairs are here and there upon him, and he knoweth it not.

Thus saith Jehovah of hosts: Ask now the priests concerning the law, saying,

And I will kill her children with death; and all the churches shall know that I am he that searcheth the reins and hearts: and I will give unto each one of you according to your works.

And if any man obeyeth not our word by this epistle, note that man, that ye have no company with him, to the end that he may be ashamed.And yet count him not as an enemy, but admonish him as a brother.

whose soever sins ye forgive, they are forgiven unto them; whose soever sins ye retain, they are retained.

What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet: