But if the bright spot stay in his place,[ and] spread not, it[ is] a burning boil; and the priest shall pronounce him clean.

火斑若在原处止住，没有发散，便是疮的痕迹，祭司就要定他为洁净。

斑点若留在原处，没有扩散，这就是疮的疤痕，祭司就要宣布他为洁净。

斑点若留在原处，没有扩散，这就是疮的疤痕，祭司就要宣布他为洁净。

如果患处的斑原样未变，没有扩散，便是疮疤，祭司要宣布他是洁净的。

火斑若是在原处止住，没有蔓延，就是疮的疤痕，祭司就要宣布他为洁净。

火斑若在原處止住，沒有發散，便是瘡的痕跡，祭司就要定他為潔淨。

斑點若留在原處，沒有擴散，這就是瘡的疤痕，祭司就要宣佈他為潔淨。

斑點若留在原處，沒有擴散，這就是瘡的疤痕，祭司就要宣佈他為潔淨。

如果患處的斑原樣未變，沒有擴散，便是瘡疤，祭司要宣佈他是潔淨的。

火斑若是在原處止住，沒有蔓延，就是瘡的疤痕，祭司就要宣布他為潔淨。

火斑若在原處止住，沒有發散，便是瘡的瘢痕，祭司就要斷他為潔淨。

若斑斕如前、而不蔓延、則為瘡瘢、祭司必謂其為潔、○

如斑斕已止、而不蔓延、則為瘡瘢、祭司必視之為潔。

若斑之狀、與前無異而不蔓延、即為瘡瘢、祭司必定之為潔、○

But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce them clean.

But suppose the spot has not changed. And suppose it has not spread. Then it is only a scar from the boil. And the priest must announce that the person is‘ clean.’

But if the spot remains in one place and does not spread, it is the scar of the boil, and the priest shall pronounce him clean.

But if the area grows no larger and does not spread, it is merely the scar from the boil, and the priest will pronounce the person ceremonially clean.

But if the spot remains where it is and does not spread, it is only the scar from the boil. The priest is to pronounce him clean.

But if the bright spot remains in its place and does not spread, it is only the scar of the boil; and the priest shall pronounce him clean.

But if the bright spot stays in one place, and has not spread, it is the scar of the boil; and the priest shall pronounce him clean.

But if the bright spot stay in its place, and be not spread, it is the scar of the boil; and the priest shall pronounce him clean.

But if the spot remains where it is and does not spread, it is only the scar from the boil. The priest is to pronounce him clean.

But if the bright spot stays in its place and has not spread, it is the scar of the boil, so the priest is to pronounce him clean.

But if the bright spot stays in its place, and hasn’t spread, it is the scar from the boil; and the priest shall pronounce him clean.

And Judah acknowledged[ them], and said, She hath been more righteous than I; because that I gave her not to Shelah my son. And he knew her again no more.

And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.

Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth.Once have I spoken; but I will not answer: yea, twice; but I will proceed no further.

And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the LORD? therefore[ is] wrath upon thee from before the LORD.Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God.

He that covereth his sins shall not prosper: but whoso confesseth and forsaketh[ them] shall have mercy.

And David said unto Nathan, I have sinned against the LORD. And Nathan said unto David, The LORD also hath put away thy sin; thou shalt not die.

So that contrariwise ye[ ought] rather to forgive[ him], and comfort[ him], lest perhaps such a one should be swallowed up with overmuch sorrow.

Surely it is meet to be said unto God, I have borne[ chastisement], I will not offend[ any more]:[ That which] I see not teach thou me: if I have done iniquity, I will do no more.

That he no longer should live the rest of[ his] time in the flesh to the lusts of men, but to the will of God.For the time past of[ our] life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:

Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.