And the coney, because he cheweth the cud but parteth not the hoof, he is unclean unto you.

沙番，因为倒嚼不分蹄，就与你们不洁净；

石獾，反刍却不分蹄，对你们是不洁净的；

石獾，反刍却不分蹄，对你们是不洁净的；

獾不洁净，因为它虽反刍但蹄子不分瓣；

石貛（本章动物名字多不能确定。“石貛”传统翻译作“沙番”或“山鼠”），因为它反刍却不分蹄，你们应以为不洁净。

沙番－因為倒嚼不分蹄，就與你們不潔淨；

石貛，反芻卻不分蹄，對你們是不潔淨的；

石貛，反芻卻不分蹄，對你們是不潔淨的；

獾不潔淨，因為牠雖反芻但蹄子不分瓣；

石貛（本章動物名字多不能確定。“石貛”傳統翻譯作“沙番”或“山鼠”），因為牠反芻卻不分蹄，你們應以為不潔淨。

不可喫石貛，因為牠倒嚼而不分蹄，牠對於你們就不潔淨。

沙番反齧而不分蹄、當以為不潔、

沙噃與兔、亦反齧而不分蹄、亦不潔。

沙番乃倒嚼不分蹏者、當視為不潔、

The hyrax, though it chews the cud, does not have a divided hoof; it is unclean for you.

Rock badgers chew the cud. But their hooves are not separated in two. So they are“ unclean” for you.

And the rock badger, because it chews the cud but does not part the hoof, is unclean to you.

The hyrax chews the cud but does not have split hooves, so it is unclean.

hyraxes, though they chew the cud, do not have hooves— they are unclean for you;

Likewise, the rock hyrax, for though it chews cud, it does not have a divided hoof; it is unclean to you.

the rock hyrax, because it chews the cud but does not have cloven hooves, is unclean to you;

the hyrax, though it chews the cud, does not have hooves— it is unclean for you;

And the coney, because he cheweth the cud, but divideth not the hoof; he[ is] unclean unto you.

The rock badger is unclean to you because it chews the cud even though its hoof is not divided.

The hyrax, because it chews the cud but doesn’t have a parted hoof, is unclean to you.

The conies are but a feeble folk, Yet make they their houses in the rocks;

The high mountains are for the wild goats; The rocks are a refuge for the conies.

And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand:

and knowest his will, and approvest the things that are excellent, being instructed out of the law,and art confident that thou thyself art a guide of the blind, a light of them that are in darkness,a corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth;thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou rob temples?thou who gloriest in the law, through thy transgression of the law dishonorest thou God?For the name of God is blasphemed among the Gentiles because of you, even as it is written.

They die in youth, And their life perisheth among the unclean.

holding a form of godliness, but having denied the power thereof: from these also turn away.

For many walk, of whom I told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:whose end is perdition, whose god is the belly, and whose glory is in their shame, who mind earthly things.

They profess that they know God; but by their works they deny him, being abominable, and disobedient, and unto every good work reprobate.