摩西聞此言以為然、

摩西听见这话，便以为美。

摩西听了，就看为美。

摩西听了，就看为美。

摩西对亚伦的回答感到满意。

摩西听了，也觉得合理。

摩西聽見這話，便以為美。

摩西聽了，就看為美。

摩西聽了，就看為美。

摩西對亞倫的回答感到滿意。

摩西聽了，也覺得合理。

摩西聽了，就認為滿意。

摩西聞是言而善之、

摩西聞其言、而然之。

When Moses heard this, he was satisfied.

When Moses heard that, he was satisfied.

And when Moses heard that, he approved.

And when Moses heard this, he was satisfied.

When Moses heard this, it was acceptable to him.

When Moses heard that, it was good in his sight.

So when Moses heard that, he was content.

And when Moses heard that, it was well- pleasing in his sight.

When Moses heard this, it was acceptable to him.

And when Moses heard[ that], he was content.

When Moses heard this explanation, he was satisfied.

When Moses heard that, it was pleasing in his sight.

以法蓮、瑪拿西、以薩迦、西布倫、多有人未自潔、亦食逾越節之羔、不符所錄之例、希西家為之祈禱、曰、凡一心尋求主其列祖之天主者、雖不循聖所之潔禮自潔、求至善之主赦之、

已傷之葦不折、燼餘之炷不滅、終使真法獲勝、

主有言諭撒迦利亞曰、萬有之主曾如是諭爾列祖曰、爾決是非、當秉公義、以仁慈相待、互相矜憫、

答曰、經載大衛及從者饑時所行之事、爾未讀之乎、彼入天主殿、食陳設之餅、非彼可食、從者亦不可食、惟祭司可食、又未讀律法所載、祭司於安息日在聖殿中犯安息日之例、而無罪乎、我告爾、在此有大於聖殿者、經云、我欲矜恤、不欲祭祀、爾若知此言之意、則不罪無辜者矣、