“ Why did you not eat the sin offering in the sanctuary? For it is most holy and he gave it to you to bear the iniquity of the congregation, to make atonement on their behalf before the LORD.

“这赎罪祭既是至圣的，主又给了你们，为要你们担当会众的罪孽，在耶和华面前为他们赎罪，你们为何没有在圣所吃呢？

“你们为何没有在圣所吃这赎罪祭呢？它是至圣的，是耶和华给你们的，为了除掉会众的罪孽，在耶和华面前为他们赎罪。

“你们为何没有在圣所吃这赎罪祭呢？它是至圣的，是耶和华给你们的，为了除掉会众的罪孽，在耶和华面前为他们赎罪。

“你们为什么不在圣洁之处吃这赎罪祭？这是至圣之物，耶和华赐给你们是要叫你们为会众担罪，在耶和华面前为他们赎罪。

“这赎罪祭是至圣的，耶和华又把祭肉给你们，要叫你们担当会众的罪孽，在耶和华面前为他们赎罪，你们为什么没有在圣洁的地方吃呢？

「這贖罪祭既是至聖的，主又給了你們，為要你們擔當會眾的罪孽，在耶和華面前為他們贖罪，你們為何沒有在聖所吃呢？

「你們為何沒有在聖所吃這贖罪祭呢？它是至聖的，是耶和華給你們的，為了除掉會眾的罪孽，在耶和華面前為他們贖罪。

「你們為何沒有在聖所吃這贖罪祭呢？它是至聖的，是耶和華給你們的，為了除掉會眾的罪孽，在耶和華面前為他們贖罪。

「你們為什麼不在聖潔之處吃這贖罪祭？這是至聖之物，耶和華賜給你們是要叫你們為會眾擔罪，在耶和華面前為他們贖罪。

“這贖罪祭是至聖的，耶和華又把祭肉給你們，要叫你們擔當會眾的罪孽，在耶和華面前為他們贖罪，你們為甚麼沒有在聖潔的地方吃呢？

『這解罪祭既是至聖的，主又將那祭品給了你們、去擔當會眾的罪罰、而在永恆主面前為他們行除罪禮，你們為甚麼沒有在聖的地方喫呢？

曰、贖罪之牲、既為至聖、曷不食之於聖所、蓋上帝賜之於爾、以任民愆、代為贖罪於耶和華前、

曰、以牲贖罪、為至聖之物、上帝賜之於爾、以任民愆、代為贖罪、於耶和華前、何不於聖地食之、

此贖罪祭牲、何未食之於聖所、此為至聖、主賜之於爾、以任會眾之愆尤、在主前為其贖罪、

“ Why didn’t you eat the sin offering in the sanctuary area? It is most holy; it was given to you to take away the guilt of the community by making atonement for them before the Lord.

“ Why didn’t you eat the sin offering in a place near the Holy Room? The offering is very holy. It was given to you to take the people’s guilt away. It paid for their sin in the sight of the Lord.

“ Why have you not eaten the sin offering in the place of the sanctuary, since it is a thing most holy and has been given to you that you may bear the iniquity of the congregation, to make atonement for them before the Lord?

“ Why didn’t you eat the sin offering in the sacred area?” he demanded.“ It is a holy offering! The Lord has given it to you to remove the guilt of the community and to purify the people, making them right with the Lord.

“ Why didn’t you eat the sin offering in the sanctuary area? For it is especially holy, and he has assigned it to you to take away the guilt of the community and make atonement for them before the LORD.

“ Why did you not eat the sin offering at the holy place? For it is most holy, and He gave it to you to take away the guilt of the congregation, to make atonement for them before the Lord.

“ Why have you not eaten the sin offering in a holy place, since it is most holy, and God has given it to you to bear the guilt of the congregation, to make atonement for them before the Lord?

Wherefore have ye not eaten the sin- offering in the place of the sanctuary, seeing it is most holy, and he hath given it you to bear the iniquity of the congregation, to make atonement for them before Jehovah?

“ Why didn’t you eat the sin offering in the sanctuary area? For it is especially holy, and He has assigned it to you to take away the guilt of the community and make atonement for them before the Lord.

Wherefore have ye not eaten the sin offering in the holy place, seeing it[ is] most holy, and[ God] hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?

“ Why haven’t you eaten the sin offering in the place of the sanctuary, since it is most holy, and he has given it to you to bear the iniquity of the congregation, to make atonement for them before Yahweh?

The LORD said to Aaron,“ You and your sons and your tribe with you must bear the iniquity of the sanctuary, and you and your sons with you must bear the iniquity of your priesthood.

It will be on Aaron’s forehead, and Aaron will bear the iniquity of the holy things, which the Israelites are to sanctify by all their holy gifts; it will always be on his forehead, for their acceptance before the LORD.

and so cause them to incur a penalty for guilt when they eat their holy offerings, for I am the LORD who sanctifies them.’”

The goat is to bear on itself all their iniquities into an inaccessible land, so he is to send the goat away in the wilderness.

He himself bore our sins in his body on the tree, that we may cease from sinning and live for righteousness. By his wounds you were healed.

“ Yet you say,‘ Why should the son not suffer for his father’s iniquity?’ When the son does what is just and right, and observes all my statutes and carries them out, he will surely live.The person who sins is the one who will die. A son will not suffer for his father’s iniquity, and a father will not suffer for his son’s iniquity; the righteous person will be judged according to his righteousness, and the wicked person according to his wickedness.

“ Also for your part lie on your left side and place the iniquity of the house of Israel on it. For the number of days you lie on your side you will bear their iniquity.I have determined that the number of the years of their iniquity are to be the number of days for you– 390 days. So bear the iniquity of the house of Israel.“ When you have completed these days, then lie down a second time, but on your right side, and bear the iniquity of the house of Judah 40 days– I have assigned one day for each year.

On the next day John saw Jesus coming toward him and said,“ Look, the Lamb of God who takes away the sin of the world!

God made the one who did not know sin to be sin for us, so that in him we would become the righteousness of God.

All of us had wandered off like sheep; each of us had strayed off on his own path, but the LORD caused the sin of all of us to attack him.He was treated harshly and afflicted, but he did not even open his mouth. Like a lamb led to the slaughtering block, like a sheep silent before her shearers, he did not even open his mouth.He was led away after an unjust trial– but who even cared? Indeed, he was cut off from the land of the living; because of the rebellion of his own people he was wounded.They intended to bury him with criminals, but he ended up in a rich man’s tomb, because he had committed no violent deeds, nor had he spoken deceitfully.Though the LORD desired to crush him and make him ill, once restitution is made, he will see descendants and enjoy long life, and the LORD’s purpose will be accomplished through him.Having suffered, he will reflect on his work, he will be satisfied when he understands what he has done.“ My servant will acquit many, for he carried their sins.

Any male among the priests may eat it. It must be eaten in a holy place. It is most holy.The law is the same for the sin offering and the guilt offering; it belongs to the priest who makes atonement with it.

so also, after Christ was offered once to bear the sins of many, to those who eagerly await him he will appear a second time, not to bear sin but to bring salvation.

These must be on Aaron and his sons when they enter to the tent of meeting, or when they approach the altar to minister in the Holy Place, so that they bear no iniquity and die. It is to be a perpetual ordinance for him and for his descendants after him.

Then the LORD spoke to Moses:“ Tell Aaron and his sons,‘ This is the law of the sin offering. In the place where the burnt offering is slaughtered the sin offering must be slaughtered before the LORD. It is most holy.The priest who offers it for sin is to eat it. It must be eaten in a holy place, in the court of the Meeting Tent.Anyone who touches its meat must be holy, and whoever spatters some of its blood on a garment, you must wash whatever he spatters it on in a holy place.Any clay vessel it is boiled in must be broken, and if it was boiled in a bronze vessel, then that vessel must be rubbed out and rinsed in water.Any male among the priests may eat it. It is most holy.But any sin offering from which some of its blood is brought into the Meeting Tent to make atonement in the sanctuary must not be eaten. It must be burned up in the fire.