Wherefore have ye not eaten the sin offering in the holy place, seeing it[ is] most holy, and[ God] hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?

“这赎罪祭既是至圣的，主又给了你们，为要你们担当会众的罪孽，在耶和华面前为他们赎罪，你们为何没有在圣所吃呢？

“你们为何没有在圣所吃这赎罪祭呢？它是至圣的，是耶和华给你们的，为了除掉会众的罪孽，在耶和华面前为他们赎罪。

“你们为何没有在圣所吃这赎罪祭呢？它是至圣的，是耶和华给你们的，为了除掉会众的罪孽，在耶和华面前为他们赎罪。

“你们为什么不在圣洁之处吃这赎罪祭？这是至圣之物，耶和华赐给你们是要叫你们为会众担罪，在耶和华面前为他们赎罪。

“这赎罪祭是至圣的，耶和华又把祭肉给你们，要叫你们担当会众的罪孽，在耶和华面前为他们赎罪，你们为什么没有在圣洁的地方吃呢？

「這贖罪祭既是至聖的，主又給了你們，為要你們擔當會眾的罪孽，在耶和華面前為他們贖罪，你們為何沒有在聖所吃呢？

「你們為何沒有在聖所吃這贖罪祭呢？它是至聖的，是耶和華給你們的，為了除掉會眾的罪孽，在耶和華面前為他們贖罪。

「你們為何沒有在聖所吃這贖罪祭呢？它是至聖的，是耶和華給你們的，為了除掉會眾的罪孽，在耶和華面前為他們贖罪。

「你們為什麼不在聖潔之處吃這贖罪祭？這是至聖之物，耶和華賜給你們是要叫你們為會眾擔罪，在耶和華面前為他們贖罪。

“這贖罪祭是至聖的，耶和華又把祭肉給你們，要叫你們擔當會眾的罪孽，在耶和華面前為他們贖罪，你們為甚麼沒有在聖潔的地方吃呢？

『這解罪祭既是至聖的，主又將那祭品給了你們、去擔當會眾的罪罰、而在永恆主面前為他們行除罪禮，你們為甚麼沒有在聖的地方喫呢？

曰、贖罪之牲、既為至聖、曷不食之於聖所、蓋上帝賜之於爾、以任民愆、代為贖罪於耶和華前、

曰、以牲贖罪、為至聖之物、上帝賜之於爾、以任民愆、代為贖罪、於耶和華前、何不於聖地食之、

此贖罪祭牲、何未食之於聖所、此為至聖、主賜之於爾、以任會眾之愆尤、在主前為其贖罪、

“ Why didn’t you eat the sin offering in the sanctuary area? It is most holy; it was given to you to take away the guilt of the community by making atonement for them before the Lord.

“ Why didn’t you eat the sin offering in a place near the Holy Room? The offering is very holy. It was given to you to take the people’s guilt away. It paid for their sin in the sight of the Lord.

“ Why have you not eaten the sin offering in the place of the sanctuary, since it is a thing most holy and has been given to you that you may bear the iniquity of the congregation, to make atonement for them before the Lord?

“ Why didn’t you eat the sin offering in the sacred area?” he demanded.“ It is a holy offering! The Lord has given it to you to remove the guilt of the community and to purify the people, making them right with the Lord.

“ Why didn’t you eat the sin offering in the sanctuary area? For it is especially holy, and he has assigned it to you to take away the guilt of the community and make atonement for them before the LORD.

“ Why did you not eat the sin offering at the holy place? For it is most holy, and He gave it to you to take away the guilt of the congregation, to make atonement for them before the Lord.

“ Why have you not eaten the sin offering in a holy place, since it is most holy, and God has given it to you to bear the guilt of the congregation, to make atonement for them before the Lord?

Wherefore have ye not eaten the sin- offering in the place of the sanctuary, seeing it is most holy, and he hath given it you to bear the iniquity of the congregation, to make atonement for them before Jehovah?

“ Why didn’t you eat the sin offering in the sanctuary area? For it is especially holy, and He has assigned it to you to take away the guilt of the community and make atonement for them before the Lord.

“ Why did you not eat the sin offering in the sanctuary? For it is most holy and he gave it to you to bear the iniquity of the congregation, to make atonement on their behalf before the LORD.

“ Why haven’t you eaten the sin offering in the place of the sanctuary, since it is most holy, and he has given it to you to bear the iniquity of the congregation, to make atonement for them before Yahweh?

And the LORD said unto Aaron, Thou and thy sons and thy father’s house with thee shall bear the iniquity of the sanctuary: and thou and thy sons with thee shall bear the iniquity of your priesthood.

And it shall be upon Aaron’s forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD.

Or suffer them to bear the iniquity of trespass, when they eat their holy things: for I the LORD do sanctify them.

And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.

Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right,[ and] hath kept all my statutes, and hath done them, he shall surely live.The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.

Lie thou also upon thy left side, and lay the iniquity of the house of Israel upon it:[ according] to the number of the days that thou shalt lie upon it thou shalt bear their iniquity.For I have laid upon thee the years of their iniquity, according to the number of the days, three hundred and ninety days: so shalt thou bear the iniquity of the house of Israel.And when thou hast accomplished them, lie again on thy right side, and thou shalt bear the iniquity of the house of Judah forty days: I have appointed thee each day for a year.

The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

For he hath made him[ to be] sin for us, who knew no sin; that we might be made the righteousness of God in him.

All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither[ was any] deceit in his mouth.Yet it pleased the LORD to bruise him; he hath put[ him] to grief: when thou shalt make his soul an offering for sin, he shall see[ his] seed, he shall prolong[ his] days, and the pleasure of the LORD shall prosper in his hand.He shall see of the travail of his soul,[ and] shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

Every male among the priests shall eat thereof: it shall be eaten in the holy place: it[ is] most holy.As the sin offering[ is], so[ is] the trespass offering:[ there is] one law for them: the priest that maketh atonement therewith shall have[ it].

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

And they shall be upon Aaron, and upon his sons, when they come in unto the tabernacle of the congregation, or when they come near unto the altar to minister in the holy[ place]; that they bear not iniquity, and die:[ it shall be] a statute for ever unto him and his seed after him.

And the LORD spake unto Moses, saying,Speak unto Aaron and to his sons, saying, This[ is] the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the LORD: it[ is] most holy.The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.Whatsoever shall touch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in the holy place.But the earthen vessel wherein it is sodden shall be broken: and if it be sodden in a brasen pot, it shall be both scoured, and rinsed in water.All the males among the priests shall eat thereof: it[ is] most holy.And no sin offering, whereof[ any] of the blood is brought into the tabernacle of the congregation to reconcile[ withal] in the holy[ place], shall be eaten: it shall be burnt in the fire.