此贖罪祭牲、何未食之於聖所、此為至聖、主賜之於爾、以任會眾之愆尤、在主前為其贖罪、

“这赎罪祭既是至圣的，主又给了你们，为要你们担当会众的罪孽，在耶和华面前为他们赎罪，你们为何没有在圣所吃呢？

“你们为何没有在圣所吃这赎罪祭呢？它是至圣的，是耶和华给你们的，为了除掉会众的罪孽，在耶和华面前为他们赎罪。

“你们为何没有在圣所吃这赎罪祭呢？它是至圣的，是耶和华给你们的，为了除掉会众的罪孽，在耶和华面前为他们赎罪。

“你们为什么不在圣洁之处吃这赎罪祭？这是至圣之物，耶和华赐给你们是要叫你们为会众担罪，在耶和华面前为他们赎罪。

“这赎罪祭是至圣的，耶和华又把祭肉给你们，要叫你们担当会众的罪孽，在耶和华面前为他们赎罪，你们为什么没有在圣洁的地方吃呢？

「這贖罪祭既是至聖的，主又給了你們，為要你們擔當會眾的罪孽，在耶和華面前為他們贖罪，你們為何沒有在聖所吃呢？

「你們為何沒有在聖所吃這贖罪祭呢？它是至聖的，是耶和華給你們的，為了除掉會眾的罪孽，在耶和華面前為他們贖罪。

「你們為何沒有在聖所吃這贖罪祭呢？它是至聖的，是耶和華給你們的，為了除掉會眾的罪孽，在耶和華面前為他們贖罪。

「你們為什麼不在聖潔之處吃這贖罪祭？這是至聖之物，耶和華賜給你們是要叫你們為會眾擔罪，在耶和華面前為他們贖罪。

“這贖罪祭是至聖的，耶和華又把祭肉給你們，要叫你們擔當會眾的罪孽，在耶和華面前為他們贖罪，你們為甚麼沒有在聖潔的地方吃呢？

『這解罪祭既是至聖的，主又將那祭品給了你們、去擔當會眾的罪罰、而在永恆主面前為他們行除罪禮，你們為甚麼沒有在聖的地方喫呢？

曰、贖罪之牲、既為至聖、曷不食之於聖所、蓋上帝賜之於爾、以任民愆、代為贖罪於耶和華前、

曰、以牲贖罪、為至聖之物、上帝賜之於爾、以任民愆、代為贖罪、於耶和華前、何不於聖地食之、

“ Why didn’t you eat the sin offering in the sanctuary area? It is most holy; it was given to you to take away the guilt of the community by making atonement for them before the Lord.

“ Why didn’t you eat the sin offering in a place near the Holy Room? The offering is very holy. It was given to you to take the people’s guilt away. It paid for their sin in the sight of the Lord.

“ Why have you not eaten the sin offering in the place of the sanctuary, since it is a thing most holy and has been given to you that you may bear the iniquity of the congregation, to make atonement for them before the Lord?

“ Why didn’t you eat the sin offering in the sacred area?” he demanded.“ It is a holy offering! The Lord has given it to you to remove the guilt of the community and to purify the people, making them right with the Lord.

“ Why didn’t you eat the sin offering in the sanctuary area? For it is especially holy, and he has assigned it to you to take away the guilt of the community and make atonement for them before the LORD.

“ Why did you not eat the sin offering at the holy place? For it is most holy, and He gave it to you to take away the guilt of the congregation, to make atonement for them before the Lord.

“ Why have you not eaten the sin offering in a holy place, since it is most holy, and God has given it to you to bear the guilt of the congregation, to make atonement for them before the Lord?

Wherefore have ye not eaten the sin- offering in the place of the sanctuary, seeing it is most holy, and he hath given it you to bear the iniquity of the congregation, to make atonement for them before Jehovah?

“ Why didn’t you eat the sin offering in the sanctuary area? For it is especially holy, and He has assigned it to you to take away the guilt of the community and make atonement for them before the Lord.

Wherefore have ye not eaten the sin offering in the holy place, seeing it[ is] most holy, and[ God] hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?

“ Why did you not eat the sin offering in the sanctuary? For it is most holy and he gave it to you to bear the iniquity of the congregation, to make atonement on their behalf before the LORD.

“ Why haven’t you eaten the sin offering in the place of the sanctuary, since it is most holy, and he has given it to you to bear the iniquity of the congregation, to make atonement for them before Yahweh?

主諭亞倫曰、如有人干犯聖所、爾與子孫及本族人、必負其罪、盡祭司之職有失、爾與子孫亦必負其罪、

當於亞倫額上、如此、以色列人將禮物獻為聖物、有何罪愆、亞倫可任之、亞倫常戴此牌於額、則以色列人可蒙主之悅納、○

以色列人所區別為聖之物、若食之、則自取罪愆、我耶和華已別之為聖、○

使羊負以色列人之一切罪愆、至沙漠之地、其人縱羊於野、

彼懸於木、親身負我眾之罪、使我儕既脫罪若死、則可為義而生、蓋彼受鞭撻、而爾得痊愈、

爾曹猶問曰、子何不負父之罪耶、但子為義行善、謹守遵行我諸律例、自得生存、惟犯罪之人必死、子不負父罪、父不負子罪、善人之善歸己、惡人之惡歸已、

爾當左側以臥、負以色列族之罪愆、爾側臥日數幾何、爾負其罪愆日數幾何、我以彼獲罪之年數、為爾計以日數、爾負以色列族之罪愆、當歷三百九十日、其數既盈、爾當右側以臥、負猶大族之罪愆、歷四十日、我為爾以一日抵一年、

明日、約翰見耶穌就己、乃曰、觀天主之羔、負世之罪者、

天主使彼無罪者、為我儕成為罪、使我儕因彼成為天主之義、或作天主使彼無罪者為我儕視為有罪致我儕賴彼而得天主之義

我俱迷亡若羊、各行其道、主使我眾之罪愆、任於其身、主使我眾之罪愆任於其身或作主使彼因我眾之罪愆身遭苦難彼受窘迫、窘迫或作凌辱而又自卑、如羔羊被牽至死地、不啟其口、如羊在翦毛者前無聲、亦若是不啟其口、彼遭困苦、被審鞫、枉屈喪命、或作彼因受苦難刑罰而被取與之同世者、誰料彼受折磨、絕離活人之地、乃因我民之罪愆乎、彼死之時、人擬與惡人同葬、乃終歸富人之墓、因未行惡事、口無詭詐、主願使之受折磨、受苦楚、以己身獻為贖罪祭後、必得見後裔、壽命綿延、主之志必藉以大成、主之志必藉以大成或作其手所行主之事無不亨通主曰、彼受艱苦後、見所結之果、無不心足、我之義僕、必以己之智慧、使多人稱義、並任其罪愆、

此祭牲之肉為至聖、惟祭司之男子可食、當食於聖所、祭牲之肉、必歸於獻祭之祭司、贖罪祭與贖愆祭、其例維一、

如是基督一次獻己、以負負或作贖眾人之罪、後必以無罪再顯著於望之者、使之得救、後必以無罪再顯著於望之者使之得救或作後必再顯著使望之者得救不復有罪當贖

亞倫與其諸子入會幕、或近祭臺、役事於聖所之時、則衣之、免獲罪愆、至於死亡、亞倫與其後裔永守此例、

主諭摩西曰、爾告亞倫及其諸子云、贖罪祭之例如是、在宰火焚祭牲之處、宰贖罪祭牲於主前、斯為至聖之物、贖罪祭牲之肉、獻祭之祭司可食、當食於聖所、在會幕之院中、凡捫祭牲肉者亦必成聖、若其血灑於衣上、則當於聖所洗滌、烹其肉、若用瓦器、則當碎之、若用銅器、則當磨之而滌以水、是肉為至聖、惟祭司之男子可食、凡贖罪祭牲、若其血攜入會幕內、為在聖所贖罪、其肉毋食、必焚之以火、